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Historical studies of white racial thought have focused on white ideas about the "Negroes". Bay's study examines the reverse - black ideas about whites, and, consequently, black understandings of race and racial categories
Living in a segregated society, white Americans learn about African Americans through the images the media show. This text offers a look at the racial patterns in the mass media and how they shape the ambivalent attitudes of whites toward blacks.
A revealing look at the identity and mission of the Black church What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community’s fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States. For decades the Black church and Black theology have held each other at arm’s length. Black theology has emphasized the role of Christian faith in addressing racism and other forms of oppression, arguing that Jesus urged his disciples to seek the freedom of all peoples. Meanwhile, the Black church, even when focused on social concerns, has often emphasized personal piety rather than social protest. With the rising influence of white evangelicalism, biblical fundamentalism, and the prosperity gospel, the divide has become even more pronounced. In The Divided Mind of the Black Church, Raphael G. Warnock, Senior Pastor of the historic Ebenezer Baptist Church, the spiritual home of the Rev. Dr. Martin Luther King, Jr., traces the historical significance of the rise and development of Black theology as an important conversation partner for the Black church. Calling for honest dialogue between Black and womanist theologians and Black pastors, this fresh theological treatment demands a new look at the church’s essential mission.
"Rewire the Black mind to Prosper" was written as an aide to a rapid comprehension of essential common-sense ideas, to give Africans in America, perhaps of all levels of Academia, an opportunity to understand how to control situations and gain an edge over a mentality of defeat in an unjust society. All in efforts to increase understanding of and or perhaps power over any case in all areas of Life. In retrospect, there are no truly original ideas to be had in this world. Many ideas come to us formulated from prior influences or knowledge gained from others. As any Book that is inscribed, over the course of thousands of years"Rewire the Black Mind to Prosper" perhaps, will bring a new common-sense idea to help an oppressed Melanated People to learn how to maneuver as a God and maybe, gain Self- Empowerment in Society.
A study of issues of race in 19th century America.
Being black in America is such an emotional rollercoaster you would never know how we feel or what we was thinking unless it was written down. You ever felt alone, scared, unwanted, confused, or had so much love to give and gave it to the wrong person well believe it or not a lot of people feel that way but just don’t know how to react to it or make sense of it all. This book shed a little light on the highs and lows of everyday life in poetry form. So sit back and enjoy the thoughts of a black mind.
“Where is my mind? Where is my mind? Way out in the water See it swimmin’ . . .” Where Is My Mind? is an imaginative picture book based on Black Francis’s lyrics to one of Pixies’ most beloved songs. The song was released on their certified-gold album Surfer Rosa, and later appeared in the film Fight Club.Parents and children alike will delight in following the story of a young girl who loses her mind when she falls off a skateboard, then travels to magical lands in search of it. Brilliantly illustrated by Alex Eben Meyer, Where Is My Mind? is a celebration of creativity, both in song and story.
Sydney Nathans offers a counterpoint to the narrative of the Great Migration, a central theme of black liberation in the twentieth century. He tells the story of enslaved families who became the emancipated owners of land they had worked in bondage.