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Black Bartholomew's Day explores the religious, political and cultural implications of a collision of highly-charged polemic prompted by the mass ejection of Puritan ministers from the Church of England in 1662. It is the first in-depth study of this heated exchange, centres centring on the departing ministers' farewell sermons. Many of these valedictions, delivered by hundreds of dissenting preachers in the weeks before Bartholomew's Day, would be illegally printed and widely distributed, provoking a furious response from government officials, magistrates and bishops. Black Bartholomew's Day re-interprets the political significance of ostensibly moderate Puritan clergy, arguing that their preaching posed a credible threat to the restored political order This book is aimed at readers interested in historicism, religion, nonconformity, print culture and the political potential of preaching in Restoration England.
In The Fifth Monarchy Men (Faber, 1972), Professor Capp places the movement in the context of the rise of millenarian thought in Europe from the Reformation and its rapid spread in England during the Civil Wars. For many radicals, the execution of King Charles cleared the way for King Jesus, and heralded the establishment of a revolutionary millennium. The apparent apostasy of the Rump Parliament and Oliver Cromwell channelled part of the wave of millenarian feeling into the formation of a specific sect. This first comprehensive study of the Fifth Monarchists movement traces its history and examines its social, political, legal and religious proposals. Although it had the support of some gentry and army officers, it was essentially an urban movement of artisans, apprentices, and even labourers, reaching lower down the social scale than any contemporary radical movement, with the possible exception of the Diggers. Professor Capp discusses its structure, and its relationship to other revolutionary sects, notably the Levellers and Quakers. He analyses the social, political and economic programmes of the self-styled saints which, though revolutionary, were elitist rather than equalitarian. The Fifth Monarchists' militant foreign policy was shaped by the twofold consideration of exporting the revolution and of strengthening the position of English trade. Their much-derided call for the re-establishment of the Mosaic Code is the culmination of a long tradition of such thinking amongst Puritan and earlier writers. Appendices provide biographies of almost 280 Fifth Monarchists and the location of all known Fifth Monarchist groups.
Moore, an independent scholar, provides an account of Quakerism from its obscure origins during the English civil wars to its transformation into an inward-turning sect. The leading figures of the Quaker movement--George Fox, James Nayler, and Margaret Fell--are portrayed, as are their interrelationships through letters and pamphlets, these documents also showing the emergence of Fox as the leading Friend. Moore follows Fox and his Quakers through 1666, the year Fox initiated reforms that began to divide the early charismatics from the introverts of the later 17th century. Annotation copyrighted by Book News, Inc., Portland, OR