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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This twentieth anniversary edition (more than 111,000 copies sold) brings Henri J.M. Nouwen's writings on Eastern Orthodox icons to a new generation and adds to the Nouwen collection published by Ave Maria Press. With a foreword by Br. Robert Lentz, a well-known painter of contemporary icons, this classic Nouwen book invites readers to pray with four Russian icons with their eyes open by emphasizing seeing or gazing, which are at the heart of Eastern spirituality. Nouwen's meditations reveal his viewing of the icons not as decorations, but holy places. The book includes four full-color icons for private contemplation or meditation.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
"Prayer is natural for human beings, a spontaneous impulse common in all people. Yet, beyond instinct, there is a kind of prayer that's conscious and articulate, that we have to be taught. There is an "art of prayer," when faith and prayer become creative responses of creatures made in the image and likeness of their Creator relating to him with help of the imagination. Monsignor Timothy Verdon explores these essential interactions in this magnificent book. Explaining that images work in believers as tools teaching them how to turn to God, and aided by the illustrations of fine art throughout the centuries, Art and Prayer explores in detail how prayer can become the fruit of a sanctified imagination --- a way of beauty and turning to God." -- the back cover.
First exclusively Episcopal prayer book for youth This prayer book designed for teens draws from the Book of Common Prayer, relevant prayers written by well known Episcopalians, and ancient prayers rooted in the Bible. New and original prayers are also offered, written by contemporary church leaders in the Episcopal Church, as well as by teens themselves, young adults and youth leaders. The book is structured in four parts: Daily Prayer. Including morning prayer, table blessings, and night time. Prayers for the Seasons of the Church Year. Blessing of a Christmas tree, prayer for Christ in my life for Easter, prayer for courage to share my faith, and more. Prayers for Daily Life. Before a special school event, before a sports event, before a test, being left out, bullying, dating, divorce, doubts, forgiveness, friendship, gratitude, grief, guidance, hope, motivation, peer pressure, pets, purpose, and more. Prayers for Important Events. Significant birthday, earning a driver’s license, Confirmation, beginning the school year, starting high school, applying for college, graduating high school, going to college, joining the workforce.
A beautiful and moving one-of-a-kind collection that draws from a variety of Jewish traditions, through the ages, to commemorate every occasion and every passage in the cycle of life, including: Special prayers for the Sabbath, holidays, and important dates of the Jewish year Prayers to mark celebratory milestones, such as bat mitzva, marriage, pregnancy, and childbirth Prayers for companionship, love, and fertility Prayers for healing, strength, and personal growth Prayers for daily reflection and thanksgiving Prayers for comfort and understanding in times of tragedy and loss On the eve of Yom Kippur in 2002, Aliza Lavie, a university professor, read an interview with an Israeli woman who had lost both her mother and her baby daughter in a terrorist attack. As Lavie stood in the synagogue later that evening, she searched for comfort for the bereaved woman, for a reminder that she was not alone but part of a great tradition of Jewish women who have responded to unbearable loss with strength and fortitude. Unable to find sufficient solace within the traditional prayer book and inspired by the memory of her own grandmother’s steadfast knowledge and faith, Lavie began researching and compiling prayers written for and by Jewish women. A Jewish Woman’s Prayer Book is the result—a beautiful and moving one-of-a-kind collection that draws from a variety of Jewish traditions, through the ages, to commemorate every occasion and every passage in the cycle of life, from the mundane to the extraordinary. This elegant, inspiring volume includes special prayers for the Sabbath and holidays and important dates of the Jewish year; prayers to mark celebratory milestones, such as bat mitzva, marriage, pregnancy, and childbirth; and prayers for comfort and understanding in times of tragedy and loss. Each prayer is presented in Hebrew and in an English translation, along with fascinating commentary on its origins and allusions. Culled from a wide range of sources, both geographically and historically, this collection testifies that women's prayers were—and continue to be—an inspired expression of personal supplication and desire.
The 1928 Book of Common Prayer is a treasured resource for traditional Anglicans and others who appreciate the majesty of King James-style language. This classic edition features a Presentation section containing certificates for the rites of Baptism, Confirmation, and Marriage. The elegant burgundy hardcover binding is embossed with a simple gold cross, making it an ideal choice for both personal study and gift-giving. The 1928 Book of Common Prayer combines Oxford's reputation for quality construction and scholarship with a modest price - a beautiful prayer book and an excellent value.
"While many of us are familiar with such famous words as, "Dearly beloved, we are gathered together here." or "Ashes to ashes, dust to dust," we may not know that they originated with The Book of Common Prayer, which first appeared in 1549. Like the words of the King James Bible and Shakespeare, the language of this prayer book has saturated English culture and letters. Here Alan Jacobs tells its story. Jacobs shows how The Book of Common Prayer--from its beginnings as a means of social and political control in the England of Henry VIII to its worldwide presence today--became a venerable work whose cadences express the heart of religious life for many.The book's chief maker, Thomas Cranmer, Archbishop of Canterbury, created it as the authoritative manual of Christian worship throughout England. But as Jacobs recounts, the book has had a variable and dramatic career in the complicated history of English church politics, and has been the focus of celebrations, protests, and even jail terms. As time passed, new forms of the book were made to suit the many English-speaking nations: first in Scotland, then in the new United States, and eventually wherever the British Empire extended its arm. Over time, Cranmer's book was adapted for different preferences and purposes. Jacobs vividly demonstrates how one book became many--and how it has shaped the devotional lives of men and women across the globe"--.