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Excerpt from The Book of the Twelve Beguines The language chosen has been always the simplest possible, in order to retain, as far as practicable, the primitive flavour of the original; but it should be remembered that Ruysbroeck himself often uses long words, though always in their simplest signification. I have thought it useful to summarise briefly the contents of the work, and this Summary will be found immediately after the Introduction. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The great German mystic Meister Eckhart remains one of the most fascinating figures in Western thought. Revived interest in Eckhart's mysticism has been matched, and even surpassed, by the study of the women mystics of the late13th century. This book argues that Eckhart's thought cannot be fully be understood until it is viewed against the background of the breakthroughs made by the women mystics who preceded him.
The beguines began to form in various parts of Europe over eight hundred years ago. Beguines were laywomen, not nuns, and they did not live in monasteries. They practiced a remarkable way of living independently, and they were never a religious order or a formalized movement. But there were common elements that these medieval women shared across Europe, including their visionary spirituality, their unusual business acumen, and their courageous commitment to the poor and sick. Beguines were essentially self-defined, in opposition to the many attempts to control and define them. They lived by themselves or in communities called beguinages, which could be single homes for just a few women or, as in Brugge, Brussels, and Amsterdam, walled-in rows of houses where hundreds of beguines lived together--a village of women within a medieval town or city. Among the beguines were celebrated spiritual writers and mystics, including Mechthild of Magdeburg, Beatrijs of Nazareth, Hadewijch, and Marguerite Porete--who was condemned as a heretic and burned at the stake in Paris in 1310. She was not the only beguine suspected of heresy, and often politics were the driving force behind such charges. The beguines, across the centuries, have left us a great legacy. They invite us to listen to their voices, to seek out their wisdom, to discover them anew.
Hadewijch, a Flemish Beguine of the 13th century, is undoubtedly the most important exponent of love mysticism and one of the loftiest figures in the western mystical tradition.