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Extract from Baptist Revival Fellowship We explore the Baptist Revival Fellowship’s history from its foundation in 1938. It began as a movement to promote spiritual renewal in the Baptist Union. However, it withdrew from its affiliation in 1972. It draws on denominational records, press reports, some writings of its leaders and also the fellowship archive. The movement had three phases of development, and a chapter is devoted to each of these. During its early development between 1938 and 1960, the BRF mainly emphasized personal spiritual renewal and prayer for revival. However, in the late fifties it moved into more fundamentalist territory. Between 1960 and 1966 came the charismatic renewal and the prominence of Reformed theology. This led to renewed impetus and serious engagement with contemporary Baptist debates. The final phase was between 1966 and 1971 when the BRF adopted a policy of secession from the BU. D. Martyn Lloyd-Jones had significant influence from the late fifties onwards. The BRF left the BU in reaction to a Christological controversy between 1971 and 1972.
The Dr G.R. Beasley-Murray Memorial Lectures were delivered annually between 2002 and 2012 with the aim of extending the legacy of this significant New Testament scholar and church leader into the twenty-first century. Themes addressed include baptism, ministry, preaching, mission, and theological faithfulness. Having first been delivered at the annual Assembly of the Baptist Union of Great Britain, the lectures in this volume are now made available to a wider audience and will be of interest to church leaders across the denominations and across the world, and not least to those who stand in Beasley-Murray's own Baptist tradition. George Beasley-Murray died in 2000. The lectures cover a wide range of topics, from baptism to missions, fromEvangelical identity to preaching. The lecturers are: Paul Beasley-Murray, former Principal of Spurgeon's College; David Coffey, former President of the Baptist Union and of the Baptist World Alliance; John E. Colwell, Pastor of Budleigh Salterton Baptist Church; Anthony R. Cross, Emeritus Director of the Centre for Baptist History and Heritage, Oxford; Ruth M.B. Gouldbourne, former Tutor in Church History at Bristol Baptist College; Stephen R. Holmes, Senior Lecturer at the University of St Andrews; Mark Hopkins, Associate Professor of Church History, Theological College of Northern Nigeria; Bruce Milne, formerly Minister of First Baptist Church, Toronto; Michael Quicke, former Principal of Spurgeon's College, London; Brian Stanley, Professor of World Christianity, University of Edinburgh.
On 9 January 2013 Dr. Ian M. Randall celebrated his sixty-fifth birthday. For this occasion, some friends and colleagues presented him with a Festschrift which reflects his achievements as a church historian with a particular interest in the Evangelical movement and spirituality. It also mirrors his involvement with theological training in central and eastern Europe. Over the last twenty years Dr. Randall has also established himself as a leading historian of the Baptist churches in Europe. The contributions to Grounded in Grace interact with his areas of interest: Baptists, the Anabaptist movement, Evangelicalism and spirituality. This book makes a valuable contribution to thinking in all these areas. Scholars, pastors, other church leaders and students will profit hugely from it. It contains a short biography and a bibliography of Ian’s publications.
Includes eye-witness accounts of revival Lewis 1940s revival Written by a convert of the revival
Since its first publication in 2000, Baptism and the Baptists has become the definitive work on the subject. It examines the theology and practice of believers' baptism among twentieth-century Baptists associated with the Baptist Union of Great Britain, and identifies the major influences which have led to its development. In the nineteenth and early twentieth century, the majority of Baptists concentrated predominantly on the mode and subjects of baptism (immersion and believers), understanding the rite merely as an ordinance--the believer's personal profession of faith in Christ. However, in continuity with a tradition of Baptists going back as far as the first Baptists in the second and third decades of the seventeenth century, there were also a significant number of ministers and scholars who saw the inadequacy of this view of baptism both biblically and theologically. This sacramental view developed and grew throughout the twentieth century, and influenced a resurgence of baptismal sacramentalism in the early twenty-first century among Baptists not just in Britain, but also in North America, Europe, and further afield.
Baptists are a major group of Christians with a worldwide presence. Originating in the English Puritan-Separatist tradition of the 17th century, Baptists proliferated in North America, and through missionary work from England, Europe, and North America, they have established churches, associations, unions, missions, and alliances in virtually every country. They are among the most highly motivated evangelists of the Christian gospel, employing at present in excess of 7,000 domestic and overseas missionaries. Important characteristics of the Baptists across their history are: the authority of the Scriptures, individual accountability before God, the priority of religious experience, religious liberty, separation of church and state, congregational independence, and a concern for the social implications of the gospel. Baptists recognize a twofold ministry (deacons and pastors) or a threefold order (deacons, elders, pastors). Historical Dictionary of the Baptists, Third Edition expands upon the second edition with an updated chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions.
This book is an exploration of the renewal of the Baptist Union of Great Britain in the 1990s, the only historic UK denomination which grew in this period. It was an exciting time, with plenty of denominational activity and engagement, both theological and institutional. The book tells this story focusing on the particular individuals involved and the wide-ranging discussions centered around mission and identity, ministry, associating, and ecumenism. It argues that there were competing visions emerging from two different streams of thought which whilst not divisive caused tension. At the end of the decade structural changes were introduced with hope for the new millennium, but the book contends that opportunities were missed for a more deeply theological renewal.
Recycling the Past or Researching History? brings together an international group of Baptist scholars who explore various issues in Baptist historiography and myths. Contributors examine and re-examine areas of Baptist life and thought about which either little is known or the received wisdom is in need of revision. Historiographical studies include the date Oxford Baptists joined the Abingdon Association, the death of the Fifth Monarchist John Pendarves, eighteenth-century Calvinistic Baptists and the political realm, confessional identity and denominational institutions, Baptist community, ecclesiology, the priesthood of all believers, soteriology, Baptist spirituality, Strict and Reformed Baptists, the role of women among British Baptists, while various myths challenged include the nature of high-Calvinism in eighteenth-century England, baptismal anti-sacramentalism, episcopacy, and Baptists and change. The common theme tying these studies together is that research into Baptist history should deal with the primary sources and not, as has too often been the case, rely uncritically on the scholarship of previous generations.