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As the Nazis staged their takeover in 1933, instances of antisemitic violence began to soar. While previous historical research assumed that this violence happened much later, Hermann Beck counteracts this, drawing on sources from twenty German archives, and focussing on this early violence, and on the reaction of German institutions and the elites who led them. Before the Holocaust examines the antisemitic violence experienced in this period - from boycotts, violent attacks, robbery, extortion, abductions, and humiliating 'pillory marches', to grievous bodily harm and murder - which has hitherto not been adequately recognized. Beck then analyses the reactions of those institutions that still had the capacity to protest against Nazi attacks and legislative measures - the Protestant Church, the Catholic Church, the bureaucracies, and Hitler's conservative coalition partner, the DNVP - and the mindset of the elites who led them, to determine their various responses to flagrant antisemitic abuses. Individual protests against violent attacks, the April boycott, and Nazi legislative measures were already hazardous in March and April 1933, but established institutions in the German State and society were still able to voice their concerns and raise objections. By doing so, they might have stopped or at least postponed a radicalization that eventually led to the pogrom of 1938 (Kristallnacht) and the Holocaust.
**** Reprint of the Indiana U. Press edition of 1966--which is cited in BCL3. Annotation copyright by Book News, Inc., Portland, OR
In this fascinating study, Carolyn Kitching examines the role which Britain played at the Geneva Disarmament Conference, an event which marked a watershed in inter-war international relations. Failure to reach agreement in Geneva hastened the collapse of the Treaty of Versailles, and gave the green light for German re-armament. Britain was arguably the only Power capable of mediating between conflicting French and German demands over the Treaty's disarmament clauses, and this analysis reveals that the traditional interpretation of British policy at the conference needs to be drastically revised.
Sir Eric Phipps was British ambassador to Berlin during the crucial period between Hitler's decision to withdraw Germany from the League of Nations to his decision to become involved in the Spanish Civil War. His diary offers a unique and often witty evaluation of Hitler and other leading Nazis and their domestic and foreign policies from 1933-1937. The diary entries are supplemented by linking contextual text as well as short biographies of key figures and suggested additional reading.
The author of the international bestseller The Rise and Fall of the Third Reich offers a personal account of life in Nazi Germany at the start of WWII. By the late 1930s, Adolf Hitler, Führer of the Nazi Party, had consolidated power in Germany and was leading the world into war. A young foreign correspondent was on hand to bear witness. More than two decades prior to the publication of his acclaimed history, The Rise and Fall of the Third Reich, William L. Shirer was a journalist stationed in Berlin. During his years in the Nazi capital, he kept a daily personal diary, scrupulously recording everything he heard and saw before being forced to flee the country in 1940. Berlin Diary is Shirer’s first-hand account of the momentous events that shook the world in the mid-twentieth century, from the annexation of Austria and Czechoslovakia to the fall of Poland and France. A remarkable personal memoir of an extraordinary time, it chronicles the author’s thoughts and experiences while living in the shadow of the Nazi beast. Shirer recalls the surreal spectacles of the Nuremberg rallies, the terror of the late-night bombing raids, and his encounters with members of the German high command while he was risking his life to report to the world on the atrocities of a genocidal regime. At once powerful, engrossing, and edifying, William L. Shirer’s Berlin Diary is an essential historical record that illuminates one of the darkest periods in human civilization.
A stunningly intimate exploration of the writer and gay cultural icon and of his lifelong search for authenticity. The story of Christopher Isherwood’s life is one of pilgrimage: away from the constraints of inheritance and empire and toward authenticity and spiritual illumination. Isherwood—the author of Goodbye to Berlin, which inspired Cabaret, and A Single Man—was born the heir to a crumbling English estate. He died an icon of gay liberation in California while his partner of thirty years, Don Bachardy, painted his death portrait. Isherwood began his career depicting the psychological wreckage of World War I. While living in Berlin, he began to write his reputation-making fiction and (with W. H. Auden) plays inspired by the city’s nightlife, its artistic underbelly, its fevered politics. When Hitler took power, he fled with his German boyfriend, who was pursued and arrested by the Gestapo. Isherwood left Europe and found work as a screenwriter in Hollywood, where he became the disciple of a Hindu monk, Swami Prabhavananda. Together they translated the Bhagavad Gita. Isherwood shed his family ghosts and became a chief instigator of the cultural shift that made gay liberation possible. Every step of the journey served his writing; one of our greatest diarists, he recorded his experiences and transformed them in fiction and memoir. Katherine Bucknell charts the quest of the restless, penetrating, blackly comic mind through books, films, foreign lands, love affairs, and collaborations toward self-understanding and happiness. Here is Christopher Isherwood Inside Out.
Issues for 1900/1901- include report of the 12th- year of the Jewish Publication Society of America, 1890-1900- (issued also separately in some years); issues for 1908/1909- include Report of the American Jewish Committee for 1906/1908- (issued also separately in some years); issues for include American Jewish Committee. Proceedings of the annual meeting.
“This is an absolute triumph—ideas, lives, and the dramas of the twentieth century are woven together in a feat of storytelling. A masterpiece.” —Edmund de Waal, ceramic artist and author of The White Road The impact of Walter Gropius can be measured in his buildings—Fagus Factory, Bauhaus Dessau, Pan Am—but no less in his students. I. M. Pei, Paul Rudolph, Anni Albers, Philip Johnson, Fumihiko Maki: countless masters were once disciples at the Bauhaus in Berlin and at Harvard. Between 1910 and 1930, Gropius was at the center of European modernism and avant-garde society glamor, only to be exiled to the antimodernist United Kingdom during the Nazi years. Later, under the democratizing influence of American universities, Gropius became an advocate of public art and cemented a starring role in twentieth-century architecture and design. Fiona MacCarthy challenges the image of Gropius as a doctrinaire architectural rationalist, bringing out the visionary philosophy and courage that carried him through a politically hostile age. Pilloried by Tom Wolfe as inventor of the monolithic high-rise, Gropius is better remembered as inventor of a form of art education that influenced schools worldwide. He viewed argument as intrinsic to creativity. Unusually for one in his position, Gropius encouraged women’s artistic endeavors and sought equal romantic partners. Though a traveler in elite circles, he objected to the cloistering of beauty as “a special privilege for the aesthetically initiated.” Gropius offers a poignant and personal story—and a fascinating reexamination of the urges that drove European and American modernism.