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This book is a studiously edited version of the eleven volumes and more than three thousand pages of the diarist's original work. Ella Bickersteth began to put it together for her six sons, because one of them was in Australia at the outbreak of the 1914–18 war.The book reflects upon church and politics, theological musings and matter-of-fact details of how an anxious mother, who was also a busy vicar's wife, kept going through the huge upheaval of war.
In this family account of life in wartime Britain, the thoughts of old and young, the centrally involved and the isolated, jostle continuously. This volume contains insights into the ways of government and workings of Whitehall, the position of the Church of England, and the problems of education among a vast conscript army. It is also a social document of the manner in which the disruptions and danger of life were coped with during wartime.
In this family account of life in wartime Britain, the thoughts of old and young, the centrally involved and the isolated, jostle continuously. This volume contains insights into the ways of government and workings of Whitehall, the position of the Church of England, and the problems of education among a vast conscript army. It is also a social document of the manner in which the disruptions and danger of life were coped with during wartime.
In this brilliant and profoundly moving collection of ‘farewell letters’ written by servicemen and women to their loved ones, Siân Price offers a remarkable insight into the hearts and minds of some of the soldiers, sailors and airmen of the past three hundred years. Each letter provides an enduring snapshot of an impossible moment in time – when an individual stares death squarely in the face. Some were written or dictated as the person lay mortally wounded; many were written on the eve of a great charge or battle; others were written by soldiers who experienced premonitions of their death, or by kamikaze pilots and condemned prisoners. They write of the grim realities of battle, of daily hardships, of unquestioning patriotism or bitter regrets, of religious fervor or political disillusionment, of unrelenting optimism or sinking morale – and above all, they write of their love for their family and the desire to return to them one day. Be it an epitaph dictated on a Napoleonic battlefield, a staunch, unsentimental letter written by a Victorian officer, or an email from a soldier in modern day Afghanistan, these voices speak eloquently and forcefully of the tragedy of war and answer that fundamental human need to say goodbye.
When Robert J. Rider died in 1961, he left to his descendants a typescript text, tentatively entitled Flashbacks, which would eventually become Reflections on the Battlefield. Broadly autobiographical, this text offers a unique account of its author who fought as an infantryman while also serving as a chaplain, thus exposing himself in peculiar directness to the ambiguities of chaplaincy service on the battlefield. A further particularity is that Rider was in a minority among chaplains, being a Methodist chaplain. In August 1914, Rider, aged twenty-five, was about to begin his third year of training for the ministry of the Wesleyan Methodist church, at Handsworth Theological College in Birmingham. Two months later he had enlisted with the First Birmingham Battalion, later termed the 14th Battalion, of the Royal Warwickshire Regiment. Rider's first-hand accounts of Ypres, the Somme and Arras reveal a man morally opposed to war and yet adamant that Germany and her allies needed to be defeated. Reflections on the Battlefield provides us with a personal and valuable contribution to the present-day debate about the contemporary understanding of the ethics of war, as expressed on the World War I battlefield.
Author of The Great War, as well as celebrated accounts of the battles of the Somme, Passchendaele, Jutland, and Gallipoli, historian Peter Hart now turns to World War One's final months. Much has been made of-and written about-August 1914. There has been comparatively little focus on August 1918 and the lead-up to November. Because of the fixation on the Great War's opening moves, and the great battles that followed over the course of the next four years, the endgame seems to come as a stunning anticlimax. At the eleventh hour of the eleventh day of the eleventh month of 1918 the guns simply fell silent. The Last Battle definitively corrects this misperception. As Hart shows, a number of factors precipitated the Armistice. After four years of bloodshed, Germany was nearly bankrupt and there was a growing rift between the military High Command and political leadership. But it also remained a determined combatant, and France and Great Britain had equally been stretched to their limits; Russia had abandoned the conflict in the late winter of 1918. However complex the causes of Germany's ultimate defeat, Allied success on the Western Front, as Hart reveals, tipped the scales-the triumphs at the Fifth Battle of Ypres, the Sambre, the Selle, and the Meuse-Argonne, where American forces made arguably their greatest contribution. The offensives cracked the Hindenburg Line and wore down the German resistance, precipitating collapse. Final victory came at great human cost and involved the combined efforts of millions of men. Using the testimony of a range of participants, from the Doughboys, Tommies, German infantrymen, and French poilus who did the fighting, to those in command during those last days and weeks, Hart brings intimacy and sweep to the events that led to November 11, 1918.
This is a study of the relationship between Anglicans and the armed forces, of the military heritage and history of the Anglican Communion, and the changing nature of this relationship between the mid-Victorian period and the 1970s. This era spanned a period of imperial expansion and colonial conflict round the turn of the twentieth century, the two World Wars, the Cold War, wars of decolonisation, and Vietnam. In terms of armed conflict, it was the bloodiest period in the history of humanity and marked the advent of weaponry that had the capacity to extinguish human civilization. This book assesses the contribution of an expansive Anglican Communion to the armed forces of the English-speaking world, examines the ways in which this has been remembered, and explores its challenging legacy for the twenty-first century Church of England.
This is a comprehensive account of how the British Army coped with and adapted to the enormous challenges and pressures of the First World War -- the first major continental war that the army had had to fight for almost a hundred years. Following the course of the War, both on the Western Front and in other theatres, Charles Messenger tells how the British Army managed the challenges of command, training, technology and new weapons of war. He examines officer selection, medicine, discipline, the manpower crisis of 1918, the integration of women into the forces and many other topics. Based on years of original research, this will become the standard work of reference on the organization and administration of the biggest army Britain has ever put into the field.
"The Church of England and the First World War (first published in 1978) explores in depth the role of the church during the tragic circumstances of the First World War using biographies, newspapers, magazines, letters, poetry and other sources in a balanced evaluation. The myth that the war was fought by 'lions led by donkeys' powerfully endures turning heroes into victims. Alan Wilkinson demonstrates the sheer horror, moral ambiguity, and the interaction between religion, the church and warwith a scholarly, and yet poetic, hand. The author creates a vivid image of the church and society, includes views of the Free Churches and Roman Catholics, portrays the pastoral problems and challenges to faith presented by war, and the pressures for reform of church and society. The Church of England and the First World War is written with compelling compassion and great historical understanding, making the book hard to put down. This expert and classic study will grip the religious and secular alike, the general reader or the student."