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From USCCB Publishing, this revision of the General Instruction of the Roman Missal (GIRM) seeks to promote more conscious, active, and full participation of the faithful in the mystery of the Eucharist. While the Missale Romanum contains the rite and prayers for Mass, the GIRM provides specific detail about each element of the Order of Mass as well as other information related to the Mass.
The Rite of Baptism for Children from Catholic Book, Publishing contains the official English translation, approved and published by authority of the United, States Bishops' Committee on the Liturgy.
Oremus: a Lutheran Breviary is a comprehensive resource for praying the traditional daily prayers of the Western Church. This text only version of the second edition contains: full liturgies for each of the seven hours of prayer, full propers for each day of the church year, propers for feasts and commemorations, patristic readings for each day of the church year, drawing from nearly 100 authors and spanning 18 centuries, easy to understand rubrics, and antiphons for use with your Psalter (not included). This second edition also includes: corrections to the text of the first edition, additional collects for each hour of prayer, and seasonal antiphons for Advent, Lent and Easter.
2021 Catholic Media Association Award first place award in backlist beauty Benedictine Daily Prayer provides an everyday edition of the Divine Office for people who desire to pray with the church in a simple manner. Based on fifteen hundred years of liturgical prayer within the Benedictine monastic tradition, Benedictine Daily Prayer offers a rich diet of classic office hymnody, psalmody, and Scripture. This fully revised edition includes: • A new organization for the Office of Vigils, structured on a two-week cycle • Daily Offices also arranged on a two-week cycle • Patristic readings for each Sunday • Concluding prayers for the daily and seasonal offices • A more user-friendly layout and slightly taller format Benedictine Daily Prayer is designed for Benedictine oblates, Benedictine monastics, and men and women everywhere. Small enough to fit in a briefcase for travel, it is arranged by date. Scripture readings are from the NRSV.
Bible Missals are manuscripts that integrate liturgical prayers for the Mass with the scriptural texts of the Latin Vulgate. Long overlooked by scholars, Bible Missals offer important evidence for the development of the medieval liturgy and the liturgical use of scripture by medieval Christians. This monograph is the first comprehensive analysis of the codicology and contents of Bible Missals. Mostly produced in the first half of the 13th century by professional book makers in centers like Paris and Oxford, these hybrid manuscripts were customized for secular, monastic, and mendicant patrons. This monograph focuses on Dominican Bible Missals, the largest group within the repertoire, providing detailed codicological descriptions of each manuscript and analyzing their texts for the Order of Mass and selected liturgical formularies, including prayers for the feast of St. Dominic. For medieval Christians, the words and events of scripture were continually called to mind and reenacted in the sacramental rites of the Mass. Bible Missals provide important material evidence for this interplay between word and sacrament.
Fr Pius Parsch, one of the most eminent members of the original Liturgical Movement, furnishes us in this book with an unmatched guide to the riches of the (preconciliar) Breviary of the Catholic Church. To quote from the author himself:"The Breviary is the official prayerbook of the Church. The Holy Ghost and the Church have been working on it for more than 3,000 years, and it has become the basic book of prayer, a precious common fund to which the great men of prayer from every age have contributed their thoughts and sentiments. The two chief objectives which the breviary fulfills are: it is the prayer of the Church as a body, and it is a guide to genuine spiritual growth for the individual soul."In private prayer I pray, mostly, for myself and my own affairs. It is the isolated person who stands in the centre of the action, and the prayer is more or less individualized. But in liturgical prayer, and therefore in the breviary, it is not primarily I who am praying, but the Church, the bride of Christ. The object of her prayer is broader, too: all the needs of God's kingdom here on earth. In liturgical prayer, I feel more like a member of a great community, like a little leaf on the great living tree of the Church. I share her life and her problems. "The Church is praying through my mouth, I offer her my tongue to pray with her for all the great objectives of redemption, and for God's honour and glory. We weep, too, or rather the Church weeps through our tears, together with those who weep, rejoices through our joys together with those who rejoice, does penance with the repentant. All the sentiments of Holy Mother Church find their echo in our heart. This gives a deeper content to our prayer; we spread out far beyond our own selves."