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This is the first detailed scholarly study of the late Victorian and Edwardian peace movement, the campaigns of which made a significant impact on political debate, especially during the Franco-Prussian War (1870-1), the Bulgarian Atrocities campaign (1876-8), Britain's conflict in Egypt (1882), the South African War (1899-1902), and the intensifying international crisis before 1914. The movement's activists included Richard Cobden, Herbert Spencer, Keir Hardie, J. A. Hobson, and Norman Angell. Among the first to benefit from the opening of the Peace Society Archive, the book focuses on the specialized associations at the heart of the peace movement. Paul Laity identifies the existence of different programmes for the achievement of a just, permanent peace, and offers a new interpretation of the reaction of peace campaigners to war in 1914. At the same time, his book makes an important and original contribution to the history of popular politics and political ideas in Britain.
While Japanese pacifism is usually seen as a national policy or an ideology rooted in the provision of Article 9 of the Japanese Constitution, it cannot be adequately understood without grasping Japanese social discourses on peace, war and justice. The perspective of political sociology provides a more in-depth understanding of Japanese pacifism and helps us to find the reasons for the critical changes that have occurred in Japan’s policies since the mid-2000s. These changes include sending its self-defense force to Iraq and Afghanistan outside UN missions and the enactment of new security legislation in 2015. Nishikawa explores Japanese pacifism in a changing domestic and regional context, from the perspective of political sociology. Getting to grips with the social bases of politics, she examines whether Japan is likely to remain a pacifist country or retain its pacifist image in changing regional and global context. This book comprehensively examines Japanese pacifism by fully examining the social forces in action. Employing a multidisciplinary approach, the book contributes to theoretical debates on political sociology as well as Japanese and Asian studies. Japan is in an important transitional period and Japanese pacifism is being brought into question in changing national and international contexts.
Randall Davidson was Archbishop of Canterbury for quarter of a century. Davidson was a product of the Victorian ecclesiastical and social establishment, whose advance through the Church was dependent on the patronage of Queen Victoria, but he became Archbishop at a time of huge social and political change. He guided the Church of England through the turbulence of the Edwardian period, when it faced considerable challenges to its status as the established Church, as well as helping shape its response to the horrors of the First World War. Davidson inherited a Church of England that was sharply divided on a range of issues, and he devoted his career as Archbishop to securing its unity, whilst ensuring that its voice continued to be heard both nationally and internationally. A modest and pragmatic man, he was widely respected both within the Church of England and beyond, helping to find solutions to a range of political and ecclesiastical problems. This book explores Davidson’s role within the Church and in the life of Britain more broadly during his time at Canterbury. It includes a large selection of documents that help to reveal the Archbishop’s character and cast light on the way in which he carried out his varied and demanding duties.
America's empire expanded dramatically following the Spanish-American War of 1898. The United States quickly annexed the Philippines and Puerto Rico, seized control over Cuba and the Panama Canal Zone, and extended political and financial power throughout Latin America. This age of empire, Benjamin Allen Coates argues, was also an age of international law. Justifying America's empire with the language of law and civilization, international lawyers-serving simultaneously as academics, leaders of the legal profession, corporate attorneys, and high-ranking government officials-became central to the conceptualization, conduct, and rationalization of US foreign policy. Just as international law shaped empire, so too did empire shape international law. Legalist Empire shows how the American Society of International Law was animated by the same notions of "civilization" that justified the expansion of empire overseas. Using the private papers and published writings of such figures as Elihu Root, John Bassett Moore, and James Brown Scott, Coates shows how the newly-created international law profession merged European influences with trends in American jurisprudence, while appealing to elite notions of order, reform, and American identity. By projecting an image of the United States as a unique force for law and civilization, legalists reconciled American exceptionalism, empire, and an international rule of law. Under their influence the nation became the world's leading advocate for the creation of an international court. Although the legalist vision of world peace through voluntary adjudication foundered in the interwar period, international lawyers-through their ideas and their presence in halls of power-continue to infuse vital debates about America's global role
Origins of the First World War summarizes the policies, issues and crises that brought Europe to war in 1914. Examining the strategic and political problems that confronted each of the great powers and the way in which social and economic factors influenced the decision-making process, Martel discusses the position of each power and their place in the system of alliances which dominated international politics. The fourth edition has been revised and updated throughout to incorporate the body of new scholarship that has appeared since the hundredth anniversary of the outbreak of war. In a clear and accessible manner, it explains: how and why the alliance system was created how alliances led to a network of complicated strategic commitments how an escalating series of international crises from the turn of the century fuelled preparations for war why the peculiarities of the Balkan situation are essential in understanding the outbreak of war in 1914. This book also includes an updated Guide to Further Reading, Who’s Who of important figures and Glossary of key terms, and the selection of documents has been expanded to include the key treaties as well as evidence of popular militarism and nationalism. Concise, accessible and analytical, it is essential introductory reading for all students interested in the origins of the First World War.
