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The 1988 elections abruptly brought the importance of religion in American politics into sharp focus. Two ministers, Pat Robertson and Jesse Jackson, sought their party's presidential nominations by mobilizing key religious constituencies. In addition, a host of other religious groups, from the Catholic bishops to the Jewish community, sought to influence the election outcome. More than ever, religion was a critical factor in the ballots cast by millions of Americans. As the twentieth century draws to a close, it is clear that religion will continue to be a powerful factor in electoral politics. This volume investigates the many ways religion influenced electoral politics in 1988, tracing the links between elites, activists, and voters in the major religious traditions. Special attention is paid to the leaders of Protestant, Catholic, and Jewish organizations; to important sets of activists, such as ministers, party leaders, and campaign contributors; and to the behavior of key voting blocs, including white evangelical and mainline Protestants, black Protestants, Catholics, and Jews.
Illustrated in full color. Just in time for the presidential election comes Caldecott medalist Emily Arnold McCully's stirring tale of a young girl's act of bravery inspired by the great Elizabeth Cady Stanton. It is the fall of 1880, and Cordelia is more interested in horse riding than in hearing her neighbor, Mrs. Stanton talk about her fight for women's suffrage. But on Election Day, Mrs. Stanton tells the heart-wrenching story of her childhood. Charged with the story's message, Cordelia determines to go with Mrs. Stanton to the polls in an attempt to vote--above the jeers and taunts of the male crowd. With faces, landscapes, and action scenes brought to life by McCully's virtuosic illustrations, Cordelia's turning-point experience is sure to inspire today's young girls (and boys) everywhere.
How to read the Bible on matters of public policy Christians affirm the Bible as our standard of faith and practice. We turn to it to hear God’s voice. But what relevance does the Bible have for the contentious public policy issues we face today? Although the Bible does not always speak explicitly to modern issues, it does give us guiding principles as we think about how we might vote or act as political figures ourselves. The Bible and the Ballot demonstrates the proper use of Scripture in contemporary political discussions. Christians regularly invoke the Bible to support their positions on many controversial political topics—gay marriage, poverty, war, religious liberty, immigration, the environment, taxes, etc.—and this book will help facilitate those conversations. Tremper Longman provides a hermeneutical approach to using the Bible in this manner, then proceeds topic by topic, citing important Scriptures to be taken into consideration in each case and offering an evangelical interpretation. Longman is careful to suggest levels of confidence in interpretation and acknowledges that often there are a range of possible applications. Each chapter includes questions to provoke further thought in individuals’ minds or for group discussion. The Bible and the Ballot is a ready guide to understanding the Bible on issues that American Christians face today as we live within a pluralistic society.
During the middle of the nineteenth century, Americans voted in saloons in the most derelict sections of great cities, in hamlets swarming with Union soldiers, or in wooden cabins so isolated that even neighbors had difficulty finding them. Their votes have come down to us as election returns reporting tens of millions of officially sanctioned democratic acts. Neatly arrayed in columns by office, candidate, and party, these returns are routinely interpreted as reflections of the preferences of individual voters and thus seem to unambiguously document the existence of a robust democratic ethos. By carefully examining political activity in and around the polling place, this book suggests some important caveats which must attend this conclusion. These caveats, in turn, help to bridge the interpretive chasm now separating ethno-cultural descriptions of popular politics from political economic analyses of state and national policy-making.
Christians are a large and influential voting block today. But as each governmental election approaches, an increasing polarity occurs within those claiming the Christian faith. This comes as a result of party-voting rather than voting according to Biblical mandates and authority. To refocus correctly, Dr. Tony Evans goes back to the basics and teaches on how God established government as a divine institution whose tasks include promoting the well-being of those within its realm and protection from evil. Scripture trumps all political alliances making the voting decision a critical opportunity for Christians to promote God's Word and His values through whom they elect. In the face of increasing emotions the Christians representing God's kingdom values should communicate His truths in a manner reflective of the King - in a gracious and strategic way. Dr. Evans also looks at the necessary qualities in a good candidate which include intellect, education, competency, skill and spiritual beliefs - whether certain issues are non-negotiables, and how a responsible citizen is to research a candidates' position in order to evaluate it against God's Word.
Jesus for President is a radical manifesto to awaken the Christian political imagination, reminding us that our ultimate hope lies not in partisan political options but in Jesus and the incarnation of the peculiar politic of the church as a people 'set apart' from this world. In what can be termed lyrical theology, Jesus for President poetically weaves together words and images to sing (rather than dictate) its message. It is a collaboration of Shane Claiborne's writing and stories, Chris Haw's reflections and research, and Chico Fajardo-Heflin's art and design. Drawing upon the work of biblical theologians, the lessons of church history, and the examples of modern-day saints and ordinary radicals, Jesus for President stirs the imagination of what the Church could look like if it placed its faith in Jesus instead of Caesar. A fresh look at Christianity and empire, Jesus for President transcends questions of 'Should I vote or not?' and 'Which candidate?' by thinking creatively about the fundamental issues of faith and allegiance. It's written for those who seek to follow Jesus, rediscover the spirit of the early church, and incarnate the kingdom of God.
While scholars increasingly recognize the importance of religion throughout American history, The Bible in American Law and Politics is the first reference book to focus on the key role that the Bible has played in American public life. In considering revolting from Great Britain, Americans contemplated whether this was consistent with scripture. Americans subsequently sought to apply Biblical passages to such issues as slavery, women’s rights, national alcoholic prohibition, issues of war and peace, and the like. American presidents continue to take their oath on the Bible. Some of America’s greatest speeches, for example, Lincoln’s Second Inaugural and William Jennings Bryan’s Cross of Gold speech, have been grounded on Biblical texts or analogies. Today, Americans continue to cite the Bible for positions as diverse as LGBTQ rights, abortion, immigration, welfare, health care, and other contemporary issues. By providing essays on key speeches, books, documents, legal decisions, and other writings throughout American history that have sought to buttress arguments through citations to Scriptures or to Biblical figures, John Vile provides an indispensable guide for scholars and students in religion, American history, law, and political science to understand how Americans throughout its history have interpreted and applied the Bible to legal and political issues.
A closely researched study analyzing the voting patterns of various evangelical denominations and revealing the social and political concerns that motivate them. Political analyst Menendez avoids the common mistake of lumping all groups together into a "religious right" bloc, instead examining a variety of evangelical subcultures including Southern Baptists, Seventh Day Adventists, Mennonites, the Dutch Reformed, and Catholics. The analyses prompts speculations on why the Republican party is more receptive to the evangelical position than the Democrats, and the future possibility of religion playing a central role in defining US political issues. Annotation copyrighted by Book News, Inc., Portland, OR