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"In 1979 A South African bibliography to the year 1925 (SABIB), compiled under the auspices of the South AFrican Library, was published in four volumes by Mansell of London. It was essentially a revision and continuation of Sidney Mendelssohn's South African bibliography (London, 1910), which recorded literature about South Africa from earliest times to 1909, regardless of place of publication. For the new bibliography the period was extended to 1925, but for practical reasons the scope was limited to the geographical area south of the Limpopo, and certain material, for example books in African languages, sheet music, maps and periodicals, was excluded."--Preface to Supplement.
"Defining their enterprise as more in the direction of poetics than of prosaics, the Comaroffs free themselves to analyze a vivid series of images and events as objects of analysis. These they mine for clues to the 19th-century contents of the British imagination and of Tswana minds. They are themselves imagining the imagination of others, and they do the job with characteristic aplomb....The first volume creates an appetite for the second."—Sally Falk Moore, American Anthropologist
Positive images of Africa contrast with negative images of misery, war and catastrophes often conveyed by the mass media. This selection of papers debate the images and stereotypes of Africa.
Popular Politics in the History of South Africa, 1400–1948 offers an inclusive vision of South Africa's past. Drawing largely from original sources, Paul Landau presents a history of the politics of the country's people, from the time of their early settlements in the elevated heartlands, through the colonial era, to the dawn of Apartheid. A practical tradition of mobilization, alliance, and amalgamation persisted, mutated, and occasionally vanished from view; it survived against the odds in several forms, in tribalisms, Christian assemblies, and other, seemingly hybrid movements; and it continues today. Landau treats southern Africa broadly, concentrating increasingly on the southern Highveld and ultimately focusing on a transnational movement called the 'Samuelites'. He shows how people's politics in South Africa were suppressed and transformed, but never entirely eliminated.