"A new economic history which uncovers the forgotten left-wing, anti-imperial, pacifist origins of economic cosmopolitanism and free trade from the mid-nineteenth to the mid-twentieth century. The post-1945 international free-trade regime was established to foster a more integrated, prosperous, and peaceful world. As US Secretary of State Cordell Hull (1933-1944), "Father of the United Nations" and one of the regime's principal architects, explained in his memoirs, "unhampered trade dovetailed with peace; high tariffs, trade barriers, and unfair economic competition, with war." Remarkably, this same economic order is now under assault from the country most involved in its creation: the United States. A global economic nationalist resurgence - heralded by Donald Trump's "America First" protectionism and resultant trade wars with the USA's closest allies and trading partners - now looks to transform over seventy years of regional and global market integration into an illiberal economic order resembling that of the late nineteenth and early twentieth centuries. Economic cosmopolitan critics of today's retreat from free trade have offered dire warnings that doing so would be catastrophic for global consumers and an existential threat to regional and world peace. But under what circumstances did this ideological marriage of free trade, prosperity, and peace arise? Who were its main adherents? How did this same free-trade ideology succeed in becoming the new economic orthodoxy following the Second World War? And how might the successes and failures of this earlier struggle to reform the economic order inform today's globalization crisis? In Pax Economica, economic historian Marc-William Palen finds answers amid a century of transnational peace and anti-imperial activism that stretched from Britain's unilateral adoption of free trade in 1846 to the founding of the US-led liberal trading system that arose immediately after the Second World War. Over five thematic chapters, considering the period from different perspectives, and utilising archival research conducted in Europe, North America, and Australia, Palen shows that this politico-ideological struggle to create a more prosperous and peaceful world through free trade pitted economic cosmopolitans against economic nationalists. Cosmopolitans sought to counter the industrialising world's embrace of economic nationalism because they believed - much like today's critics of Trump's tariffs and Brexit - that economic nationalism laid the groundwork for trade wars, high prices for consumers, and geopolitical conflict; while free trade created market interdependence, prosperity, social justice, and a more peaceful world. Pax Economica argues that this cosmopolitan fight for free trade laid foundations for a century of anti-imperial and peace activism across the globe - and paved the way for today's global trade regime now under siege"--
A second edition of this leading introduction to the origins of the First World War and the pre-war international system. William Mulligan shows how the war was a far from inevitable outcome of international politics in the early twentieth century and suggests instead that there were powerful forces operating in favour of the maintenance of peace. He discusses key issues ranging from the military, public opinion, economics, diplomacy and geopolitics to relations between the great powers, the role of smaller states and the disintegrating empires. In this new edition, the author assesses the extensive new literature on the war's origins and the July Crisis as well as introducing new themes such as the relationship between economic interdependence and military planning. With well-structured chapters and an extensive bibliography, this is an essential classroom text which significantly revises our understanding of diplomacy, political culture, and economic history from 1870 to 1914.
This is the story of free trade in 19th century Britain, its contribution to the development of Britain's democratic culture, and the unravelling of the free trade movement in the wake of the First World War.
Imperial Sceptics provides a highly original analysis of the emergence of opposition to the British Empire from 1850–1920. Departing from existing accounts, which have focused upon the Boer War and the writings of John Hobson, Gregory Claeys proposes a new chronology for the contours of resistance to imperial expansion. Claeys locates the impetus for such opposition in the late 1850s with the British followers of Auguste Comte. Tracing critical strands of anti-imperial thought through to the First World War, Claeys then scrutinises the full spectrum of socialist writings from the early 1880s onwards, revealing a fundamental division over whether a new conception of 'socialist imperialism' could appeal to the electorate and satisfy economic demands. Based upon extensive archival research, and utilising rare printed sources, Imperial Sceptics will prove a major contribution to our understanding of nineteenth-century political thought, shedding new light on theories of nationalism, patriotism, the state and religion.
Keith Robbins, building on his previous writing on the modern history of the interlocking but distinctive territories of the British Isles, takes a wide-ranging, innovative and challenging look at the twentieth-century history of the main bodies, at once national and universal, which have collectively constituted the Christian Church. The protracted search for elusive unity is emphasized. Particular beliefs, attitudes, policies and structures are located in their social and cultural contexts. Prominent individuals, clerical and lay, are scrutinized. Religion and politics intermingle, highlighting, for churches and states, fundamental questions of identity and allegiance, of public and private values, in a century of ideological conflict, violent confrontation (in Ireland), two world wars and protracted Cold War. The massive change experienced by the countries and people of the Isles since 1900 has encompassed shifting relationships between England, Ireland (and Northern Ireland), Scotland and Wales, the end of the British Empire, the emergence of a new Europe and, latterly, major immigration of adherents of Islam, Hinduism, Sikhism and other faiths from outside Europe: developments scarcely conceivable at the outset. Such a broad contextual perspective provides an essential background to understanding the puzzling ambiguities evident both in secularization and enduring Christian faith. Robbins provides a cogent and compelling overview of this turbulent century for the churches of the Isles.