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This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.
Dr. JM Carroll's "The Trail of Blood" is a great historical premise concerning the beginnings of the church from "Christ it's founder, till the current day". Written in the early 20th century, Dr. Carroll details the history and plight of TRUE bible believers throughout time. Still as relevant today as it was almost 100 years ago, this timeless classic is a must-have part of any Christian's personal reading collection.
The record is clear that Baptists, historically, have prioritized conversion, Jesus, and God. Equally clear is that Baptists have never known what to do with the Holy Spirit. In Baptists and the Holy Spirit, Baptist historian C. Douglas Weaver traces the way Baptists have engaged--and, at times, embraced--the Holiness, Pentecostal, and charismatic movements. Chronicling the interactions between Baptists and these Spirit-filled movements reveals the historical context for the development of Baptists' theology of the Spirit. Baptists and the Holy Spirit provides the first in-depth interpretation of Baptist involvement with the Holiness, Pentecostal, and charismatic movements that have found a prominent place in America's religious landscape. Weaver reads these traditions through the nuanced lens of Baptist identity, as well as the frames of gender, race, and class. He shows that, while most Baptists reacted against all three Spirit-focused groups, each movement flourished among a Baptist minority who were attracted by the post-conversion experience of the "baptism of the Holy Spirit." Weaver also explores the overlap between Baptist and Pentecostal efforts to restore and embody the practices and experiences of the New Testament church. The diversity of Baptists--Southern Baptist, American Baptist, African American Baptist--leads to an equally diverse understanding of the Spirit. Even those who strongly opposed charismatic expressions of the Spirit still acknowledged a connection between the Holy Spirit and a holy life. If, historically, Baptists were suspicious of Roman Catholics' ecclesial hierarchy, then Baptists were equally wary of free church pneumatology. However, as Weaver shows, Baptist interactions with the Holiness, Pentecostal, and charismatic movements and their vibrant experience with the Spirit were key in shaping Baptist identity and theology.
Southern Baptists are the nation's largest protestant denomination, with over 43,000 churches and millions of members. Since its inception, controversy has surrounded the Baptist Faith and Message 2000, Southern Baptists' most recent confession of faith. The present volume consists of essays by Baptist scholars explaining and defending that document. Each of the 18 articles of the BF&M 2000 is addressed, with special attention to the most critical issues and changes from the denomination's 1963 confession. Also included is an appendix comprising the full text of all three Baptist Faith and Message statements from the 20th century (1925, 1963, and 2000), in side-by-side columns for easy reference and comparison. Contributors include Al Mohler, Paige Patterson, Tom Nettles, Dorothy Patterson, E. David Cook, and C. Ben Mitchell, with a foreword by Susie Hawkins. Brief yet comprehensive, detailed yet accessible to the non-specialist, this volume is a must read for Southern Baptist professors and students, staff and church members, and anyone interested in one of the most powerful religious forces in America.
In Baptism: Three Views, editor David F. Wright has provided a forum for thoughtful proponents of three principal evangelical views on baptism to state their case, respond to the others, and then provide a summary response and statement. Sinclair Ferguson sets out the case for infant baptism, Bruce Ware presents the case for believers' baptism, and Anthony Lane argues for a mixed practice.
This popular and accessible account of how the Bible has been preserved and transmitted for today's readers is now available in trade paper.
Fifteen sermons that aid both laity and clergy in a better understanding of the doctrine of the priesthood of all believers, the most basic of Baptist principles.
