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Furthermore, confessions and creeds serve to help assure that the doctrinal faith that we articulate today has not subtly changed over time, subject to the warping influence of secular society. Creeds stand as ancient landmarks denoting the "location" of believers' hearts in history. Noting where one deviates from an ancient creed gives a person a distinct idea about where his or her own theological convictions stand in relation to other believers throughout history. Perhaps this also helps us to discover what direction we are moving. Are we moving closer to Christ? To God's Word? To the heart of God Himself? Or are we moving further away? The confession that I will be recommending to you in this volume is the standard-bearing creed in the Presbyterian or Reformed branch of Christianity. Influenced heavily by the thinking of Reformation theologian John Calvin (1509-1564), the Westminster Confession (1647) is a confessional exemplar of Reformed theology.2 The Westminster Confession of Faith is the premiere example of theological intellectualism absorbed in the beauty of the sovereignty of God. The Westminster Confession, and Calvin before it for that matter, were both completely committed to the theological concept that God is sovereign over the entire universe. Therefore, as you study this Confession you will undoubtedly encounter the Living God as ruler of the cosmos, the world, the events of your life, and hopefully your heart.
Born out of the experiences of hundreds of thousands of women who Raechel and Amanda have walked alongside as they walk with the Lord, She Reads Truth is the message that will help you understand the place of God's Word in your life.
Looking for a great study guide to help grow your Bible knowledge? This unique workbook works especially well when used with a planned program of Bible reading and study. Following a brief introduction to each book, a summary statement is provided for each chapter. As you read through the text, complete the fill-in-the-blank statements to help you learn and remember what the Bible teaches and where to find it. The use of this study guide will not only enhance your initial study of the Scriptures, but when completed, it will also serve as a handy reference tool you'll want to keep with your Bible at all times. Imagine the ease of finding stories and events in the Bible by looking at your own personalized study guide. This program of reading and studying also makes an excellent format for a church Bible class. However you choose to use this study guide, the more time you spend in God's word, the more benefits you will surely enjoy. More about the book: The book begins with a chapter entitled, "Introduction to the Bible," which tells how the books of the Bible came to be written and collected into the form we have today. You can see a preview of that chapter in the "Look Inside" feature above. Here's a sample from the section on Genesis: Genesis is the title given by the Septuagint (the Greek translation of the Old Testament) translators, taken from 2:4a, "This is the book of the geneseos of heaven and earth;" geneseos means "origin, generations." The Jews referred to the book by the first word in the Hebrew text, Bereshith, meaning "In the beginning." Moses gives a brief historical account of events from the time of creation up until the time the Israelites entered into Egypt. Included are such well-known characters as Adam, Abraham, Isaac, Jacob, and Joseph. The book of Genesis covers about 2000 years of history. Heaven and earth were created _______________________; creation occurs throughout ________ days, and then God rests. Man is placed in the Garden of Eden and the creation of woman is discussed; she is to be a _______________ for man. As a result of the temptation by ______________________, man is destined to a life of hardship. The birth of Cain and Abel is followed by the death of _____________. Chapter 5 contains the generations of ____________________. The wickedness of the world is contrasted with the righteousness of _________________. If you have any questions, you can email the author at [email protected].
Who could make God's Word Translation (GW) even more living, active, and life-changing for teen girls? Hayley DiMarco, of course. The perfect companion to the #1 CBA bestseller God Girl, the God Girl Bible merges GW with incredible new material that helps a girl become the woman she was meant to be. Jam-packed with special features created just for them, the God Girl Bible offers teen girls Book Intros: including quick facts about author, audience, themes, and more God Girl Stories: 26 full-page profiles of women in the Bible Know This Devotions: 200 half-page devotions on topics related to becoming a God Girl Ask Yourself: sidebars that encourage girls to consider how God's Word applies to their lives on a practical level Prayers: 40 timeless prayers rewritten in language today's teen girl understands Quick Relief: index of helpful verses on topics and issues teens face Godgirl.com: a site where girls can interact with Hayley and other God Girls diving even deeper into their Bible study Combined with the clear, everyday language of God's Word Translation (GW), these special features along with godgirl.com will make the God Girl Bible the Bible of choice among girls 13 and up as they grow into the women God made them to be.
A “wonderful…highly comprehensive” (John Barton, author of A History of the Bible) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. In The Bible, Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.
New England colonial pastor and theologian Jonathan Edwards (1703-58) was well aware of the threat that Deist philosophy posed to the unity of the Bible as Christian Scriptures, yet remarkably, his own theology of the Bible has never before been examined.In the context of his entire corpus this study pays particular attention to the detailed notes Edwards left for "The Harmony of the Old and New Testament," a "great work" hitherto largely ignored by scholars. Following examination of his "Harmony" notes, a case study of salvation in the Old Testament challenges the current "dispositional" account of Edwards's soteriology and argues instead that the colonial Reformed theologian held there to be one object of saving faith in Old and New Testaments, namely, Christ.
Throughout church history, the book of Psalms has enjoyed wider use and acclaim than almost any other book of the Bible. Early Christians extolled it for its fullness of Christian doctrine, monks memorized and recited it daily, lay people have prayed its words as their own, and churches have sung from it as their premier hymn book. While the past half century has seen an extraordinary resurgence of interest in the thought of American theologian Jonathan Edwards, including his writings on the Bible, no scholar has yet explored his meditations on the Psalms. David P. Barshinger addresses this gap by providing a close study of his engagement with one of the Bible's most revered books. From his youth to the final days of his presidency at the College of New Jersey, Edwards was a devout student of Scripture-as more than 1,200 extant sermons, theological treatises, and thousands of personal manuscript pages devoted to biblical reflection bear witness. Using some of his writings that have previously received little to no attention, Jonathan Edwards and the Psalms offers insights on his theological engagement with the Psalms in the context of interpretation, worship, and preaching. Barshinger shows that he appropriated the history of redemption as an organizing theological framework within which to engage the Psalms specifically, and the Bible as a whole. This original study greatly advances Edwards scholarship, shedding new and welcome light on the theologian's relationship to Scripture.
The idea of this women's magazine originated with Samuel Williams, a Cincinnati Methodist, who thought that Christian women needed a magazine less worldly than Godey's Lady's Book and Snowden's Lady's Companion. Written largely by ministers, this exceptionally well-printed little magazine contained well-written essays of a moral character, plenty of poetry, articles on historical and scientific matters, and book reviews. Among western writers were Alice Cary, who contributed over a hundred sketches and poems, her sister Phoebe Cary, Otway Curry, Moncure D. Conway, and Joshua R. Giddings; and New England contributors included Mrs. Lydia Sigourney, Hannah F. Gould, and Julia C.R Dorr. By 1851, each issue published a peice of music and two steel plates, usually landscapes or portraits. When Davis E. Clark took over the editorship in 1853, the magazine became brighter and attained a circulation of 40,000. Unlike his predecessors, Clark included fictional pieces and made the Repository a magazine for the whole family. After the war it began to decline and in 1876 was replaced by the National Repository. The Ladies' Repository was an excellent representative of the Methodist mind and heart. Its essays, sketches, and poems, its good steel engravings, and its moral tone gave it a charm all its own. -- Cf. American periodicals, 1741-1900.