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Who wrote the first five books of the Bible? Does it really matter who did? The Books of Moses Revisited explores this question by comparing the covenants of Exodus/Leviticus and Deuteronomy with the inter-state treaties of the late second millennium BC. Some compelling similarities come to light, both in the pattern adopted and in many small details. Lawrence clearly demonstrates this with many examples and diagrams, yet without assuming that readers possess a detailed knowledge of ancient history and linguistics. Despite the entrenchment of the widely held theory--the so-called Documentary Hypothesis--that the first five books of the Bible were the product of an anonymous editor living many centuries after Moses, this book argues that the first five books of the Bible bear many hallmarks of being late second millennium BC compositions and that Moses should not be ruled out as being the author. The book also explores how several ancient texts--the Egyptian Story of Sinuhe, the Mesopotamian Epic of Gilgamesh, and Homer's Iliad and Odyssey--were transmitted in antiquity and suggests that a similar process also lies behind the transmission of the first five books of the Bible.
Who wrote the first five books of the Bible? Does it really matter who did? The Books of Moses Revisited explores this question by comparing the covenants of Exodus/Leviticus and Deuteronomy with the inter-state treaties of the late second millennium BC. Some compelling similarities come to light, both in the pattern adopted and in many small details. Lawrence clearly demonstrates this with many examples and diagrams, yet without assuming that readers possess a detailed knowledge of ancient history and linguistics. Despite the entrenchment of the widely held theory--the so-called Documentary Hypothesis--that the first five books of the Bible were the product of an anonymous editor living many centuries after Moses, this book argues that the first five books of the Bible bear many hallmarks of being late second millennium BC compositions and that Moses should not be ruled out as being the author. The book also explores how several ancient texts--the Egyptian Story of Sinuhe, the Mesopotamian Epic of Gilgamesh, and Homer's Iliad and Odyssey--were transmitted in antiquity and suggests that a similar process also lies behind the transmission of the first five books of the Bible.
A dramatic, playful, brutal, sweeping, and always entertaining reimagining of New York City history, presaging today's political tyranny. "A postmodern masterwork that outdoes Pynchon in eccentricity--and electricity, with all its dazzling prose." --Kirkus Reviews, Starred review "A masterwork of modern speculative adventure." --Rain Taxi Review of Books "Mr. Nersesian's work is a tale of extremes. The finished product weighs more than 4 pounds. If he stacked all his manuscript pages since he began the book back in 1993 it would stand 6 feet tall, a shade taller than himself, Mr. Nersesian says...Main characters include a fictionalized Robert Moses, the powerful public official who reshaped New York City and its environs, and his brother Paul, an electrical engineer. A difficult relationship between the two has dire consequences. There are also pop-culture favorites from the period, including psychedelic evangelist Timothy Leary; urbanologist Jane Jacobs, and poet Allen Ginsberg. All are intended to show readers how the value of culture erodes in an isolated world." --Wall Street Journal "Arthur Nersesian is the Bard of Lower East Side Manhattan...He knows every street corner, every bar, store, book stall, and even the famous 100-year-old Russian shvitz on 10th Street. Nobody does it better. Not Don DeLillo, not Richard Price, and not William Burroughs." --On the Seawall "A sprawling, engrossing Pentateuch of an alternate New York City...Nersesian's binge-worthy odyssey is a singularly wild ride." --Publishers Weekly "Nersesian is one of my favorite New York authors; this tome is one to lose yourself in." --Bob Odenkirk, actor, Breaking Bad After a domestic terrorist unleashes a dirty bomb in Manhattan in 1970, making the borough uninhabitable, FBI agent Uli Sarkisian finds himself in a world that is suddenly unrecognizable as the United States is faced with its greatest immigration crisis ever: finding housing for millions of its own citizens. The federal government hastily retrofits an abandoned military installation in the Nevada desert, vast in size. Despite the government's best intentions, as the military pulls out of "Rescue City," the residents are increasingly left to their own devices, and tribal warfare fuses with democracy, forming a frightening evolution of the two-party system: the gangocracy. Years after the Manhattan cleanup was supposed to have been finished, Uli travels through this bizarre new New York City, where he is forced to reckon with his past, while desperately trying to get out alive. The Five Books of (Robert) Moses alternates between the outrageous present of Rescue City and earlier in the twentieth century, detailing the events leading up to the destruction of Manhattan. We simultaneously follow legendary urban planner Robert Moses through his early years and are introduced to his equally ambitious older brother Paul, a brilliant electrical engineer whose jealousy toward Robert and anger at the devastation caused by the man's "urban renewal" projects lead to a dire outcome. Arthur Nersesian's most important work to date examines the political chaos of today's world through the lens of the past. Fictional versions of real historical figures populate the pages, from major politicians and downtown drag queens to notorious revolutionaries and obscure poets.
