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Explores how a pivotal event in U.S. history-the killing of nearly 300 Shoshoni men, women, and children in 1863-has been contested, forgotten, and remembered.
A history of the Bear River Massacre by the current Chief of the Northwestern Shoshone Band.
This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It is distributed to the book trade by Utah State University Press. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah's native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and authors endeavor to write the history of Utah's first residents from an Indian perspective. An introductory chapter provides an overview of Utah's American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah's native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. Forrest Cuch was born and raised on the Uintah and Ouray Ute Indian Reservation in northeastern Utah. He graduated from Westminster College in 1973 with a bachelor of arts degree in behavioral sciences. He served as education director for the Ute Indian Tribe from 1973 to 1988. From 1988 to 1994 he was employed by the Wampanoag Tribe in Gay Head, Massachusetts, first as a planner and then as tribal administrator. Since October 1997 he has been director of the Utah Division of Indian Affairs.
Distributed by the University of Nebraska Press for the University of Idaho Press Dedicated to a people who faced starvation and destitution as white emigrating settlers continued to flock through his homeland, Pocatello was committed to preserving the life of his people. Even as game and land resources were severely depleted, he sought little other than to provide for his Shoshoni tribe.
On the morning of January 23, 1870, troops of the 2nd U.S. Cavalry attacked a Piegan Indian village on the Marias River in Montana Territory, killing many more than the army’s count of 173, most of them women, children, and old men. The village was afflicted with smallpox. Worse, it was the wrong encampment. Intended as a retaliation against Mountain Chief’s renegade band, the massacre sparked public outrage when news sources revealed that the battalion had attacked Heavy Runner’s innocent village—and that guides had told its inebriated commander, Major Eugene Baker, he was on the wrong trail, but he struck anyway. Remembered as one of the most heinous incidents of the Indian Wars, the Baker Massacre has often been overshadowed by the better-known Battle of the Little Bighorn and has never received full treatment until now. Author Paul R. Wylie plumbs the history of Euro-American involvement with the Piegans, who were members of the Blackfeet Confederacy. His research shows the tribe was trading furs for whiskey with the Hudson’s Bay Company before Meriwether Lewis encountered them in 1806. As American fur traders and trappers moved into the region, the U.S. government soon followed, making treaties it did not honor. When the gold rush started in the 1860s and the U.S. Army arrived, pressure from Montana citizens to control the Piegans and make the territory safe led Generals William Tecumseh Sherman and Philip H. Sheridan to send Baker and the 2nd Cavalry, with tragic consequences. Although these generals sought to dictate press coverage thereafter, news of the cruelty of the killings appeared in the New York Times, which called the massacre “a more shocking affair than the sacking of Black Kettle’s camp on the Washita” two years earlier. While other scholars have written about the Baker Massacre in related contexts, Blood on the Marias gives this infamous event the definitive treatment it deserves. Baker’s inept command lit the spark of violence, but decades of tension between Piegans and whites set the stage for a brutal and too-often-forgotten incident.
Sagwitch, "the Speaker," was a leader of the Shoshone people. Following the Bear River Massacre he lead the survivors. He and his band later were baptized as members of the Mormon church and settled the Washakie Indian colony in northern Utah.
'Set in 1864 Colorado Territory, based on the actual occurrences leading up to the Sand Creek Massacre of Cheyenne and Arapahoe "friendly Indians," led by John Chivington. The main character in this novel is fictional, but much of the novel is based on actual historical people and events. John Buzzard deals with the historical people, issues, and events with a clear eye, the wisdom of hindsight, the informed perspective of a researcher. He brings history to life and reminds us not to allow fear, distrust, and anger to escalate to the place where we would ever again experience such a day as That Day by the Creek!" --
Utah presents a paradox in women’s history as a state founded by deeply religious pioneers who supported polygamy but also a place that offered women early suffrage and encouraged education and leadership. Remarkable Utah Women tells the stories of seventeen strong and determined women who broke through the social, cultural, and political barriers of their times. The women in these pages include Emmeline B. Wells, who served as president of both the Mormon Relief Society and the Woman Suffrage Association of Utah; the Bassett sisters, who ran with Butch Cassidy’s Wild Bunch; and Reva Beck Bosone, a US congresswoman and the state’s first female judge. The second edition features new biographies of historian Helen Papanikolas, who meticulously researched Utah’s immigrant communities; Mae Timbimboo Parry, who collected and shared the history of her Northwestern Shoshone people and brought to light the horrors of the Bear River Massacre; and Barbara Toomer, an activist who organized daring protests to demand a more accessible world for people with disabilities. Each of these women demonstrated an independence of spirit that still has the power to inspire us today. Read about their extraordinary lives and outsized personalities in this captivating collection that tells the story of Utah through the voices and legacies of indomitable women.