CHAPTER 1 THE NEW TESTAMENT CHURCHES. The Great Commission. A Definition of a Church. A Voluntary Association. A Church Not National or General. The Officers of a Church. The Ordinances. The Proper Subjects of Baptism. The Form of Baptism. The Lord’s Supper. The Ordinances as Symbols. The Churches Missionary Bodies. The Continued Existence of the Churches. CHAPTER 2 THE ANCIENT CHURCHES. Early Conditions. Isaac Taylor. Epistola ad Diognetum. The Beginning of Dangerous Heresies. Baptismal Salvation. Metropolitan Bishops. Gregory the Great. The Baptism of Believers. The Fathers. The Early Councils and Infant Baptism. The Baptism of Adults Who Had Christian Parents. The First Law and The First Rule for Infant Baptism. The Testimony of Scholars. The Form of Baptism. Six Rituals on the Subject. The Christian Monuments. The Catacombs. The Baptisteries. Clinic Baptism. Religious Liberty. Tertullian, Justin Martyr and Lactatius. Constantine the Great Issues an Edict. Theodosius the Great Enforces Religion by Law. CHAPTER 3 THE STRUGULE AGAINST CORRUPTION. Incorruptible Churches. The Testimony of Bunsen. The Montanist Churches. The Anabaptism. The Spread of the Movement. The Novatian Churches. Robinson Traces Them to the Reformation. They Were Called Anabaptists. The Donatist Churches. Their Origin. Rejected Infant Baptism. Benedict. Lincoln. Augustine. Liberty of Conscience. Neander. Their Attitude Toward Liberty. Their Protest. CHAPTER 4 THE PAULICIAN AND BOGOMIL CHURCHES. The Sources of Information. The Greeks, The Armenians. "The Key of Truth.". The Apostolic Origin. They Rejected Other Communions. The Story of Constantine. The Connection of the Mohammedans. The Sabians. The Numbers of the Paulicians. Religious Liberty. The Free State of Teprice. Among the Albigenses in France. Persecuted. Conybeare on Baptist Succession. Justin A. Smith. Widely Scattered in Europe. the Paulicians not Manichaeans. Their Doctrines. The Synod of Arras. A Confession of Faith. The Adoptionists. The Form of Baptism. Macarius. The Oriental Church. The Bogomils. Brockett. Their Persecutions. The Form of Baptism. CHAPTER 5 THE ALBIGENSIAN, THE PETROBRUSIAN, THE HENRICIAN, THE ARNOLDIST, AND THE BERENGARLAN CHURCHES. The Origin and Spread of These Churches. Prof. Bury. Their History. Their Good Character. Their Writings Destroyed. They Were Not Manichaeans. Two Classes of Believers. In Southern France. The Crusades Against Them. Their Doctrines. Rejected Infant Baptism. Peter of Bruys. His Opinions. The Petrobrusians Accused of Being Anabaptists. Henry of Lanusanne. His Great Success. Held the Opinions of the Anabaptists. Arnold of Brescia. The Testimony of Otto Freising. The Arnoldist. Berengarius. His Troubled Career. CHAPTER 6 THE WALDENSLAN CHURCHES. The Alps as a Hiding Place. Peter Waldo. The Preaching Tour. Origin of the Waldenses. The Name. Roman Catholic Historians on Their Origin. Rainerio Sacchoni. Preger. The Statement of the Waldenses. The Noble Lessons. The Reformers. Beza. Later Writers. The Special Historians of the Waldenses. Faber. Moreland. Claudius Seisselius on Their Character. Their Manners and Customs. Their Principles. Infant Baptism. Their Change of Views in Regard to the Practice. Adult Baptism. Immersion. CHAPTER 7 THE ORGIN OF THE ANABAPTIST CHURCHES. The Anabaptist Movement. Mosheim. Sir Isaac Newton. Alexander Campbell. Robert Barclay. Von Usinger. Sacchoni. Cardinal Hosius. Luther. Zwingli. Anabaptism no New Thing. They Were Found in Many Lands. Different Leaders. Kinship to The Waldenses. Limborch. Keller. Moeller. Lindsay. The Waldenses and The Anabaptists Found in the Same Places. Waldensian Preachers Found Among the Anabaptists. Points of Agreement. The Anabaptists Claimed a Succession From Earlier Times. The Antiquity of the Netherland Baptists. The Swiss. Moravia. The Picards. Erasmus. Sebastian Frank. Schyn. Abrahamson. Ypeij and Dermout. CHAPTER 8 THE CHARACTOR OF THE ANABAPTISTS. Called by Many