The Trickster Revisited: Deception as a Motif in the Pentateuch explores the use of deception in the Pentateuch and uncovers a new understanding of the trickster's function in the Hebrew Bible. While traditional readings often «whitewash» the biblical characters, exonerating them of any wrongdoing, modern scholars often explain these tales as significant at some earlier point in Israelite tradition. But this study asks the question: what role does the trickster have in the later pentateuchal setting? Considering the work of Victor Turner and the mythic function of the trickster, The Trickster Revisited explores the connections between tricksters, the rite de passage pattern, marginalization, and liminality. Marginalized individuals and communities often find trickster tales significant, therefore trickster stories often follow a similar literary pattern. After tracing this pattern throughout the Pentateuch, specifically the patriarchal narratives and Moses' interaction with Pharaoh in the Exodus, the book discusses the meaning these stories had for the canonizers of the Pentateuch. The author argues that in the Exile and post-exilic period, as the canon was forming, the trickster was the perfect manifestation of Israel's self-perception. The cognitive dissonance of prophetic words of hope and grandeur, in light of a meager socio-economic and political reality, caused the nation to identify itself as the trickster. In this way, Israel could explain its lowly state as a temporary (but still significant) «betwixt and between», on the threshold of a rise in status, i.e. the great imminent kingdom predicted by the prophets.
Join a cast of characters, with different perspectives, thinking through some of the biggest questions in life, as they discuss atheist Richard Dawkins’s book Outgrowing God: A Beginner’s Guide. Written in the form of a dialogue between members of a student book club, Outgrowing God? A Beginner’s Guide to Richard Dawkins and the God Debate encourages critical thinking about Professor Dawkins’s arguments concerning God, Jesus, and the Bible.
How far did Paul stray from the view of salvation handed down to him in the Jewish tradition? Following a hunch from E.P. Sanders's seminal book Paul and Palestinian Judaism,Preston Sprinkle finds buried in the Old Testament's Deuteronomic and prophetic perspectives a key that starts to turn the rusted lock on Paul's critique of Judaism.
A detailed look at the Book of Moses in the Latter-day Saint scriptures as well as discussion of how it fits in whith the Joseph Smith Translation manuscripts.
