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This intricate and profound exploration of Kabbalistic symbolism as applied to the human body is a classic in French esoteric circles. It is the life work of psychotherapist Annick de Souzenelle, whose tremendous depth of thought has been partially inspired by the depth psychology of C. G. Jung. De Souzenelle incorporates the symbolism of the Hebrew language with biblical references and her understanding of Kabbalistic spirituality to present the Kabbalistic tree of life as a pattern of the human body in all its various parts and vital organs, from the bottom of the feet to the top of the head. Not only is hers an important work in the field, it also affords some flavor of the rich French esoteric tradition. The Body and Its Symbolism will be sought after by advanced students of the Western esoteric traditions, especially Kabbalah.
Many people with illnesses seek healing in religions and practices that are only weakly inculturated among us. Our understanding and use of such foreign wisdom is often just as superficial; but it is easily understood against the background of a centuries-long Christian tradition of interpreting the Bible in a way hostile to the body, particularly the female body. In Body Symbolism in the Bible, Schroer and Staubli offer a better understanding of this subject by exploring the symbolism of various body parts in the Bible. They reinterpret and thereby reclaim the notion of the body as a temple of God so that regard for the body can lead to respect for the human rights of women and men. Exploring the topic through the lenses of theological anthropology and biblical spirituality, their presentation will surely add clarity to our understanding and generate future discussion. Richly illustrated in full color.
The first volume of An Encyclopedia of Archetypal Symbolism was a stunning collection of color images and text organized around mythic themes that follow the solar calendar from cosmos and creation to death, transformation, and rebirth. In this second volume, the focus is the human body as a carrier of deep psychological insights and sacred meanings. Whether idolized or abused, the body is the object of much fascinated attention, even obsessive preoccupation, in the contemporary Western world. What has been missing from our culture's preoccupation is an appreciation of the body's organs as symbols of the deepest contents of the human psyche. This book surveys the richness of meaning found in a wide range of beautiful sacred images from the world's traditions and explains what the symbolism of our physical form teaches us about the inner realities of our consciousness, spirit, and divine essence.
Offers photograph illustrations and essays on numerous symbols and symbolic imagery, exploring their archetypal meanings as well as cultural and historical context for how different groups have interpreted them.
Using Jungian and Freudian psychology, the author illuminates the many psychological processes that relate to the structure and dynamics of the Kabbalistic Tree of Life. Includes issue encountered by the developing individual, as well as those of madness and pure mystical experience. Formerly titled KABBALAH AND PSYCHOLOGY.
The oldest, the most profound, the most universal of all symbols is the human body. The Greeks, Persians, Egyptians, and Hindus considered a philosophical analysis of man's triune nature to be an indispensable part of ethical and religious training. The mysteries of every nation taught that the laws, elements, and powers of the universe were epitomized in the human constitution, that everything which existed outside of man had its analogue within man. Here, renowned scholar Manly P. Hall covers the symbolism of the human body from a variety of angles. He goes over various parts of the body and what different cultures throughout time have believed. He examines everything from our extremities and hands to our eyes, heart and brain. He touches on the ancient mysteries, the Greeks, early Christianity, the Hebrew Qabbalists, and much more.
"According to Ricoeur, the most primal and spontaneous symbols of evil are defilement, sin and guilt ... Ricoeur moves from the elementary symbols of evil into the rich world of myths ... and he ends by suggesting that the clue to the relation between philosophy to mythology is to be found in the aphorism 'The symbol gives rise to the thought' ... Ricoeur's method and argument are too intricate and rich to assess in so short a review. Suffice it to say that this is the most massive accomplisment of any philosopher within the ambience of Christian faith since the appearance of Gabriel Marcel" - Sam Keen, The Christian Century
Based on comprehensive research of textile arts and traditional symbolism, this compendium explores how societies, in the absence of writing, imparted wisdom to the next generation through the use of objects and practices of daily life, namely fiber arts—knotting, weaving, spinning, basketry, among others. Arguing that symbolism has been overshadowed by rationalism despite its continued existence in remote parts of the world, this unique record strives to examine these traditions and reunite them with their ancient meanings. This invaluable account will appeal to academics in the fields of anthropology, art history, and religion.
"A study of reliquaries as a form of representation in medieval art. Explores how reliquaries stage the importance and meaning of relics using a wide range of artistic means from material and ornament to metaphor and symbolism"--Provided by publisher.
In the conference Africa and the History of Cinematic Ideas held in London in 1995, film-makers, cultural theorists and critics gathered to debate a range of issues. Views were exchanged on such topics as imperialism, and the problems of distribution.