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Donald B. Kraybill has spent his career among Anabaptist groups, gaining an unparalleled understanding of these traditionally private people. Kraybill shares that deep knowledge in this succinct overview of the beliefs and cultural practices of Amish, Brethren, Hutterites, and Mennonites in North America. Found throughout Canada, Central America, Mexico, and the United States, these religious communities include more than 200 different groups with 800,000 members in 17 countries. Through 340 short entries, Kraybill offers readers information on a wide range of topics related to religious views and social practices. With thoughtful consideration of how these diverse communities are related, this compact reference provides a brief and accurate synopsis of these groups in the twenty-first century. No other single volume provides such a broad overview of Amish, Brethren, Hutterites, and Mennonites in North America. Organized for ease of searching—with a list of entries, a topic finder, an index of names, and ample cross-references—the volume also includes abundant resources for accessing additional information. Wide in scope, succinct in content, and with directional markers along the way, the Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites is a must-have reference for anyone interested in Anabaptist groups.
In the late eighteenth century, the Russian Empire opened the grasslands of southern Ukraine to agricultural settlement by new colonists, among them Prussian Mennonites. Mennonite colonization was one aspect of the empire’s consolidation and modernization of its multi-ethnic territory. In the colony of Molochnaia, the dominant personality of the early nineteenth century was Johann Cornies (1789–1848), a hard-driving modernizer and intimate of senior Russian officials whose papers provide unique access into events in Ukraine in this era. Johann Cornies, the Mennonites, and Russian Colonialism in Southern Ukraine uses the life story of Johann Cornies to explore how colonial subjects interacted with Russian imperial policy. The book reveals how tsarist imperial policy shifted toward Russification in the 1830s and 1840s and became increasingly intolerant of ethnocultural and ethnoreligious minorities. It shows that Russia employed the Mennonite settlement as a colonial laboratory of modernity, and that the Mennonites were among Russia’s most economically productive subjects. This microhistory illuminates the role of Johann Cornies as a mediator between the empire and the Mennonite colonists, and it ultimately aims to bring light to the history of nineteenth-century Russia and Ukraine.
Mennonite Women in Canada traces the complex social history and multiple identities of Canadian Mennonite women over 200 years. Marlene Epp explores women’s roles, as prescribed and as lived, within the contexts of immigration and settlement, household and family, church and organizational life, work and education, and in response to social trends and events. The combined histories of Mennonite women offer a rich and fascinating study of how women actively participate in ordering their lives within ethno-religious communities.
Mission and Migration is the first comprehensive history to be written by Latin American Mennonite historians about Mennonite church life in Central and South Americas from its beginnings. From the Introduction to the volume: "The story of the coming of Anabaptist-descended churches to Latin America begins, not in the Spanish colonial period, but in the late nineteenth and early twentieth centuries, in the period following Latin American political independence from Spain and Portugal. " The first Mennonite church to take root in Latin American soil gathered for worship in 1919, in the town of Pehuajo, Argentina. It was the result of North American mission efforts and represents one major impulse for the planting of Mennonite churches in Latin America. "The second major impulse came with the settling of Mennonite colonists in Mexico, Paraguay, and Brazil, in the 1920s and '30s. The Mennonite colonists did not come to Latin America as missionaries, but rather to settle as ethnic and religious communities, seeking new life and a future. "Given the variety of Mennonites who live in Latin America, the question, ‘Who or what is a Latin American Mennonite Christian?' is a recurring theme that runs throughout our story, including the present day."