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In The Birth of Indology as an Islamic Science Mario Kozah closely examines the pioneering contribution by Bīrūnī (d. ca. 1048) to the study of comparative religion in his major work on India. Kozah concludes that a process of Islamisation is employed through a meticulous systematization of Hindu beliefs into one “Indian religion”, preceding by almost a millennium the earliest definitions of Hinduism by nineteenth-century European Orientalists. This formulation of Hinduism draws on Bīrūnī’s interpretation of Yoga psychology articulated in the Kitāb Bātanjal, his Arabic translation of the Yoga-Sūtra of Patañjali. Bīrūnī’s Islamic reading of Hinduism relies on certain common denominators that he identifies as being of fundamental importance. In the case of Hinduism he identifies metempsychosis as its unifying banner.
Friendship—particularly interreligious friendship—offers both promise and peril. After the end of Muslim political sovereignty in South Asia, how did Muslim scholars grapple with the possibilities and dangers of Hindu-Muslim friendship? How did they negotiate the incongruities between foundational texts and attitudes toward non-Muslims that were informed by the premodern context of Muslim empire and the realities of British colonialism, which rendered South Asian Muslims a political minority? In this groundbreaking book, SherAli Tareen explores how leading South Asian Muslim thinkers imagined and contested the boundaries of Hindu-Muslim friendship from the late eighteenth to the mid-twentieth centuries. He argues that often what was at stake in Muslim scholarly discourse and debates on Hindu-Muslim friendship were unresolved tensions and fissures over the place and meaning of Islam in the modern world. Perilous Intimacies considers a range of topics, including Muslim scholarly translations of Hinduism, Hindu-Muslim theological polemics, the question of interreligious friendship in the Qur’an, intra-Muslim debates on cow sacrifice, and debates on emulating Hindu customs and habits. Based on the close reading of an expansive and multifaceted archive of Arabic, Persian, and Urdu sources, this book illuminates the depth, complexity, and profound divisions of the Muslim intellectual traditions of South Asia. Perilous Intimacies also provides timely perspective on the historical roots of present-day Hindu-Muslim relations, considering how to overcome thorny legacies and open new horizons for interreligious friendship.
Discover the essence of the Islamicate Cosmopolitan Spirit and what it has contributed to societies across the ages In Islamicate Cosmopolitan Spirit, author and expert, Bruce B. Lawrence, delivers a spiritual elan filtered through cultural practices and artefacts. Neither juridical nor creedal, the book expresses a desire for the just and the beautiful. The author sets out an original and fascinating theory, that Islamicate cosmopolitanism marks a new turn in global history. An unceasing, self-critical pursuit of truth, hitched to both beauty and justice, its history is marked by male elites who were scientific exemplars in the pre-modern period. In the modern period, these exemplars include women as well as men, artists as well as scientists. The Islamicate Cosmopolitans have had special impact across the Afro-Eurasian ecumene at the heart of civilized exchange between multiple groups with competing yet convergent interests. The Islamicate Cosmopolitan Spirit is a boundary busting challenge to those who think of the world merely in terms of an “Arab” Middle East. Readers will also benefit from: A thorough introduction to the Islamicate Cosmopolitan Spirit across time and space An exploration of premodern Afro-Eurasia and Persianate Culture in the Indian Ocean A practical discussion of the future of the Islamicate Cosmopolitan Spirit Perfect for all students of Islamicate civilization, both traditional and progressive, Islamicate Cosmopolitan Spirit will also earn a place in the libraries of general readers of world history and those grounded in the larger history of Islamicate Asia will find a perspective that centers their own contribution to the Islamicate Cosmopolitan Spirit.
Reciprocity has been critical in the philosophy and social sciences of the 20th century. Over the last seven decades, several countries settled by European powers have become autonomous, and returning has become a challenge. Consequently, writing on reciprocity as a central theme requires time and implies a deep dedication to the community. There is a need to explore the factors and policies behind the study agendas and secret philosophies before and after European involvement. Reciprocity and Its Practice in Social Research aims to open the controlled consciousness of self as a human being and then as a scholar to the community via the methodological lens. It analyzes reciprocity from the Greek tradition to Medeabale Arab to the early colonial or pre-colonial period. It specifically addresses the benefit of social research on the community and seeks ways to revolutionize and improve current research and academic processes. Covering topics such as the philosophy of science, indigenous science, and Western metaphysics, this book is an essential resource for anthropologists, philosophers, sociologists, university faculty and administration, students of higher education, librarians, researchers, and academicians.
