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The Brahma-sutra, attributed to Badaraya (ca. 400 CE), is the canonical book of Vedanta, the philosophical tradition which became the doctrinal backbone of modern Hinduism. As an explanation of the Upanishads, it is principally concerned with the ideas of Brahman, the great ground of Being, and of the highest good. The Philosophy of the Brahma-sutra is the first introduction to concentrate on the text and its ideas, rather than its reception and interpretation in the different schools of Vedanta. Covering the epistemology, ontology, theory of causality and psychology of the Brahma-sutra, and its characteristic theodicy, it also: · Provides a comprehensive account of its doctrine of meditation · Elaborates on its nature and attainment, while carefully considering the wider religious context of Ancient India in which the work is situated · Draws the contours of Brahma-sutra's intellectual biography and reception history. By contextualizing the Brahma-sutra's teachings against the background of its main collocutors, it elucidates how the work gave rise to widely divergent ontologies and notions of practice. For both the undergraduate student and the specialist this is an illuminating and necessary introduction to one of Indian philosophy's most important works.
Since its inception over two hundred years ago, Swaminarayan Hinduism has flourished into a transnational movement described as one of the fastest growing Hindu groups in the world. Despite being one of the largest and most visible Hindu traditions both in India and the West, surprisingly little is known about what the Swaminarayan fellowship believes. An Introduction to Swaminarayan Hindu Theology provides a comprehensive doctrinal account of the Swaminarayan tradition's belief system, drawing on its rich corpus of theological literature, including the teachings of Swaminarayan himself and classical commentaries on canonical Vedāntic texts. Part I delineates the sources and tools of Swaminarayan Hindu theology, while Part II systematically expounds upon its distinctive five eternal entities - Parabrahman, Akṣarabrahman, māyā, īśvara and jīva - and mukti (spiritual liberation). In presenting these key themes theologically and lucidly, Swami Paramtattvadas makes the Swaminarayan Hindu belief system intelligible to scholars, students and serious readers.
In the Brahma Sutras of Badarayana, we find what is perhaps the most influential work in the history of Hindu Theology, given that the Brahma Sutras served as the basis for the theologies of all major Hindu theologians, including Sankara, Ramanuja, Nimbarka,Vallabha, and Madhva. In this work Dr. Adams examines the first of the Brahma Sutras four sections in an attempt to identify their original meaning and the theology that Badarayana attempted to express.
This study offers a panoramic view of the creative, expository, interpretive, dialectic, polemical, didactic and devotional phases of Dvaita philosophy, and its literature with a clear chronological setting of literary, historical and epigraphic materials. Written in lucid style it presents a vigorous and sparkling historical exposition of the mighty currents of Realistic Theism, originating in the Vedic and post-Vedic sources of Madhva philosophy finding their culmination in the Dvaita Vedanta of Madhvacarya, and the long line of his great commentators and followers, over a period of seven centuries from the thirteenth century onwards.
This book is a critique of western systematic theology. It borrows insights from India and other traditions; it is not a synthesis of religious traditions. The book includes two parts, method and systematics. It examines the traditional topics of systematic theology '- topics such as the existence and nature of God, revelation and reason, religious ethics and human practice, the relation of God to the world, Christology, and eschatology - and allows these topics to grow in conversation with India and to change according to dialogical insights. The book is prompted by a perceived need to cross the boundaries between western and Indian worldviews in a systematic and comprehensive way. The purpose of the book is to enable scholars worldwide to extend their theological resources and to look anew at the problems and prospects of a comparative, systematic theology.