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People who participate in debates about the causes and cures of poverty often speak from religious conviction. But those convictions are rarely made explicit or debated on their own terms. Rarely is the influence of personal religious commitment on policy decisions examined. Two of the nation's foremost scholars and policy advocates break the mold in this lively volume, the first to be published in the new Pew Forum Dialogues on Religion and Public Life. The authors bring their faith traditions, policy experience, academic expertise, and political commitments together in this moving, pointed, and informed discussion of poverty, one of our most vexing public issues. Mary Jo Bane writes of her experiences running social service agencies, work that has been informed by "Catholic social teaching, and a Catholic sensibility that is shaped every day by prayer and worship." Policy analysis, she writes, is often "indeterminate" and "inconclusive." It requires grappling with "competing values that must be balanced." It demands judgment calls, and Bane's Catholic sensibility informs the calls she makes. Drawing from various Christian traditions, Lawrence Mead's essay discusses the role of nurturing Christian virtues and personal responsibility as a means of transforming a "defeatist culture" and combating poverty. Quoting Shelley, Mead describes theologians as the "unacknowledged legislators of mankind" and argues that even nonbelievers can look to the Christian tradition as "the crucible that formed the moral values of modern politics." Bane emphasizes the social justice claims of her tradition, and Mead challenges the view of many who see economic poverty as a biblical priority that deserves "preference ahead of other social concerns." But both assert that an engagement with religious traditions is indispensable to an honest and searching debate about poverty, policy choices, and the public purposes of religion.
"A winner!” —Ed Greenwood, internationally-bestselling creator of The Forgotten Realms® In the Four Kingdoms, the Holy Clerisy preaches that the gods are dead, and prayer is the path to Hell. Anyone who defies doctrine is punished for heresy. But blind faith can damn a soul as surely as betrayal. Ryn Ruscroft, once sworn to serve as the Clerisy’s loyal soldier, finds himself torn between conscience and duty one bitter winter’s night. Those slain include his best friend, felled by his own hand. Josalind Aumbrae has been tormented all her life by the Voices and their visions—an affliction that could have her facing a witch’s pyre. If only she could understand what they want. Banished to Dragon’s Claw Abbey at the edge of the world, Ryn and Josalind discover a place built on more than penance and forgetting. What they find at the Claw will turn them into fugitives hunted by hellspawn, heretics, and Ryn’s former commander. But more sinister forces have awoken—ancient things eager to settle old scores and find pawns among the outcast. When they cry for vengeance, the Living Sword must have a hand to wield it. A mortal it can reshape into the Earth Breaker, the Soul Taker, the Bane of All Things.
Some things, even a monster cannot face. The murders are gruesome, deliberate and methodical. The crime scenes are the canvas of a sadistic artist at work. There are never, ever survivors. His name floats around Driftwood, California, like a dark legend. A killer supposedly incapable of human emotion, this man-beast haunts Driftwood like a predator searching out his victims not by their color, weight or appearance. He hunts them by their religion. Delve into a world of darkness as you see through the eyes of the beast, and see the world as he sees it. The man, the myth; the monster and the legend. The Hunter, Bane.
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