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The Book of Revelation has fired the imaginations of theologians, preachers, artists, and ordinary Christians across the centuries. The resulting number of commentaries on the book is enormous, and most studies can only touch upon, at most, a representative sample of this vast literature. As a consequence, many focus largely on the interpretation of the Apocalypse only within specific periods, such as the patristic period or during the Reformation. One result of this severe limitation given the vast literary corpus is how historical interpretations in critical commentaries of the Book of Revelations tend to prioritize authors from the modern period. In The Book of Revelation and Its Interpreters: Short Studies and an Annotated Bibliography, editors Richard Tresley and Ian Boxall fill a significant gap in the scholarly literature. At its heart is an extensive annotated bibliography, covering commentaries on the book up to 1700, including most of the early illuminated Apocalypses. Supporting the presentation of this survey of the historical interpretations of the Book of Revelation is an extended overview of Revelation’s often-colorful reception history by Christopher Rowland, together with a number of short studies on various aspects of the book. These include discussions of specific commentators, such as Sean Michael Ryan’s look at Tyconius and Francis X. Gumerlock exploration of Chromatius of Aquileia, alongside a more general treatment of Revelation’s impact on the figure of John of Patmos in an essay by Ian Boxall and the visual reception of Revelation in Natasha O’Hear’s article. The Book of Revelation and Its Interpreters provides a valuable bibliographical resource for those working in the field of Biblical Studies, history of Christianity, eschatology and apocalyptic studies. The accompanying essays orient the authors recorded in the bibliography within a larger context, offering specific examples of the Apocalypse’s capacity to speak in fresh and often surprising ways to diverse audiences throughout history.
Comparing the verbal images of the book of Revelation to the visual rhetoric and images of Asia Minor, Andrew R. Guffey argues that Revelation is to be "seen" and not just read. By engaging Revelation as a visual text, Guffey reinserts it into the visual culture of early Christianity.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
An introduction to the study of Revelation reviewing the book's linguistic structure, vocabulary, and variant readings, as well as differences of opinion regarding its message.
Both the Bible and the Constitution have the status of “Great Code,” but each of these important texts is controversial as well as enigmatic. They are asked to speak to situations that their authors could not have anticipated on their own. In this book, one of our greatest religious historians brings his vast knowledge of the history of biblical interpretation to bear on the question of constitutional interpretation. Jaroslav Pelikan compares the methods by which the official interpreters of the Bible and the Constitution—the Christian Church and the Supreme Court, respectively—have approached the necessity of interpreting, and reinterpreting, their important texts. In spite of obvious differences, both texts require close, word-by-word exegesis, an awareness of opinions that have gone before, and a willingness to ask new questions of old codes, Pelikan observes. He probes for answers to the question of what makes something authentically “constitutional” or “biblical,” and he demonstrates how an understanding of either biblical interpretation or constitutional interpretation can illuminate the other in important ways.
Throughout the history of Christianity, the book of Revelation has had an enormous influence in religion, history, and culture, and it still has an urgently needed message for the church. M. Eugene Boring's critical assessment of Revelation enlightens readers as to just what that message is. Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.
Some Christians say Revelation is a closed book and not meant for human understanding. Actually, the word revelation means "unveiling," and the first chapter of Revelation promises a blessing to all who read and take it to heart. Other readers study Revelation over and over but end up confused about all the beasts, scrolls, trumpets, and angels. The truth is that Revelation is the story of Jesus Christ from beginning to end, and we need to understand the plot of that story before sorting out the details. A few preachers even use the newspaper to interpret Revelation, equating each symbol with a specific event in yesterday's news. Actually, Revelation is best interpreted using the Bible itself. You can learn to understand prophecy for yourself--all you need is a safe method of Bible study and the guidance of the Holy Spirit. Once you grasp the basic method, we'll use those tools to walk through the central portion of Revelation, which deals with earth's final crisis just before the second coming of Jesus. You may have to re-think everything you thought you knew about interpreting prophecy, but you'll know that you stand on the firm footing of God's word. Open your Bible and join us for the journey.
The interpretation of the book of Revelation has always aroused controversy, and its use (and abuse) during periods of rapid change has often been a cause for great concern. This volume is intended for students of biblical studies, attempts a responsible reading of Revelation Desrosiers presents the reader with both the tools and the information required to understand the many approaches that may be taken to interpreting the book, and leads the reader toward a sound interpretation.
This study examines John's portrayal of Jesus as the fulfillment and replacement of the Temple. It also shows how a traditional conception of typology can be helpful for understanding the nature of the relationship between Jesus and the Temple. Interpreters often associate John 1:14, 1:51, 2:18-22, and 4:20-24 with Jesus' replacement of the Temple. Based on these texts, one can already begin to see that he fulfills and replaces the Temple in that he is the new locus of God's presence, glory, revelation, and abundant provision for his people. In particular, John 2:18-22 clearly associates Jesus' role as the Temple with his death and resurrection. According to Isaiah, part of God's decisive action on behalf of his people, and for revealing himself to the nations, is the lifting up of the Temple above all other temples. In John, this expectation finds its fulfillment in Jesus. John's language of lifting up and glorification marks Jesus' death, resurrection, and exaltation as climactic events through which God lifts up and glorifies Jesus, the true Temple. Jesus' death, resurrection, and exaltation are also the means by which God provides for his people. Jesus offers his flesh and blood for the life of the world and sends the Spirit to enrich believers with the benefits of his sacrificial death. In doing so, he simultaneously fulfills prophecies and patterns associated with the Passover, Feast of Tabernacles, Feast of Dedication, and the Temple.