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Jacob of Edessa's version of the Books of Samuel was an attempt to "marry" the traditional Syriac and Greek biblical texts and their interpretations. It gives a glimpse into attitudes to Scripture among Syrian Christians in the Early Islamic period.
Jacob of Edessa (c.640-708) is considered the most learned Christian of the early days of Islam. In all fifteen contributions to this volume, written by prominent specialists, the interaction between Christianity, Judaism, and the new religion is an important issue. The articles discuss Jacob’s biography as well as his position in early Islamic Edessa, and give a full picture of the various aspects of Jacob of Edessa’s life and work as a scholar and clergyman. Attention is paid to his efforts in the fields of historiography, correspondence, canon law, text and interpretation of the Bible, language and translation, theology, philosophy, and science. The book, which marks the 1300th anniversary of Jacob’s death, also contains a bibliographical clavis.
Jacob of Edessa (c.640-708) is considered the most learned Christian of the early days of Islam. In all fifteen contributions to this volume, written by prominent specialists, the interaction between Christianity, Judaism, and the new religion is an important issue. The articles discuss Jacoba (TM)s biography as well as his position in early Islamic Edessa, and give a full picture of the various aspects of Jacob of Edessaa (TM)s life and work as a scholar and clergyman. Attention is paid to his efforts in the fields of historiography, correspondence, canon law, text and interpretation of the Bible, language and translation, theology, philosophy, and science. The book, which marks the 1300th anniversary of Jacoba (TM)s death, also contains a bibliographical clavis.
This study focuses on the character of the Syriac version of 1 Samuel (translation techniques, exegesis, and other characteristics) and its possible dependence on the LXX and Targum Jonathan. The relationship between this version and the Hebrew texts from Qumran is also investigated.
Authoritative, Based on the Best Syriac Text, and Fully Annotated The Bible of Edessa is an authoritative translation of the Peshitta, the Syriac version of the Hebrew Bible. It is named after the city of Edessa in upper Mesopotamia, the birthplace of the Peshitta and home to the form of Aramaic now called Syriac. The Bible of Edessa is based on the oldest and best Syriac manuscripts, as made available in the Leiden–Amsterdam Peshitta edition. Its volumes also come with an introduction and extensive annotations. The Bible of Edessa is authorized by the International Organization for the Study of the Old Testament (IOSOT) and published by the Amsterdam Peshitta Institute under supervision of an international editorial board. CHRONICLES– This is the first volume of this new series. It contains David Phillips’ annotated English translation of the Book of Chronicles according to the Peshitta.
This volume, containing papers read at the Third Peshitta Symposium, brings together biblical studies and Syriac liturgy and patristic literature. It discusses the patristic and liturgical evidence for the Syriac versions, as well as their reception in the Syriac churches.
This volume offers a critical examination of recent theories concerning the growth of biblical literature in the light of the oldest textual witnesses (the Qumran biblical scrolls and the Septuagint). On the basis of a fresh examination of a selection of passages in the book of Joshua, it is shown that these witnesses do not reflect a stage in the literary formation of the book prior to the standardised (Masoretic) text, but a reinterpretation and reformulation of its contents. The study presents a new literary-critical solution to the intricate problems of Joshua 8 and a detailed exegesis of the Greek version of Joshua 1 and 5. Of special interest for Qumran scholars is the new reconstruction of 4QJoshuaa.
The Lucianic text of the Historical Books is demonstrably a late, recensional text, but it has numerous curious agreements with the earliest witnesses against B and the majority of the manuscripts. Tuukka Kauhanen aims at throwing light on this »proto-Lucianic problem« in 1 Samuel (1 Kingdoms) by taking a comprehensive view of all the relevant witnesses. Kauhanen concludes that there are significantly less of actual proto-Lucianic readings than has often been supposed and refutes the old theory of the »proto-Lucianic recension«.
This book is the result of an innovative linguistic study of the Syriac translation of Ben Sira. It contains both a traditional philological analysis, incorporating matters of text-historical interest and translation technique, and also the results of a computational linguistic analysis of phrases, clauses and texts. It arrives at new linguistic insights, including a proposal for a corpus-based description of phrase structure based on a so-called maximum matrix. The book also addresses the fundamentally different way in which a text is approached in a computer-assisted analysis compared with the way in which this is done in traditional philological approaches. It demonstrates how the computer-assisted analysis can fruitfully shed light on or supplement traditional philological research.
The Peshitta is probably the earliest translation of the whole Old Testament into a Semitic idiom. It displays an impressive balance between fidelity to the structure and sense of the Hebrew original and sensitivity to the preferences of the receptor language. This book considers ten key topics in Syriac syntax and exhaustively considers their patterns as they occur in the Peshitta of 1 Kings. Old rules of grammar are refined, new rules formulated, and wider issues of translation method considered. This study is relevant to Syriac specialists, textual critics and biblical scholars alike. It argues that many features in the Peshitta that have previously been attributed to a translator's whim, or to a Vorlage varying from the Masoretic Text, are in fact determined by factors internal to Syriac.