The open access publication of this book has been published with the support of the Swiss National Science Foundation. Al-Bīrūnī (ca. 973-1050) was an innovative encyclopaedist thinker. He is particularly known to have investigated into India of his time. Yet, his life and the circumstances of his encounter with Indian languages, culture and sciences are still shrouded in mystery and legends. This research brings to light elements of his intellectual journey based on well-grounded analysis so as to contextualise al-Bīrūnī’s work of transmission of Indian philosophies into Arabic. Thanks to a theoretical framework rooted in a multidisciplinary approach, including Translation Studies, it enables to comprehend the full scope of his work and to analyse deeply his motives and choices of interpretation.
Sculpting the Self addresses “what it means to be human” in a secular, post-Enlightenment world by exploring notions of self and subjectivity in Islamic and non-Islamic philosophical and mystical thought. Alongside detailed analyses of three major Islamic thinkers (Mullā Ṣadrā, Shāh Walī Allāh, and Muhammad Iqbal), this study also situates their writings on selfhood within the wider constellation of related discussions in late modern and contemporary thought, engaging the seminal theoretical insights on the self by William James, Jean-Paul Sartre, and Michel Foucault. This allows the book to develop its inquiry within a spectrum theory of selfhood, incorporating bio-physiological, socio-cultural, and ethico-spiritual modes of discourse and meaning-construction. Weaving together insights from several disciplines such as religious studies, philosophy, anthropology, critical theory, and neuroscience, and arguing against views that narrowly restrict the self to a set of cognitive functions and abilities, this study proposes a multidimensional account of the self that offers new options for addressing central issues in the contemporary world, including spirituality, human flourishing, and meaning in life. This is the first book-length treatment of selfhood in Islamic thought that draws on a wealth of primary source texts in Arabic, Persian, Urdu, Greek, and other languages. Muhammad U. Faruque’s interdisciplinary approach makes a significant contribution to the growing field of cross-cultural dialogue, as it opens up the way for engaging premodern and modern Islamic sources from a contemporary perspective by going beyond the exegesis of historical materials. He initiates a critical conversation between new insights into human nature as developed in neuroscience and modern philosophical literature and millennia-old Islamic perspectives on the self, consciousness, and human flourishing as developed in Islamic philosophical, mystical, and literary traditions.
In Beholding Beauty: Saʿdi of Shiraz and the Aesthetics of Desire in Medieval Persian Poetry, Domenico Ingenito explores the unstudied connections between eroticism, spirituality, and politics in the lyric poetry of 13th-century literary master Sa‘di Shirazi.
"The Yoga Sutras of Patañjali is the foundational text of yoga philosophy, used by millions of yoga practitioners and students worldwide. This book is a new rendering into English of the Arabic translation and commentary of this text by the brilliant eleventh-century polymath al-Bīrūnī"--
Abu al-Rayhan al-Biruni (973–1048) was a brilliant polymath who wrote on diverse subjects in the natural and human sciences, including calendars, history, geography, astronomy, Indology, mineralogy, and pharmacology. Born in Khwarazm, he lived in various places in Central Asia, Iran, and medieval Afghanistan. His fortunes came to be closely linked with the Ghaznavid dynasty at its apogee, during the reign of Sultan Mahmud of Ghazna (d. 1030). He was widely famed for the meticulous, objective and systematic quality of his thought, and remained an admired scientist and scholar of the eastern Islamic world in subsequent centuries. His curiosity ranged across cosmic, earthly, and human timescales and his willingness to be puzzled by reality and interested in others’ perspectives, strikingly in his observations on Indian culture and religion, demonstrate a remarkably open and tolerant mind. In this book, Malagaris places Biruni in his historical and cultural context within the long-term history of Central Asia. He outlines the trajectory of Biruni’s life, clarifying key questions about his associations, travels, and patrons. Following an overview of Biruni’s chief interests, Malagaris details Biruni’s major works to illustrate the breadth of his output and his intellectual approach, especially his attention to language, his esteem for knowledge, and his commitment to objective truth. An account of the institutional context and competition among patrons helps explain some of his friendships and rivalries, notably with Avicenna. Malagaris also shows how varied paths of transmission affected the legacy of Biruni and his reception in global scientific and literary traditions. Finally, a detailed bibliographic essay, timeline, and list of key works will guide readers into further study of Biruni and his thought.
A portrait of the Arab enlightenment and its key figures, Ibn Sina and Biruni. In The Genius of Their Age, S. Frederick Starr brings to vibrant life an age when Muslim scientists and philosophers from Central Asia anticipated the Western renaissance of science by half a millennium.