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Similarity has long been excluded from reality in both the analytical and continental traditions. Because it exists in the aesthetic realm, and because aesthetics is thought to be divorced from objective reality, similarity has been confined to the prison of the subject. In The Being of Analogy, Noah Roderick unleashes similarity onto the world of objects. Inspired by object-oriented theories of causality, Roderick argues that similarity is ever present at the birth of new objects. This includes the emergent similarity of new mental objects, such as categories-a phenomenon we recognize as analogy. Analogy, Roderick contends, is at the very heart of cognition and communication, and it is through analogy that we can begin dismantling the impossible wall between knowing and being. This work was published by Saint Philip Street Press pursuant to a Creative Commons license permitting commercial use. All rights not granted by the work's license are retained by the author or authors.
In The Being of Analogy, Noah Roderick unleashes similarity onto the world of objects. Inspired by object-oriented theories of causality, Roderick argues that similarity is ever present at the birth of new objects. This includes the emergent similarity of new mental objects, such as categories-a phenomenon we recognize as analogy. Analogy, Roderick contends, is at the very heart of cognition and communication, and it is through analogy that we can begin dismantling the impossible wall between knowing and being.
Does all knowledge of God come through Christ alone, or can human beings discover truths about God philosophically? The Analogy of Being assembles essays by expert Catholic, Protestant, and Orthodox theologians to examine the relationship between divine revelation in the person of Jesus Christ and the philosophical capacities of natural reason. These essays were inspired by the lively, decades-long debate between Karl Barth and Erich Przywara, which was first sparked in 1932 when Barth wrote that the use of natural theology in Roman Catholic thinking was the invention of the Antichrist. The contributors to The Analogy of Being analyze and reflect on both sides of Barth and Przywara s spirited discourse, offering diverse responses to a controversy reaching to the very core of Christian faith and theology. It would be difficult to match the range and quality of commentators on this historic exchange between a Catholic philosopher and a renowned Reformed theologian on a subject of enduring significance, given the centrality of analogy to any issue in philosophical theology. Moreover, the contributions exhibit how the issues have come to span ecclesial boundaries as their import has progressively evolved. A splendid collection! David Burrell, C.S.C. Uganda Martyrs University A profound testimony to the enduring significance of the analogia entis debate between Erich Przywara and Karl Barth. Hans Boersma Regent College In a fresh ecumenical context, this extraordinary volume rekindles the mid-twentieth-century encounter between ressourcement thinkers and metaphysical theology. The voices of Przywara, Barth, Balthasar, and others speak anew through leading theologians of our own day in these masterfully orchestrated essays. Matthew Levering University of Dayton
Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith is an intellectually rigorous and systematic account of Thomas's teaching regarding the analogy of being. Steven A. Long's work stands in contradistinction to historical-doctrinal surveys and general introductions, retrieving by way of an interpretation of Aristotle and Aquinas the indispensable role that analogy of being plays for metaphysics and, consequently, for theology. In his later writings St. Thomas did not return to questions about the analogy of being that he had answered earlier in his career. This has led most historical-textual treatments of analogy in current scholarship to the mistaken conclusion that Thomas actually changed his answers to these questions. Scholars fail to see the continuity between his treatment in the Summa theologiae and his earlier De veritate. Long's study demonstrates the coherence of St. Thomas's earlier and later analyses. It shows how Thomas's later account in the Summa theologiae necessarily presupposes his earlier teaching. This is a book that invites the reader to a demanding and speculatively intense appreciation of the metaphysics of analogy. It will contribute significantly to the growing debate on the analogy of being. "Steven A. Long's Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith is a remarkable book containing a stunning speculative performance. Long speaks for a classical tradition of Thomistic thought but does so with a keen eye on precisely the ways it can help contemporary reflection. His compelling and substantive argument for the value and truth of a set of classical metaphysical understandings--for the necessity of the analogy of proper proportionality in the thought of Thomas Aquinas--will have to be taken seriously by anyone working in analogy in Aquinas as well as by a wide range of scholars within both philosophy and theology."--John F. Boyle, University of St. Thomas
Shows how analogy-making pervades human thought at all levels, influencing the choice of words and phrases in speech, providing guidance in unfamiliar situations, and giving rise to great acts of imagination.
If God is transcendent, how can human beings speak meaningfully about him? The answer lies in analogy, which recognizes both similarity and dissimilarity between God and our God-talk. In his erudite study, Archie Spencer argues for a christological account of analogy as the answer to the problem of God's speakability.
In Heidegger, Metaphysics and the Univocity of Being, Philip Tonner presents an interpretation of the philosophy of Martin Heidegger in terms of the doctrine of the 'univocity of being'. According to the doctrine of univocity there is a fundamental concept of being that is truly predicable of everything that exists. This book explores Heidegger's engagement with the work of John Duns Scotus, who raised philosophical univocity to its historical apotheosis. Early in his career, Heidegger wrote a book-length study of what he took to be a philosophical text of Duns Scotus'. Yet, the word 'univocity' rarely features in translations of Heidegger's works. Tonner shows, by way of a comprehensive discussion of Heidegger's philosophy, that a univocal notion of being in fact plays a distinctive and crucial role in his thought. This book thus presents a novel interpretation of Heidegger's work as a whole that builds on a suggested interpretation by Gilles Deleuze in Difference and Repetition and casts a new light on Heidegger's philosophy, clearly illuminating his debt to Duns Scotus.