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In the first book ever written on the subject, Carl Bowman examines how and why members of the Church of the Brethren—historically known as "Dunkers" after their method of baptism—were assimilated faster and earlier than their Amish, Mennonite, or even Hutterite cousins.
Donald B. Kraybill has spent his career among Anabaptist groups, gaining an unparalleled understanding of these traditionally private people. Kraybill shares that deep knowledge in this succinct overview of the beliefs and cultural practices of Amish, Brethren, Hutterites, and Mennonites in North America. Found throughout Canada, Central America, Mexico, and the United States, these religious communities include more than 200 different groups with 800,000 members in 17 countries. Through 340 short entries, Kraybill offers readers information on a wide range of topics related to religious views and social practices. With thoughtful consideration of how these diverse communities are related, this compact reference provides a brief and accurate synopsis of these groups in the twenty-first century. No other single volume provides such a broad overview of Amish, Brethren, Hutterites, and Mennonites in North America. Organized for ease of searching—with a list of entries, a topic finder, an index of names, and ample cross-references—the volume also includes abundant resources for accessing additional information. Wide in scope, succinct in content, and with directional markers along the way, the Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites is a must-have reference for anyone interested in Anabaptist groups.
Harold C. Urey (1893–1981), whose discoveries lie at the foundation of modern science, was one of the most famous American scientists of the twentieth century. Born in rural Indiana, his evolution from small-town farm boy to scientific celebrity made him a symbol and spokesman for American scientific authority. Because he rose to fame alongside the prestige of American science, the story of his life reflects broader changes in the social and intellectual landscape of twentieth-century America. In this, the first ever biography of the chemist, Matthew Shindell shines new light on Urey’s struggles and achievements in a thoughtful exploration of the science, politics, and society of the Cold War era. From Urey’s orthodox religious upbringing to his death in 1981, Shindell follows the scientist through nearly a century of American history: his discovery of deuterium and heavy water earned him the Nobel Prize in 1934, his work on the Manhattan Project helped usher in the atomic age, he initiated a generation of American scientists into the world of quantum physics and chemistry, and he took on the origin of the Moon in NASA’s lunar exploration program. Despite his success, however, Urey had difficulty navigating the nuclear age. In later years he lived in the shadow of the bomb he helped create, plagued by the uncertainties unleashed by the rise of American science and unable to reconcile the consequences of scientific progress with the morality of religion. Tracing Urey’s life through two world wars and the Cold War not only conveys the complex historical relationship between science and religion in the twentieth century, but it also illustrates how these complexities spilled over into the early days of space science. More than a life story, this book immerses readers in the trials and triumphs of an extraordinary man and his extraordinary times.
The Wilderness, the Nation, and the Electronic Era: American Christianity and Religious Communication 1620-2000: An Annotated Bibliography contains over 2,400 annotations of books, book chapters, essays, periodical articles, and selected dissertations dealing with the various means and technologies of Christian communication used by clergy, churches, denominations, benevolent associations, printers, booksellers, publishing houses, and individuals and movements in their efforts to disseminate news, knowledge, and information about religious beliefs and life in the United States from colonial times to the present. Providing access to the critical and interpretive literature about religious communication is significant and plays a central role in the recent trend in American historiography toward cultural history, particularly as it relates to numerous collateral disciplines: sociology, anthropology, education, speech, music, literary studies, art history, and technology. The book documents communication shifts, from oral history to print to electronic and visual media, and their adaptive uses in communication networks developed over the nation's history. This reference brings bibliographic control to a large and diverse literature not previously identified or indexed.
This Encyclopedia is the definitive reference to the history and beliefs that continue to exert a profound influence on Western thought.
The Religious Society of Friends and its service organization, the American Friends Service Committee (AFSC) have long been known for their peace and justice activism. The abolitionist work of Friends during the antebellum era has been well documented, and their contemporary anti-war and anti-racism work is familiar to activists around the world. Quaker Brotherhood is the first extensive study of the AFSC's interracial activism in the first half of the twentieth century, filling a major gap in scholarship on the Quakers' race relations work from the AFSC's founding in 1917 to the beginnings of the civil rights movement in the early 1950s. Allan W. Austin tracks the evolution of key AFSC projects such as the Interracial Section and the American Interracial Peace Committee, which demonstrate the tentativeness of the Friends' activism in the 1920s, as well as efforts in the 1930s to make scholarly ideas and activist work more theologically relevant for Friends. Documenting the AFSC's efforts to help European and Japanese American refugees during World War II, Austin shows that by 1950, Quakers in the AFSC had honed a distinctly Friendly approach to interracial relations that combined scholarly understandings of race with their religious views. In tracing the transformation of one of the most influential social activist groups in the United States over the first half of the twentieth century, Quaker Brotherhood presents Friends in a thoughtful, thorough, and even-handed manner. Austin portrays the history of the AFSC and race--highlighting the organization's boldness in some aspects and its timidity in others--as an ongoing struggle that provides a foundation for understanding how shared agency might function in an imperfect and often racist world. Highlighting the complicated and sometimes controversial connections between Quakers and race during this era, Austin uncovers important aspects of the history of Friends, pacifism, feminism, American religion, immigration, ethnicity, and the early roots of multiculturalism.
Hymns are lasting expressions of faith and worship. Hymns in German piety were written to serve as meditations and to teach individuals how to become better followers of Jesus. This volume examines the thinking and influences which shaped the hymns which the Brethren chose to write and sing, revealing a great deal to the modern reader about their journey of faith and the spiritual progress of the movement from its beginnings to the present day. Specific attention is given to examples of hymn texts which highlight the distinctive themes and characteristics of Brethren spirituality in the various eras of Brethren life and thought.
What is a Love Feast? How did the early church celebrate the Love Feast? How might Christians today celebrate the Love Feast? In Recovering the Love Feast, Paul Stutzman addresses these questions, offering a unique blend of liturgical history and practical theology. Part I outlines the history of the Love Feast, noting its prevalence in early church worship, its gradual decline, and its reemergence in the practices of several Pietist groups (e.g., the Moravians, Methodists, and Brethren). Particular focus is given to five elements of the celebration, that is: eucharistic preparation, feetwashing, the fellowship meal, the holy kiss, and the Eucharist proper. In Part II, Stutzman argues that the Love Feast is a valuable Christian practice and a celebration worth recovering in those traditions that may have forgotten the feast. Rather than prescribing a specific method for celebrating the Love Feast, Stutzman proposes that there are five key disciplines that today's Love Feasts should embody: submission, love, confession, reconciliation, and thanksgiving. This book encourages Christians from a range of traditions to experiment with reclaiming the Love Feast, with the hope that each celebration serves as an act of worship to God and an authentic expression of Christian discipleship.