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The black hunter travels through the mountains and forests of Greek mythology. Taking its title from this mythological figure, this book approaches the Greek world by charting the elaborate system of contradictions which pervaded Greek society and culture - wild yet cultivated, real yet imaginary.
This early work by James Oliver Curwood was originally published in 1926 and we are now republishing it with a brand new introductory biography. "The Black Hunter" is filled with adventure and romance, and is set in Quebec in the 1750's. James Oliver 'Jim' Curwood was an American action-adventure writer and conservationist. He was born on 12th June, 1878, in Owosso, Michigan, USA. In 1900, Curwood sold his first story while working for the Detroit News-Tribune, and after this, his career in writing was made. By 1909 he had saved enough money to travel to the Canadian northwest, a trip that provided the inspiration for his wilderness adventure stories. The success of his novels afforded him the opportunity to return to the Yukon and Alaska for several months each year - allowing Curwood to write more than thirty such books. Curwood's adventure writing followed in the tradition of Jack London. Like London, Curwood set many of his works in the wilds of the Great Northwest and often used animals as lead characters (Kazan, Baree; Son of Kazan, The Grizzly King and Nomads of the North). Many of Curwood's adventure novels also feature romance as primary or secondary plot consideration. This approach gave his work broad commercial appeal and helped drive his appearance on several best-seller lists in the early 1920s. His most successful work was his 1920 novel, The River's End. The book sold more than 100,000 copies and was the fourth best-selling title of the year in the United States, according to Publisher's Weekly. He contributed to various literary and popular magazines throughout his career, and his bibliography includes more than 200 such articles, short stories and serializations. Curwood was an avid hunter in his youth; however, as he grew older, he became an advocate of environmentalism and was appointed to the 'Michigan Conservation Commission' in 1926. The change in his attitude toward wildlife can be best expressed by a quote he gave in The Grizzly King: that 'The greatest thrill is not to kill but to let live.' Despite this change in attitude, Curwood did not have an ultimately fruitful relationship with nature. In 1927, while on a fishing trip in Florida, Curwood was bitten on the thigh by what was believed to have been a spider and he had an immediate allergic reaction. Health problems related to the bite escalated over the next few months as an infection set in. He died soon after in his nearby home on Williams Street, on 13th August 1927. He was aged just forty-nine, and was interred in Oak Hill Cemetery (Owosso), in a family plot. Curwood's legacy lives on however, and his home of Curwood Castle is now a museum.
A rousing epic tale of adventure and romance in Quebec in the 1750's, about ladies and gentlemen, about Indians and woodsmen, pre-Revolutionary days in old Quebec and Fort William Henry, and the French & Indian War. The book begins with a 3-page list of the characters and brief sketches for each. James Oliver Curwood lived most of his life in Owosso, Michigan, where he was born on June 12, 1878. His first novel was The Courage of Captain Plum (1908) and he published one or two novels each year thereafter, until his death on August 13, 1927. Owosso residents honor his name to this day, and Curwood Castle (built in 1922) is the town's main tourist attraction. During the 1920s Curwood became one of America's best selling and most highly paid authors. This was the decade of his lasting classics The Valley of Silent Men (1920) and The Flaming Forest (1921). He and his wife Ethel were outdoors fanatics and active conservationists.
Charles N. Hunter, one of North Carolina's outstanding black reformers, was born a slave in Raleigh around 1851, and he lived there until his death in 1931. As public school teacher, journalist, and historian, Hunter devoted his long life to improving opportunities for blacks. A political activist, but never a radical, he skillfully used his journalistic abilities and his personal contacts with whites to publicize the problems and progress of his race. He urged blacks to ally themselves with the best of the white leaders, and he constantly reminded whites that their treatment of his race ran counter to their professed religious beliefs and the basic tenets of the American liberal tradition. By carefully balancing his efforts, Hunter helped to establish a spirit of passive protest against racial injustice. John Haley's compelling book, largely based on Hunter's voluminous papers, affords a unique opportunity to view race relations in North Carolina through the eyes of a black man. It also provides the first continuous survey of the black experience in the state from the end of the Civil War to the Great Depression, an account that critiques the belief that race relations were better in North Carolina than in other southern states.
