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Do five mountains in Southern France contain the greatest treasure of human history? What exactly was the artifact known as the Holy Grail? Was civilization created by beings that were greater than human? Was there once a primeval language given to us by the gods? Does the so-called Grail bloodline descend not just from Jesus, but from the biblical Cain? What is it that makes the Grail bloodline special, and gives the "Grail kings" a divine right to rule? What is the nature of the ancient conflict that has shaped thousands of years of human history? These questions and more are addressed in Tracy R. Twyman's long awaited book "The Merovingian Mythos and the Mystery of Rennes-le-Chateau." Ms. Twyman has been a journalist and occult researcher for more than ten years. She has pursued the Grail mystery in her magazine, Dagobert's Revenge, for more than seven years. Now within the pages of this revolutionary work, Twyman reveals the shocking results of this exhaustive research. After reading this volume, you will never look at history or mythology the same way again.
The popular image of Scotland is dominated by widely recognized elements of Celtic culture. But a significant non-Celtic influence on Scotland's history has been largely ignored for centuries? This book argues that much of Scotland's history and culture from 1100 forward is Jewish. The authors provide evidence that many of the national heroes, villains, rulers, nobles, traders, merchants, bishops, guild members, burgesses, and ministers of Scotland were of Jewish descent, their ancestors originating in France and Spain. Much of the traditional historical account of Scotland, it is proposed, rests on fundamental interpretive errors, perpetuated in order to affirm Scotland's identity as a Celtic, Christian society. A more accurate and profound understanding of Scottish history has thus been buried. The authors' wide-ranging research includes examination of census records, archaeological artifacts, castle carvings, cemetery inscriptions, religious seals, coinage, burgess and guild member rolls, noble genealogies, family crests, portraiture, and geographic place names.
The classic manifesto of the liberated woman, this book explores every facet of a woman's life.
An epic account of the rise and fall of the Silk Road empires The first complete history of Central Eurasia from ancient times to the present day, Empires of the Silk Road represents a fundamental rethinking of the origins, history, and significance of this major world region. Christopher Beckwith describes the rise and fall of the great Central Eurasian empires, including those of the Scythians, Attila the Hun, the Turks and Tibetans, and Genghis Khan and the Mongols. In addition, he explains why the heartland of Central Eurasia led the world economically, scientifically, and artistically for many centuries despite invasions by Persians, Greeks, Arabs, Chinese, and others. In retelling the story of the Old World from the perspective of Central Eurasia, Beckwith provides a new understanding of the internal and external dynamics of the Central Eurasian states and shows how their people repeatedly revolutionized Eurasian civilization. Beckwith recounts the Indo-Europeans' migration out of Central Eurasia, their mixture with local peoples, and the resulting development of the Graeco-Roman, Persian, Indian, and Chinese civilizations; he details the basis for the thriving economy of premodern Central Eurasia, the economy's disintegration following the region's partition by the Chinese and Russians in the eighteenth and nineteenth centuries, and the damaging of Central Eurasian culture by Modernism; and he discusses the significance for world history of the partial reemergence of Central Eurasian nations after the collapse of the Soviet Union. Empires of the Silk Road places Central Eurasia within a world historical framework and demonstrates why the region is central to understanding the history of civilization.
In Craftsmen and Jewelers in the Middle and Lower Danube Region (6th to 7th Centuries) Daniela Tănase uses archaeological evidence to examine blacksmithing and goldsmithing and shows how the practice was subject to multiple influences.
Malalas' purpose in writing his work is twofold: 1) to set out the course of sacred history as interpreted by the Christian chronicle tradition (covered by Books 1-9); and 2) to provide a summary account of events under the Roman emperors up to and including his own lifetime (covered by Books 10-18).
The survival of Germanic law codes affords us invaluable insight into pre­feudal society. The inviolability of custom and the spontaneity of punishment so characteristic of primitive law served to perpetuate a rigid class structure in which the principal crimes were settled by a monetary recompense based on the victim 's social status. The codes reflect the principles of this culture. For example, the murderer of a freeman was required to pay one hundred and sixty solidi to the victim's family, but a slave's life required a payment of only twenty solidi to his owner. In the Introduction to the first English translation of these early medieval codes of law, the Lex Alamannorum and the Lex Baiuvariorum. Rivers provides a history of the Alamans and Bavarians from their migration into the provinces of the Roman Empire and their settlement in southern Germany to their final assimilation into the Carolingian Empire. He discusses the influence of economic conditions, the Church, and the judicial traditions of the Franks and other tribes upon them. His sensible rendering of texts that are nearly twelve centuries old remains as close as possible to the Latin, allowing the laws to speak for themselves. In addition to an introduction Rivers' translation is accompanied by extensive notes that supply historical and editorial information: a glossary of Germanic and Latin terms; a bibliography to the scholarship on the laws and to the literature on Germanic kingdoms in general, and an ample index.
An important contribution to our thought about human society. A classic, long out of print.
Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.