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The Book of Jasher, a lost book of the Bible comprising ninety-one chapters, is presented here complete in the celebrated 1840 English translation by Moses Samuel. Referenced twice in the New Testament scripture - once in Joshua and once in Second Samuel - the Book of Jasher is also known as the Sefer haYashar or the Book of the Upright. Its contents are wide-ranging; the creation of Man and the story of Adam and Eve, and the descendants of Noah comprise part of the text. The testing of Abraham by God also features, while Abraham's dialogue is notably expanded far beyond what is said in the Hebrew Bible. The text has gained a great following since its translation to English in the mid-19th century. The Church of Latter-Day Saints founder Joseph Smith praised its detail, noting the book's elaboration on the condition of the Earth following the Great Flood.
The Book of Jasher and the Holy Bible - A Parallel Reading. While reading through The Book of Jasher I found myself often flipping through the Pentateuch for cross referencing. Hence the idea for this book. You will find an amazing amount of almost word-for-word parallels which lead one to wonder if perhaps one was a source for the other, or at the very least Moses and the author(s) of this book drew from the same oral traditions. To me this speaks well of the historical accuracy of this text and that it isn't some authors imaginative "filling in" details in the Biblical record.
The Book of Jasher (also, Jashar) or Book of the Just Man is an unknown book mentioned in the Hebrew Bible. The translation "Book of the Just Man" is the traditional Greek and Latin translation, while the transliterated form "Jasher" is found in the King James Bible, 1611.he book appears to be referenced from around the reign of David. 2 Samuel 1:18 states:To teach the Sons of Judah the use of the bow; behold it is written in the Book of the Upright.David's lament for Jonathan immediately follows. The King James Version of the English Bible has the phrase "the use of" in italics, showing that it is material the translator(s) added in order to render the original text into what they considered understandable and comfortable English. Other versions, such as the English Standard Version, indicate that what David taught the people was The Bow, that is, a poetic lament regarding the death of Saul and Jonathan. If the interpretation offered in the ESV footnote is to be accepted, then The Bow is a lament or a tune that was — at the time of the composition of the Book of Samuel — also included in the extra-canonical Book of Jashar.The Book of Jashar is also mentioned in the Biblical Book of Joshua amid the descriptions of Joshua's military exploits in the land of Canaan, specifically after Adoni-zedek, king of Jerusalem, and his allies attacked Gibeon for allying themselves with Israel and Joshua and the Israelites came to Gibeon's aid (Joshua 9-10). When "YHWH gave the Amorites over to the sons of Israel," Joshua told the sun to stand still over Gibeon and the moon to stand still over Valley of Aijalon (Josh. 9:12). Then the Book of Joshua 10:13 states:And the Sun stood still, and the Moon stayed,until the people had avenged themselves on their enemies.Is this not written in the Book of the Upright The presence of this event in a book of poetry has been interpreted as a poetic description of the prolonged battle. Some think the reference to the Book of Jashar was inserted because Joshua wanted to show to those who disbelieved the event that others, besides himself, accepted it and recorded it, thus authenticating the event.The Septuagint translation renders sefer hayashar in both cases as 'Book of the Just'. The reference to the bow is here missing, so that the text reads:And he gave orders to teach it the sons of Iouda: behold it is written in the Book of the Just.According to the Medieval Jewish scholar Rashi, Sefer HaYashar refers to the Pentateuch, as a fulfillment of Jacob's prophecy regarding Ephraim — “His seed will fill the nations” (Gen. 48:19) — and that this prophecy refers to Joshua's renown after the miracle of the standing of the sun.
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"The Kolbrin Bible is a 2-part, 11-book secular anthology. The first six books are called the "Egyptian texts" and were penned by Egyptian academicians following the Hebrew Exodus. The last five books are called the "Celtic texts" and were penned by Celtic priests following the death of Jesus. Several accounts describe an object in orbit around our sun sun called the "Destroyer," which the Celtic authors call the "Frightener." According to recently translated Sumerian texts, this object (also known as Nibiru or Planet X) is in a 3600-year orbit around our sun, and The Kolbrin Bible warns us of its imminent return and of yet another Biblical tribulation." -- Amazon.com.
Published in 1928, this is the ancient scripture, 3 Enoch or The Hebrew Book Of Enoch. Edited and translated with commentary and notes by Hugo Odeberg.
The Visio Pauli and the Gnostic Apocalypse of Paul is the first modern collection of studies on the most important aspects of the Visio Pauli, the most popular early Christian apocalypse in the Middle Ages. The volume starts with a short study of the textual traditions of the Visio Pauli, its Jewish and early Christian traditions as well as its influence on later literature, such as Dante. This is followed by studies of the Prologue, the four rivers of Eden, the place of the Ocean, the relation between body and soul, the image of hell and its punishments, and the connection with fantastic literature. Finally, a codicological, comparative, and textual re-evaluation of the Coptic translation attempts to correct earlier errors and to rehabilitate the value and interest of this long neglected version of the Visio Pauli. The book is concluded with a study of the earthly tribunal in the fourth heaven of the Gnostic Apocalypse of Paul. As has become customary, the volume is rounded off by an extensive bibliography of the Visio Pauli and the Gnostic Apocalypse of Paul and a detailed index.
1 Chronicles 29:29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer, 2 Chronicles 9:29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?http: //THEBOOKOFNATHANTHEPROPHET.com A Documented Lost Book of a Prophetic Bible
Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.