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The Boyash, also known as Rudari, Lingurari or, inclusively, as “oamenii noștri” (our people), are an ethnic group living today in scattered communities in the Balkans, Central and Eastern Europe, but also in the Americas. What brings the disperse communities of Boyash together is their Romanian mother tongue, (memory of) traditional occupation, common historical origin, and the fact that the majority population considers them Gypsies / Roma. A marginal topic until now, at the crossroads between Romani and Romanian studies, the Boyash studies are today an interdisciplinary field dealing with the experiences of the Boyash over time, in Romania and all the places where they have settled. The editors of this volume intend to mark two centuries of scholarly interest in the Boyash by bringing together researchers from different fields, summing up existing literature and bringing new research to the forefront.
The present book is concerned with the language and culture of the Boyash "Gypsies" in southern Hungary, who speak archaic dialects of Romanian and call themselves "baiasi". Their varieties may be regarded as endangered, with the spoken vernaculars, Argelean and Muncan, suffering different degrees of loss. The Muncan vernacular investigated in the village of Alsoszentmarton is most probably in the second stage of loss, during which the language of the majority increasingly spreads into the language of the minority, while the latter is used mostly within the family by the elderly. Hungarian is beginning to replace the Boyash language even in everyday life. The Argelean dialect from the village of Gilvanfa and from Pecs is in the third stage, which is characterized by the loss of vocabulary and the inability to create new words, as the majority language has definitively replaced the minority language. Factors such as way of life, social structures, the intensity of contact with the majority population, religion, the prestige of the language, the code function of minority languages and economic dependency have all played a decisive role in the progressive replacement of the Boyash language by the majority language Hungarian, a process that dramatically accelerated in the second half of the 20th century and especially after Hungary's accession to the EU. In the last three decades, the Argelean vernacular has enjoyed greater prestige than the Muncan and it is highly probable that the Argelean vernacular will become the dominant one if the Boyash language survives in the Argeleni communities.
This volume investigates the complex relationship between language and identity of the peoples speaking Romance languages in the Balkans, offering a thorough sociolinguistic and anthropological account on this crossroads region.
This book focuses on ethnic and minority communities in urban contexts and the ways in which their cultures are represented in tourism development. It offers a multi-disciplinary approach which draws on examples and case studies of ethnic and minority communities and cultural tourism development from all around the world, including slums in India, favelas in Brazil, Chinatowns in Australia, Jewish quarters in Central and Eastern Europe, ethnic villages in China, the African district of Brussels, the gay quarter in Cape Town and a desert town in Israel. It offers a positive perspective on ethnic and minority cultures and communities at a time when social and political support is lacking in many countries. This book will be a useful resource for those studying and researching cultural and urban tourism, urban planning and development, community studies and urban and cultural geography.
​This brief is the proceedings of two roundtables and forums organized by Eszter Bánffy, Peter Biehl, Douglas Comer, and Christopher Prescott and sponsored by the European Association of Archaeologists (EAA) and the Society for American Archaeology (SAA) held at the 76th SAA annual conference in Sacramento in April 2011, and the 17th EAA annual conference in Oslo in September 2011. The book is organized around five main issues with the goal to stimulate discussion, research and practices within the field: Traditions and legal regulations of heritage and its management The teaching of cultural heritage; public outreach and university training Heritage and national identity The future of cultural heritage in a globalized and digitized world This book is thus be an exploration of the various experiences in Europe and the Americas to better understand, in the vast field of archaeology and cultural heritage management, where we are today, where we might be, and where we hope to be in the near future.
Rudari Lingurari families, one of many significant minority groups in southeastern Europe, have been characterized by mobility since the end of the 19th century, from voluntary border crossings to deportations and forced relocations. Other Borders draws from participatory, multi-site ethnographic research to explore rudari families’ cultural and relational frames of mobility through their social and economic organization. Sabrina Tosi Cambini develops the concept of a “moving gaze” to more effectively explore rudari migration paths across multiple countries, their occupation of unoccupied buildings in Italy, their housing practices in both Italy and Romania, and the movement of their objects, ideas, and imaginaries.
The volume presents the changing situation of the Roma in the second half of the 20th century and examines the politics of the Hungarian state regarding minorities by analyzing legal regulations, policy documents, archival sources and sociological surveys. In the first phase analyzed (1945-61), the authors show the efforts of forced assimilation by the communist state. The second phase (1961-89) began with the party resolution denying nationality status to the Roma. Gypsy culture was equivalent with culture of poverty that must be eliminated. Forced assimilation through labor activities continued. The Roma adapted to new conditions and yet kept their distinct identity. From the 1970s, Roma intellectuals began an emancipatory movement, and its legacy is felt until this day. Although the third phase (1989-2010) brought about freedoms and rights for the Roma, with large sums spent on various Roma-related programs, the situation on the ground nevertheless did not improve. Segregation and marginalization continues, and it is rampant. The authors powerfully conclude: while Roma became part of the political community, they are still not part of the national one. Subjects: Romanies—Hungary. Romanies—Hungary—Social conditions. Marginality, Social—Hungary. Romanies—Legal status, laws, etc.—Hungary. Minorities—Government policy—Hungary. Hungary—Ethnic relations. Hungary—Social policy.
Divided into three sections, Linda Phyllis Austern collects eighteen, cross-disciplinary essays written by some of the most important names in the field to look at this stimulating topic. The first section focuses on the cultural and scientific ways in which music and the sense of hearing work directly on the mind and body. Part Two investigates how music works on the socially constructed, representational or sexualized body as a means of healing, beautifying and maintaining a balance between the mental and physical. Finally, the book explores the action of music as it is heard and sensed by wider social units, such as the body politic, mass communication, from print to sound recording, and broadcast technologies.
The European Charter for Regional or Minority Languages protects and promotes traditionally used regional or minority languages in Europe. This volume provides an in-depth analysis of the provisions of the Charter in light of the monitoring work done by the Committee of Experts since 2001. An article-by-article commentary by legal experts examines the meaning and implications of the provisions of the Charter and studies best practice and shortcomings in its implementation by states parties.