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After eating the moon, a boy takes a strange journey.
With more than a million copies sold, Newbery Medal winner The Girl Who Drank the Moon is a must-read for fans of classic children's literature or timeless fantasy fables. Every year, the people of the Protectorate leave a baby as an offering to the witch who lives in the forest. They hope this sacrifice will keep her from terrorizing their town. But the witch in the Forest, Xan, is kind. She shares her home with a wise Swamp Monster and a Perfectly Tiny Dragon. Xan rescues the children and delivers them to welcoming families on the other side of the forest, nourishing the babies with starlight on the journey. One year, Xan accidentally feeds a baby moonlight instead of starlight, filling the ordinary child with extraordinary magic. Xan decides she must raise this girl, whom she calls Luna, as her own. As Luna’s thirteenth birthday approaches, her magic begins to emerge—with dangerous consequences. Meanwhile, a young man from the Protectorate is determined to free his people by killing the witch. Deadly birds with uncertain intentions flock nearby. A volcano, quiet for centuries, rumbles just beneath the earth’s surface. And the woman with the Tiger’s heart is on the prowl . . . After you finish The Girl Who Drank the Moon, look for Kelly Barnhill's latest wondrous fantasy for young readers, The Ogress and the Orphans!
Electrochemistry plays an important role in preserving our cultural heritage. For the first time this has been documented in the present volume. Coverage includes both electrochemical processes such as corrosion and electroanalytical techniques allowing to analyse micro- and nanosamples from works of art or archaeological finds. While this volume is primarily aimed at electrochemists and analytical chemists, it also contains relevant information for conservators, restorers, and archaeologists.
Winter 2015 Top Ten IndieNext Pick When Mr. Squirrel awakens to find that the moon has landed on his tree, he frantically tries to get rid of it before someone suspects him of stealing it and puts him in jail. But when he rolls the moon off of his tree, it's gets stuck on Mrs. Hedgehog's bristles and when the billy-goat arrives and butts it with his horns . . . Will the moon ever be the same again? Sebastian Meschenmoser's hilarious illustrations and rollicking tale will be a bedtime favorite.
The barnyard animals run to warn one another of impending disaster: someone is eating the sun.
Raja, the princess of Kazan Castle, has finally found peace, teaching and caring for the orphans she had rescued on her previous adventure. However, this peace is not to last, when her friend, Lord Pavel, requests that she join him on a mission to ensure that the slave orphanage at Marsh Mansion—still occupied by their notorious enemy, Hagatha—has been shut down. They arrive to disarray, with four children having disappeared with Hagatha in the night. Unbeknownst to Raja, Hagatha has travelled to Yurx Island in search of the cursed orb that all good hearts hope will never be found. Raja then receives a mysterious note from the self-proclaimed “Queen of Roses,” beckoning her to the dreaded land of North Vel Saca, the homeland of the frightful wailers, where darker truths await. Soon, Raja and her friends find themselves in more trouble than ever before, separated from each other and tricked into mindless servitude. All hope seems to be lost as a cruel ploy to dethrone the tzarina takes hold—or will those enticed by evil strongholds be delivered? Time is of the essence, lest innocent people die or lose their minds forever to darkness.
Published through the Recovering Languages and Literacies of the Americas initiative, supported by the Andrew W. Mellon Foundation In Chehalis Stories Jolynn Amrine Goertz and the Confederated Tribes of the Chehalis Reservation in Western Washington have assembled a collaborative volume of traditional stories collected by the anthropologist Franz Boas from tribal knowledge keepers in the early twentieth century. Both Boas and Amrine Goertz worked with past and present elders, including Robert Choke, Marion Davis, Peter Heck, Blanche Pete Dawson, and Jonas Secena, in collecting and contextualizing traditional knowledge of the Chehalis people. The elders shared stories with Boas at a critical juncture in Chehalis history, when assimilation efforts during the 1920s affected almost every aspect of Chehalis life. These are stories of transformation, going away, and coming back. The interwoven adventures of tricksters and transformers in Coast Salish narratives recall the time when people and animals lived together in the Chehalis River Valley. Catastrophic floods, stolen children, and heroic rescues poignantly evoke the resiliency of the people who have carried these stories for generations. Working with contemporary Chehalis people, Amrine Goertz has extensively reviewed the work of anthropologists in western Washington. This important collection examines the methodologies, shortcomings, and limitations of anthropologists' relationship with Chehalis people and presents complementary approaches to field work and its contextualization.