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During the 1960s and 1970s, the growth of interest in the urban past was one of the most prominent developments in historical studies in the United Kingdom. In part, this was due to the work of the late H. J. Dyos. This book brings together some of Dyos's most important and influential essays, written over nearly thirty years.
This is a collection of primary materials on the metropolitan poor. It includes the writings of urban travellers and social reformers, and contains writings from the last five years of the 18th century, that is, from the time when the poor were first discovered as endemic to the nation.
This volume explores the idea of unemployment, as nineteenth-century economists constructed the category ‘unemployment’, referring to a structural problem that caused ‘genuine workmen’ to be temporarily unemployed through no fault of their own. Sources examine how social thinkers and politicians put forward a range of arguments about the reasons for unemployment, the increasingly detailed categorization of people without work, and the growing movement to represent ‘labour’ both inside and outside Parliament, in large part to address the problem of unemployment. Accompanied by extensive editorial commentary, this volume will be of great interest to students of British History.
A study of the lives of Britain’s children who were looked after by the government during the main period of the Poor Law Amendment Act from 1834 to 1929. For centuries, there have been children who have not lived with their birth parents for a range of reasons and have been taken into the care of the state, voluntary societies, other families or employers, temporarily or permanently. The origins of this book lie in Rosemary Steer’s study of the lives of over 300 children who came into the care of a charity in the village of Dickleburgh in Norfolk started in the 1870s by the Rector’s wife, Mrs. Louisa Brandreth. This book extends the study of children in care across the country to cover the main period of the Poor Law Amendment Act (the “new poor law”) from 1834 to 1929. Using a wide range of sources including contemporary social commentaries and inquiries, poor law records, charity case files, court records, newspapers, parliamentary inquiries, census returns, parish records and personal accounts, Rosemary Steer details the range of provision and explores the lives of some of these children, before, during and after their time in care. Research into the care of pauper children has usually been anonymized, but Children in Care includes examples of named children, and through numerous case studies, we hear these children’s stories, sometimes in their own words or those of the adults who had charge of them. It is unlikely that many of these pauper children would feature in any other study, other than individually within the context of family history, so this book also has the benefit of highlighting the lives of some of the least regarded of society. Praise for Children in Care, 1834–1929 “This is a very interesting book indeed, the work, effort and research that has gone into this by the author is incredible and I say that as someone who has had to trawl through these types of records before. It is the work of the author, Steer that makes it the success it should be. . . . I would highly recommend this book to anyone, but in particular I would invite all students who are learning about history, social history and even law to read this book because of its reliance on source material is fantastic which is why rate 5 stars and it will probably make my top ten books of the year.” —UK Historian
Annie Wood Besant (1847-1933) was a problematic and notorious figure in Victorian England, questioning and then breaking from the Anglican Church to become an atheist, women’s rights advocate, and Freethinker. As editor of her own journal, Our Corner, she responded to inquiries about her life experiences by serializing her life story, which was published in 1885. After providing a vivid account of her trial, along with Charles Bradlaugh, for the right to publish birth control literature, Besant recounts her heartbreaking trial for custody of her daughter. With a critical and historical introduction by Carol Hanbery MacKay, this Broadview Edition includes comparative passages from An Autobiography, written in 1893 after Besant’s conversion to Theosophy. Contemporary reviews, excerpts from publications about issues such as Socialism and trade unionism, and additional examples of Besant’s writing about secularism and labour reform are also included.
Urban Theory and the Urban Experience brings together classic and contemporary approaches to urban research in order to reveal the intellectual origins of urban studies and the often unacknowledged debt that empirical and theoretical perspectives on the city owe one another. From the foundations of modern urban theory in the work of Weber, Simmel, Benjamin and Lefebbvre to the writings of contemporary urban theorists such as David Harvey and Manuel Castells and the Los Angeles school of urbanism, Urban Theory and the Urban Experience traces the key developments in the idea of the city over more than a century. Individual chapters explore investigative studies of the great metropolis from Charles Booth to the contemporary urban research of William J. Wilson, along with alternative approaches to the industrial city, ranging from the Garden City Movement to ‘the new urbanism’. The volume also considers the impact of new information and communication technologies, and the growing trend towards disaggregated urban networks, all of which raise important questions about viability and physical and social identity of the conventional townscape. Urban Theory and the Urban Experience concludes with a rallying cry for a more holistic and integrated approach to the urban question in theory and in practice if the rich potent. For the benefit of students and tutors, frequent question points encourage exploration of key themes, and annotated further readings provide follow-up sources for the issues raised in each chapter. The book will be of interest to students, scholars, practitioners and all those who wish to learn more about why the urban has become the dominant social, economic and cultural form of the twenty-first century
This previously unexamined history of open-air treatment in English coastal resorts demonstrates how contrasting meanings were assigned to tuberculosis along lines of class. It assesses the shifting inter-relation of medical, political and social forces in determining responses to this devastating disease, and analyses the relationship between scientific ideas, in particular social evolution and germ theory, and attitudes to poverty and chronic disease. In Folkestone and Sandgate these conflicting perceptions of the disease were highlighted in a clash of interests between reformist public health officials in overcrowded London Boroughs and a provincial plutocracy with a vested interest in maintaining the status quo in an elite health resort. This local controversy precipitated calls for state treatment of the disease and throws light on the ways in which doctors, politicians and academics have tended to frame the issue of tuberculosis according to their own political perspectives and values. Medical approaches to tuberculosis varied between viewing it as a disease of poverty that could most efficiently be eradicated through addressing problems of poor housing and overcrowding to a focus on the isolation and sterilisation of those deemed to possess an hereditary taint. Conflicts between an infection model of the disease and a focus on social reform still characterise approaches to tuberculosis treatment today.
Charity and Condescension explores how condescension, a traditional English virtue, went sour in the nineteenth century, and considers how the failure of condescension influenced Victorian efforts to reform philanthropy and to construct new narrative models of social conciliation. In the literary work of authors like Dickens, Eliot, and Tennyson, and in the writing of reformers like Octavia Hill and Samuel Barnett, condescension—once a sign of the power and value of charity—became an emblem of charity’s limitations. This book argues that, despite Victorian charity’s reputation for idealistic self-assurance, it frequently doubted its own operations and was driven by creative self-critique. Through sophisticated and original close readings of important Victorian texts, Daniel Siegel shows how these important ideas developed even as England struggled to deal with its growing underclass and an expanding notion of the state’s responsibility to its poor.
This book illuminates the origins and development of violence as a social issue by examining a critical period in the evolution of attitudes towards violence. It explores the meaning of violence through an accessible mixture of detailed empirical research and a broad survey of cutting-edge historical theory. The author discusses topics such as street fighting, policing, sports, community discipline and domestic violence and shows how the nineteenth century established enduring patterns in views of violence. Violence and Crime in Nineteenth-Century England will be essential reading for advanced students and researchers of modern British history, social and cultural history and criminology.