A comparative history of the relocation and removal of indigenous societies in the Greater American Southwest during the mid-nineteenth century Lost Worlds of 1863: Relocation and Removal of American Indians in the Central Rockies and the Greater Southwest offers a unique comparative narrative approach to the diaspora experiences of the Apaches, O’odham and Yaqui in Arizona and Sonora, the Navajo and Yavapai in Arizona, the Shoshone of Utah, the Utes of Colorado, the Northern Paiutes of Nevada and California, and other indigenous communities in the region. Focusing on the events of the year 1863, W. Dirk Raat provides an in-depth examination of the mid-nineteenth century genocide and devastation of the American Indian. Addressing the loss of both the identity and the sacred landscape of indigenous peoples, the author compares various kinds of relocation between different indigenous groups ranging from the removal and assimilation policies of the United States government regarding the Navajo and Paiute people, to the outright massacre and extermination of the Bear River Shoshone. The book is organized around detailed individual case studies that include extensive histories of the pre-contact, Spanish, and Mexican worlds that created the context for the pivotal events of 1863. This important volume: Narrates the history of Indian communities such as the Yavapai, Apache, O'odham, and Navajo both before and after 1863 Addresses how the American Indian has been able to survive genocide, and in some cases thrive in the present day Discusses topics including Indian slavery and Lincoln’s Emancipation Proclamation, the Yaqui deportation, Apache prisoners of war, and Great Basin tribal politics Explores Indian ceremonial rites and belief systems to illustrate the relationship between sacred landscapes and personal identity Features sub-chapters on topics such as the Hopi-Navajo land controversy and Native American boarding schools Includes numerous maps and illustrations, contextualizing the content for readers Lost Worlds of 1863: Relocation and Removal of American Indians in the Central Rockies and the Greater Southwest is essential reading for academics, students, and general readers with interest in Western history, Native American history, and the history of Indian-White relations in the United States and Mexico.
This is the untold story of the devastating consequences of a misdirected federal response to domestic terrorism in the mid-1800s. Idaho's Massacre Rocks State Park is a crime scene, and the identity of the perpetrators of robbery and mass murder at Massacre Rocks has been successfully suppressed since 1862. The truth has been hidden by a well-orchestrated propaganda campaign. Even some modern-day historians have played a pivotal role in hiding what really happened at Massacre Rocks and the surrounding region. Countless emigrants were victims of mass murder, torture and robbery along the Oregon Trail and at Massacre Rocks, and propaganda successfully steered the federal response to innocent Northern Shoshonis at Bear River. The Bear River Massacre of 1863 was the worst massacre of Native Americans in this country's history. This book delves into some current Native American issues within the region of southeast Idaho and Utah, including the use of "redface" and Indian-themed mascots in several Idaho high schools. Pocatello, Idaho, has a distinctly relevant connection to the history of Massacre Rocks. The use of the "Indians" mascot at Pocatello High School illustrates a continuing view of Native Americans that has deep ties with the historical use of Indian themes in America, but also with the Mormon Church. This book traces the influence the Mormon Church had on the common understanding of events that occurred in central Utah and southeast Idaho, from the mid-1800s to today. The suppressed history must be told if there is to be justice. The countless emigrants who were murdered on their way west, and the victims who perished in the Bear River Massacre, deserve to have their stories told. This is a part of their untold story.