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This is volume 15 of Interpreter: A Journal of Mormon Scripture published by The Interpreter Foundation. It contains articles on a variety of topics including: "Questioning: The Divine Plan," "Three Streams of Gratitude for Jesus," "A Welcome Introduction," "Providing a Better Understanding for All Concerning the History of Joseph Smith’s Polygamy," "An Easier Way to Understanding Joseph Smith’s Polygamy," "Rediscovering the First Vision," "Say Now Shibboleth, or Maybe Cumorah," "Why the Oxford English Dictionary (and not Webster’s 1828)," "Psalm 82 in Contemporary Latter-day Saint Tradition," "Seeing Ourselves Through the Eyes of a Friendly and Thoughtful Evangelical," "Getting Cain and Gain," "'The Great and Terrible Judgments of the Lord': Destruction and Disaster in 3 Nephi and the Geology of Mesoamerica," "Freemasonry and the Origins of Modern Temple Ordinances," "A Mormon Theodicy: Jacob and the Problem of Evil."
When rebellious Utah socialite Kirsten Young is found murdered in Provo Canyon with strange markings carved into her flesh and a note written in a 19th Century code, questions arise about the old laws of the Mormon Church. Journalist Selonnah Zee is assigned the story, which quickly takes on a life of its own. Even before the first murder is solved, several more victims appear, each one more mysterious than the last. Meanwhile, Sedonnah is distracted by her mother's onset of Alzheimer's and her sudden attraction to the mysterious Salt Lake City police chief who is investigating the murder. Adding to a slew of other distractions, Selonnah’s cousin, Roger, has recently converted and is now a public spokesperson for the Mormon faith. But paradoxically, Roger's wife, Eliza, is struggling to hold onto the Mormon beliefs of her childhood. If something is really from God, she wonders, why does it need to be constantly revised? Could the murderer be asking the same questions? And most importantly, will they be able to stop him before he commits his biggest crime, taking out a Mormon landmark and dozens of sightseers?
Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.
This 1830, 1st Edition Book of Mormon is unique in that it contains an original Index; a Cross Reference to current LDS versification; modern day photos of significant Book of Mormon historical sites; and early revelations pertaining to The Book of Mormon.
The story of the creation of the Book of Mormon has been told many times, and often ridiculed. A Documentary History of the Book of Mormon presents and examines the primary sources surrounding the origin of the foundational text of the Church of Jesus Christ of Latter-day Saints, the most successful new religion of modern times. The scores of documents transcribed and annotated in this book include family histories, journal entries, letters, affidavits, reminiscences, interviews, newspaper articles, and book extracts, as well as revelations dictated in the name of God. From these texts emerges the captivating story of what happened (and what was believed or rumored to have happened) between September 1823-when the seventeen-year-old farm boy Joseph Smith announced that an angel of God had directed him to an ancient book inscribed on gold plates-and March 1830, when the Book of Mormon was first published. By compiling for the first time a substantial collection of both first- and secondhand accounts relevant to the inception of the divine revelation-or clever fraud-that launched a new world religion, A Documentary History makes a significant contribution to the rapidly growing field of Mormon Studies.
"Presents evidence that the themes of the Book of Mormon represent the religious and cultural issues that were prevalent during the Protestant Reformation, not from Joseph Smith's time and place, and that virtually all the language of the original text of the book dates from the 1530s through the 1730s"--Provided by publisher.
CES Letter is one Latter-Day Saint's honest quest to get official answers from the LDS Church (Mormon) on its troubling origins, history, and practices. Jeremy Runnells was offered an opportunity to discuss his own doubts with a director of the Church Educational System (CES) and was assured that his doubts could be resolved. After reading Jeremy's letter, the director promised him a response.No response ever came.
Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill, and produced an Egyptian "Book of Abraham" derived from funerary papyri he extracted from a collection of mummies he bought from a traveling showman. In addition, he rewrote sections of the King James Version as a "New Translation" of the Bible. Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. On closer inspection, though, Smith's translations are far more metaphysical than linguistic. In Joseph Smith's Translation, Samuel Morris Brown argues that these translations express the mystical power of language and scripture to interconnect people across barriers of space and time, especially in the developing Mormon temple liturgy. He shows that Smith was devoted to an ancient metaphysics--especially the principle of correspondence, the concept of "as above, so below"--that provided an infrastructure for bridging the human and the divine as well as for his textual interpretive projects. Joseph Smith's projects of metaphysical translation place Mormonism at the productive edge of the transitions associated with shifts toward "secular modernity." This transition into modern worldviews intensified, complexly, in nineteenth-century America. The evolving legacies of Reformation and Enlightenment were the sea in which early Mormons swam, says Brown. Smith's translations and the theology that supported them illuminate the power and vulnerability of the Mormon critique of American culture in transition. This complex critique continues to resonate and illuminate to the present day.
Latter-day Saint Art: A Critical Reader seeks to fill a substantial gap by providing a comprehensive examination of the visual art of the Latter-day Saints from the nineteenth century to the present. The volume includes twenty-two essays examining art by, for, or about Mormons, as well as over 200 high-quality color illustrations.