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Excerpt from The Beothucks or Red Indians: The Aboriginal Inhabitants of Newfoundland From this chaotic mass of material, I shall endeavour to sift as much of the truth as possible, and finally make such corrections as are deemed necessary, or offer such solutions of points in the narrations as seem to require explanation. Modern research in ethnological studies affords much new light upon such subjects, which was entirely beyond the reach of the earlier writers. I am fully aware that all my efforts must still fall very short in many respects, and that there are probably, numerous unrelated traditions Which have not come under my notice. I can only claim that I have used my best endeavours to preserve from oblivion, the principal facts relating to this interesting but unfortunate section of the human family. I had long since intended publishing the result of these enquiries but various circumstances interposed to prevent my doing so, not the least of which was the hope that at any moment some additional or important fact might come within my reach; furthermore, I had cherished the hope of being able to trace certain documents known to have been in existence, but in this I have been but partially successful. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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The well-known story of the Beothuk is that they were an isolated people who, through conflict with Newfoundland settlers and Mi’kmaq, were made extinct in 1829. Narratives about the disappearance of the Beothuk and the reasons for their supposed extinction soon became entrenched in historical accounts and the popular imagination. Beothuk explores how the history of a people has been misrepresented by the stories of outsiders writing to serve their own interests – from Viking sagas to the accounts of European explorers to the work of early twentieth-century anthropologists. Drawing on narrative theory and the philosophy of history, Christopher Aylward lays bare the limitations of the accepted Beothuk story, which perpetuated but could never prove the notion of Beothuk extinction. Only with the integration of Indigenous perspectives, beginning in the 1920s, was this accepted story seriously questioned. With the accumulation of new sources and methods – archaeological evidence, previously unexplored British and French accounts, Mi’kmaq oral history, and the testimonies of Labrador Innu and Beothuk descendants – a new historical reality has emerged. Rigorous and compelling, Beothuk demonstrates the enduring power of stories to shape our understanding of the past and the impossibility of writing Indigenous history without Indigenous storytellers.