Hunter Black is a story of friendship, race, sexuality and asexuality, and contemporary times.
W.E.B. DuBois immortalized Philadelphia's Black Seventh Ward neighborhood, one of America's oldest urban black communities, in his 1899 sociological study The Philadelphia Negro. In the century after DuBois's study, however, the district has been transformed into a largely white upper middle class neighborhood. Black Citymakers revisits the Black Seventh Ward, documenting a century of banking and tenement collapses, housing activism, black-led anti-urban renewal mobilization, and post-Civil Rights political change from the perspective of the Black Seventh Warders. Drawing on historical, political, and sociological research, Marcus Hunter argues that black Philadelphians were by no means mere casualties of the large scale social and political changes that altered urban dynamics across the nation after World War II. Instead, Hunter shows that black Americans framed their own understandings of urban social change, forging dynamic inter- and intra-racial alliances that allowed them to shape their own migration from the old Black Seventh Ward to emergent black urban enclaves throughout Philadelphia. These Philadelphians were not victims forced from their homes - they were citymakers and agents of urban change. Black Citymakers explores a century of socioeconomic, cultural, and political history in the Black Seventh Ward, creating a new understanding of the political agency of black residents, leaders and activists in twentieth century urban change.
Danger hunts down an ex-soldier and his trusty coyote in this Western series debut from the New York Times–bestselling authors of the Smoke Jensen series. Meet Hunter Buchanon, a towering mountain of a man who learned how to track prey in Georgia, kill in the Civil War, and prospect in the Black Hills of Dakota. Now he’s trying to live a peaceful gun-free life—but fate has other plans for him . . . When Hunter rescued a wounded coyote pup—and named him Bobby Lee—he had no idea the cute little varmint would grow up to be such a loyal companion. Coyotes aren’t known to be man’s best friend. Most of them are as fierce and wild as the Black Hills they roam. But Bobby Lee is different. When Hunter is ambushed on the road, Bobby Lee leaps to his defense. And when the attacker tries to shoot Bobby Lee, Hunter returns the favor by hitting the man with a rock. By the time the smoke clears, the coyote-loving ex-Confederate is covered in blood—and the other guy’s got a knife in his chest. Now Hunter has to explain it all to the local sheriff. Which is going to be tough. Because the man he just killed is the sheriff’s deputy . . .
When you think of a map of the United States, what do you see? Now think of the Seattle that begot Jimi Hendrix. The Dallas that shaped Erykah Badu. The Holly Springs, Mississippi, that compelled Ida B. Wells to activism against lynching. The Birmingham where Martin Luther King, Jr., penned his most famous missive. Now how do you see the United States? Chocolate Cities offers a new cartography of the United States—a “Black Map” that more accurately reflects the lived experiences and the future of Black life in America. Drawing on cultural sources such as film, music, fiction, and plays, and on traditional resources like Census data, oral histories, ethnographies, and health and wealth data, the book offers a new perspective for analyzing, mapping, and understanding the ebbs and flows of the Black American experience—all in the cities, towns, neighborhoods, and communities that Black Americans have created and defended. Black maps are consequentially different from our current geographical understanding of race and place in America. And as the United States moves toward a majority minority society, Chocolate Cities provides a broad and necessary assessment of how racial and ethnic minorities make and change America’s social, economic, and political landscape.
This book is fiction, yet it describes the plight of so many young black boys in real life, who grow up with a sense of making fast money, women, drinking and drugs. They try to grow up too fast and as a result they end up in jail. This is such a story and you will be intrigued by the struggle Jason goes through trying to find himself as a man. After you read this story you come away with a feeling of sadness and despair about the plight and failure of so many young black men who are struggling today to find themselves.