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The definitive collection of first-hand accounts of the world's outlaw motorcycle gangs, with contributions by Sonny Barger, Hunter S. Thompson, Ed Winterhalder, William Queen and many more Outlaw bikers consider themselves 'the last free people in society', unconstrained by the regulations that hem in ordinary citizens. And they guard their privacy jealously. Drawing on seventeen years of studying and participating in biker culture, the author has compiled this one-of-a-kind collection of original biker writing. Here are insider accounts of landmark incidents in biker folklore, including reprints of classic writing from biker-originated magazines, handouts, websites and books. Gangs featured include the Bandidos, the Hells Angels, Henchmen MC, the Outlaws, the Mongols, the Annihilators, the Diablos, the Gypsy Jokers, the Rebels, the Straight Satans and the Vagos. And with contributors such as Freewheelin' Frank (one-time secretary of the Hells Angels), Edward Winterhalder (among the most powerful members of the Bandidos) and Sonny Barger (founder of the Hells Angels). Also included are those rare accounts by outsiders who have succeeded in 'looking in' on the gangs: Hunter S. Thompson's Hells Angels: A Strange and Terrible Modern Saga; writing by William Queen, the undercover agent who infiltrated America's violent outlaw motorcycle gang the Mongols; and Daniel R. Wolf's account of riding with the Rebels.
Bikies consider themselves "the last free people in society", unconstrained by the regulations that rule ordinary citizens. Arthur Veno's account of bikie culture in Australia reveals the true picture of the brotherhoods, drawing on interviews and personal stories, along with his own research.
Crystal Sells is a biker chick, not one of those honeys who hang on the back of a motorcycle with their arms around some random man. The self-proclaimed "baddest bitch on two wheels" likes to ride alone on what she calls her "steel." Crystal hustles knock-off designer purses and bootleg DVDs to make ends meet, until she meets Ray Jackson of the Phantom Cruz, a local motorcycle gang, and begins living the life of a wifey. When their sweet life goes sour, Crystal is forced from their home and finds herself working at a gentleman's club. Never one to let a bad situation keep her down, she comes up with a grand idea to market the dancers at the club. Before she knows it, she has turned one of her best friends, Lala, into an exotic dancing superstar; but the way Lala repays her catches Crystal off guard, and Crystal finds herself seeking revenge with the intent to end someone's life. Biker Chick gives new definition to a "ride or die chick."
Seldom has anyone looked for the lesson in the dreams of the Bible. What do Joseph, Abraham, Jacob, and Solomon have to do with us? The Bible dreams tell us how to handle different kinds of dreams, the meaning of certain symbols when they occur to us, the kinds of dreams we can expect to have: healing, nightmares, predictions, babies before birth, people who have died, dreams for others; they are all there in the Bible and the authors expected us to learn from them. Bible Dreams Teach Us will point these out and help us understand them. As said in Job 4: 20,21, Between dawn and dusk, we are broken into pieces, and unnoticed we perish forever. Are not the cords of our tent pulled up so that we die without wisdom? Begin today.
A decade after Hunter S. Thompson’s death, his books—including Hell’s Angels, The Curse of Lono, The Great Shark Hunt, and Rum Diary—continue to sell thousands of copies each year, and previously unpublished manuscripts of his still surface for publication. While Thompson never claimed to be a great writer, he did invent a new literary style—“gonzo”—that has been widely influential on both literature and journalism. Though Thompson and his work engendered a significant—even rabid—following, relatively little analysis has been published about his writing. In Hunter S. Thompson: Fear, Loathing, and the Birth of Gonzo, Kevin T. McEneaney examines the intellectual background of this American original, providing biographical details and placing Thompson within a larger social and historical context. A significant portion of this book is devoted to the creation, reception, and legacy of his most important works, particularly Fear and Loathing in Las Vegas. In addition to discussing influences on Thompson's work—including Homer, Nietzsche, Spengler, Melville, Twain, Hemingway, Fitzgerald, Kerouac, and others—as well as the writers Thompson influenced, McEneaney also explains the literary origins of gonzo. With new biographical information about Thompson and an examination of his writing techniques, this book provides readers with a better understanding of the journalist and novelist. A look beyond the larger-than-life public persona, Hunter S. Thompson: Fear, Loathing, and the Birth of Gonzo will be of great interest to fans of Thompson’s work as well as to those wanting to know more about gonzo journalism and literature.
Defending the nuclear family and extolling ’family values’ have long been central features of politics in capitalist societies, in spite of radical left challenges from social, counter-cultural and gay rights movements. This book examines these challenges as they emerged in the 1960s and 1970s, re-appraising their relevance in the light of recent developments, including the spread of more diverse family forms and the rise of the same-sex marriage movement. Drawing on archival research in the US, UK and Australia, the author asks what the emergence of same-sex marriage movements and legislation mean for challenges to the nuclear family in the light of an original general hostility to marriage and family structures in the gay liberation movement, whilst considering the extent to which the nuclear family might be included in the list of social and economic institutions subject to criticism on the part of more recent anti-capitalist movements, such as Occupy. A detailed study of the extent to which the nuclear family remains susceptible to the radical critiques of the last century, Radical Challenges to the Family examines whether the original challenges shed light on ensuring social problems, including domestic violence, child abuse, homophobia, and growing marital dissatisfaction. As such, it will appeal to scholars of sociology and politics with interests in gender and sexuality, the sociology of the family and feminist thought.
Grace. Sometimes it's hard to see. And even harder to receive. When you're hurt or angry or confused or doubtful, grace can seem as hard to grasp as sky. But actually, it's as real and solid as stones: tangible, weighty, something to hold on to, a way through streams of pain, shame, abuse. In these pages L.L. Barkat shares her own painful, powerful story with us. Weaving in truth from Scripture, words from other writers and stories of people who've come alongside her in her journey, she shows us the unexpected ways and places she's discovered grace: grace that has helped her open her heart to love, discover a way past fear, find freedom from shame. Her story will help you find the rock of God's grace in the midst of your own broken, hard places. And his grace will give you a new story to tell.
Rev up the engines with this book about the powerful, sexy, and fearless women who love the open road, and the motorcycles they ride. Color photos.
Does geography affect our sense of 'self'? How are social characteristics mapped out on the ground? And is there any 'authentic' sense of place now, or are we increasingly 'placeless'? Concentrating on the period between the end of the Second World War and the end of the century, this Reader argues that there is a reciprocal relationship between the constitution of places and people. What it means to be a man or a woman , to have a nationality and a sense of place, has been transformed and reinvented as our view of the world has changed. The present is perceived as a time of fear, a period in which all that is solid seems to melt into air, while the 1950s are a site of nostalgia, a period of clarity and certainty, a time when people know their place. Bringing together an interdisciplinary collection of articles for social and cultural geographers, this Reader critically examines the argument that the close associations of the 1950s between place (the home, the community and the nation state) and the social divisions (gender, class and nationality) are breaking down in the 1990s. Drawing out the oppositional movements in each decade, it seeks to show how the supposed stability of one and the mobility of the other are exaggerated.