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In the cultural context of the 1st century of our era, to write a life of Jesus--what we call a Gospel--constituted an apparently impossible challenge to overcome. For it was not simply a matter of being inspired by the biblical precedent, the lives of Abraham, Isaac, Jacob, Joseph, Moses, Samson, Samuel and David from sacred writers. It was also necessary to confront the Greco-Roman genre of the biography, whose protagonists were exclusively great men, who enjoyed an excellent societal recognition. Yet, Jesus, rejected by his coreligionists because of his death on the cross as a blasphemer and seducer of the people, could not a priori expect a biography of this genre. The synoptic Gospels have, as a consequence, reconfigured the biographical genre of the era by originally using the phenomenon of the recognition. Behind the birth of the Gospel genre, there is thus the invention of a narrative model, whose focal point is the recognition of Christ in his Easter paradox. This model is the raison detre of the narratives attributed to Matthew, Mark, and Luke.
Compares the work of the evangelists to the development of biography in the Graeco-Roman world
Are the canonical Gospels historically reliable?​ The four canonical Gospels are ancient biographies, narratives of Jesus’s life. The authors of these Gospels were intentional in how they handled historical information and sources.​ Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical Gospels followed the literary practices of other biographers in their day. In Christobiography he explores the character of ancient biography and urges students and scholars to appreciate the Gospel writers’ method and degree of accuracy in recounting the life and ministry of Jesus. Keener’s Christobiography has far-reaching implications for the study of the canonical Gospels and historical Jesus research. He concludes that the four canonical Gospels are historically reliable ancient biographies.
The Biographical Bible offers an engaging overview of Scripture through the lens of the fascinating figures who populate its pages. Through insightful reflections on the lives of over eighty individuals, this unique book captures the essence of these colorful characters, warts and all. They are people who have much in common with twenty-first century people of faith. Here the reader will find a lively and insightful narrative that brings the Bible to life as no other book does.
Johannine Literature offers some of the most beautiful, majestic, and profound theology contained within the entire biblical text. Within its works can be found the highest Christology, the capstone of eschatology, and the heartbreaking struggles of a community committed to Christ. However, it does not always get the attention it deserves in New Testament studies. This book seeks to remedy that by drawing together some of the most respected biblical scholars to bring their expertise to bear on various aspects of Johannine studies that are contained within the Gospel, Epistles, and the Apocalypse. These contributions have been collected as a Festschrift in honor and celebration of the career of Benny C. Aker, a preeminent scholar, teacher, and mentor.
What difference does it make to identify Mark's gospel as an ancient biography? Reading the gospels as ancient biographies makes a profound difference to the way that we interpret them. Biography immortalizes the memory of the subject, creating a literary monument to the person's life and teaching. Yet it is also a bid to legitimize a specific view of that figure and to position an author and his audience as appropriate "gatekeepers" of that memory. Biography was well suited to the articulation of shared values and commitments, the formation of group identity, and the binding together of a past story, present concerns, and future hopes. Helen Bond argues that Mark's author used the genre of biography to extend the gospel from an earlier narrow focus on the death and resurrection of Jesus so that it included the way of life of its founding figure. Situating Jesus at the heart of a biography was a bold step in outlining a radical form of Christian discipleship patterned on the life - and death - of Jesus.
Through critical comparative study of the relevant ancient sources, this work shows that the New Testament gospels are reliable.
What difference does it make to identify Mark's gospel as an ancient biography? Reading the gospels as ancient biographies makes a profound difference to the way that we interpret them. Biography immortalizes the memory of the subject, creating a literary monument to the person’s life and teaching. Yet it is also a bid to legitimize a specific view of that figure and to position an author and his audience as appropriate “gatekeepers” of that memory. Biography was well suited to the articulation of shared values and commitments, the formation of group identity, and the binding together of a past story, present concerns, and future hopes. Helen Bond argues that Mark’s author used the genre of biography to extend the gospel from an earlier narrow focus on the death and resurrection of Jesus so that it included the way of life of its founding figure. Situating Jesus at the heart of a biography was a bold step in outlining a radical form of Christian discipleship patterned on the life – and death – of Jesus.
Kelly turns to the infancy narratives to see what the New Testament says about the Nativity. He also reveals that Christmas celebrations, cards, pageants, and crches are often combinations and embellishments of the gospel narratives.