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One of the most prized Bible translations, the Confraternity edition of Challoner-Rheims, is presented here as a “Reader’s Bible,” offering the sacred words of Scripture in the form in which they were originally written – without all the verse numbers, section heads, comments, references, and footnotes that, although valuable to scholars, clutter up most Bibles today, drawing attention away from the meaning of the Sacred Text itself. The early Christians read “the inspired Word of God” without all those academic distractions. Now, with this Catholic Reader’s Bible, you finally can too. Instead of double columns that squeeze short lines of text up against each other, here you’ll find generous, single-column pages graced with handsome, readable type. For navigation purposes, the top of each page lists the range of verses on that page. Plus, this venerable eighteenth-century translation by Richard Challoner, Roman Catholic bishop of England, relies on the long-revered Douay-Rheims Bible and employs language that is more intelligible and familiar today – which is certainly a boon for those of us who open our Bibles not as scholars but as seekers yearning simply to come to know and to love God. If you’ve never read God’s Word in this way – as it was written – then you are in for an exciting and inspiring experience. The Catholic Reader’s Bible is perfect for brief devotional moments as well as for long, delightful hours of extended reading.
In this volume, specialists in literature, theology, liturgy, manuscript studies, and history introduce the medieval culture of the Bible in Western Christianity. Emphasizing the living quality of the text and the unique literary traditions that arose from it, they show the many ways in which the Bible was read, performed, recorded, and interpreted by various groups in medieval Europe. An initial orientation introduces the origins, components, and organization of medieval Bibles. Subsequent chapters address the use of the Bible in teaching and preaching, the production and purpose of Biblical manuscripts in religious life, early vernacular versions of the Bible, its influence on medieval historical accounts, the relationship between the Bible and monasticism, and instances of privileged and practical use, as well as the various forms the text took in different parts of Europe. The dedicated merging of disciplines, both within each chapter and overall in the book, enable readers to encounter the Bible in much the same way as it was once experienced: on multiple levels and registers, through different lenses and screens, and always personally and intimately.
Features: Greek, KJV, Douay-Rheims Bible, Amplified Bible, NIV, NRSV, NAB, and NASB 1,472 pp.
Essays exploring a wide array of sources that show the importance of Christian ideas and influences in Anglo-Saxon England. A unique and important contribution to both teaching and scholarship. Professor Elaine Treharne, Stanford University. This is a collection of essays exploring a wide array of sources that show the importance ofChristian ideas and influences in Anglo-Saxon England. The range of treatment is exceptionally diverse. Some of the essays develop new approaches to familiar texts, such as Beowulf, The Wanderer and The Seafarer; others deal with less familiar texts and genres to illustrate the role of Christian ideas in a variety of contexts, from preaching to remembrance of the dead, and from the court of King Cnut to the monastic library. Some of the essays are informative, providing essential background material for understanding the nature of the Bible, or the distinction between monastic and cleric in Anglo-Saxon England; others provide concise surveys of material evidence orgenres; others still show how themes can be used in constructing and evaluating courses teaching the tradition. Contributors: GRAHAM CAIE, PAUL CAVILL, CATHERINE CUBITT, JUDITH JESCH, RICHARD MARSDEN, ELISABETH OKASHA, BARBARA C. RAW, PHILIPPA SEMPER, DABNEY BANKERT, SANTHA BHATTACHARJI, HUGH MAGENNIS, MARY SWAN, JONATHAN M. WOODING.