An investigation of how Moses was deceived and murdered by his father-in-law, Reuel • Shows how the magician Reuel staged the Burning Bush that spoke to Moses and assumed Moses’ identity after his murder • Explains how early scribes edited the Exodus story to cover Moses’ assassination and replacement and fabricated Moses’ origin story • Builds upon the Moses research of Goethe, Christopher Marlowe, and Sigmund Freud--who spent the last 40 years of his life obsessed with solving Moses’ murder The life of Moses, the greatest prophet of the Old Testament, has always been shrouded in mystery. The Bible mentions no witnesses to Moses’ death, no funeral, and no indication of his burial place, and the story of Exodus paints a very contradictory picture of this man so important to both Judaism and Christianity. At times, he is depicted as a meek, stuttering figure and at others his tyrannical commands and fits of rage terrorize the children of Israel. And, for the last years of his life, he chose to hide behind a veil. What is the explanation for these extreme shifts in character? Was Moses mentally ill? As Rand and Rose Flem-Ath reveal, the evidence points to something much more sinister: Moses was murdered and replaced by an impostor. The result of a decade-long investigation, this book continues and builds upon the research of Goethe, Christopher Marlowe, and Sigmund Freud--who spent the last 40 years of his life obsessed with solving Moses’ murder--and reaches a startling but well-evidenced conclusion that Moses was deceived and murdered by his father-in-law, Reuel. The authors show how Reuel was a skilled magician trained at Egypt’s prestigious House of Life and they reveal his motive: He was the son of Esau, from whom Jacob stole his birthright, the leadership of the Hebrew people, a role that Moses was now assuming. The authors explain how the magician Reuel used his sophisticated skills of manipulation and illusion to fake the Burning Bush that spoke to Moses as well as conceal his assumption of Moses’ identity after the murder. They reveal how the early scribes of the Old Testament inserted lags of time into the Exodus story to cover Moses’ assassination and replacement, fabricated Moses’ origin story, and changed the location of the “Mountain of God” from Edom, where Reuel was a prince, to Sinai. Unveiling the enigma of Moses’ real story--and his murder and replacement--the Flem-Aths dramatically challenge the time line and details of biblical history, exposing a cover-up at the very origins of Western religion.
With a title adapted from Deuteronomy 6:24, For Our Good Always is a collection of 25 essays from evangelical scholars on the message of Deuteronomy and its inflence on Christian Scripture. No other book colors the tapestry of biblical thought quite like Deuteronomy. It synthesized the theology of the Pentateuch, provided Israel with a constitution for guiding their covenant relationship with Yahweh in the promised land, and served as a primary lens through which later biblical authors interpreted Israel’s covenant history. Recent advances in scholarship on Deuteronomy and developments in biblical interpretation are raising fresh questions and opening new paths for exploration. This collection of studies wrestles with Deuteronomy from historical, literary, theological, and canonical perspectives and offrs new questions, presents original discoveries, and makes innovative proposals. The volume is offred in honor of Daniel I. Block on the occasion of his 70th birthday. Few Old Testament scholars have worked so ably, carefully, and intentionally to help the church and the academy grasp the message of Deuteronomy. Block’s own studies always exhibit an admirable balance of exegetical rigor, literary and theological awareness, and pastoral care, and for well over a decade he has, like the priest-scribe Ezra, devoted himself to the study, practice, and teaching of the deuteronomic torah (Ezra 7:10), helping and urging others to hear the life-giving gospel of Moses in Deuteronomy. The international group of specialists that contributed to this volume consists of Daniel Block’s colleagues, friends, and former students. It is their hope that these studies will in various ways supplement Daniel Block’s work, serving the church and the academy and honoring the God of Israel.
This new study of the Old Testament canon by Roger Beckwith is on a scale to match H. E. Ryle's classic work, which was first published in 1892. But Beckwith has the advantage of writing after the Qumran (and other) discoveries; and he has also made full use of all the available sources, including biblical manuscripts and rabbinical and patristic literature, taking into account the seldom studied Syriac material as well as the Greek and Latin material. The result of many years of study, this book is a major work of scholarship on a subject which has been neglected in recent times. It is both historical and theological, but Beckwith's first consideration has been to make a thorough and unprejudiced historical investigation. One of his most important concerns - and one that is crucial for all students of Judaism, and Christians in particular - is to decide when the limits of the Jewish canon were settled. In the answer to this question lies an important key to the teaching of Jesus and his apostles, and the resultant beliefs of the New Testament church. Furthermore, any answers to questions about the state of the canon in the New Testament period would help to open a way through the present ecumenical (and interfaith) impasse on the subject. With its meticulous research and evenhanded approach, this book is sure to become the starting point for study of the Old Testament canon in the years to come.