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In this book, the history of the Bafokeng in South Africa is examined through the lens of Christian missionaries of the Hermannsburg Mission Society. The book looks into the culture and religion of the Bafokeng, using the numerous reports submitted by Christoph and Ernst Penzhorn to their missionary superiors in Germany. These pioneering missionaries not Ã?Â?only had the Christianization of Africans in mind and strove to understand their traditional belief system, but they also facilitated the school education of the Bafokeng in a manner that was inextricably linked to everything else. (Series: Sources and Contributions to the History of the Hermannsburg Mission and the Lutheran. Mission Work in Lower Saxony / Quellen und Beitrage zur Geschichte der Hermannsburger Mission und des Ev.-luth. Missionswerkes in Niedersachsen - Vol. 24)
This book features new research on the history of apartheid South Africa’s former bantustans and their legacies in the modern world. With an introduction by renowned historian William Beinart, the individual chapters, written by a new generation of scholars, address a number of themes: public administration (health and education); culture, ethnicity, and politics; ethnic nationalism; historiographical reflections; and personal recollections by three former public servants. This book was originally published as a special issue of the South African Historical Journal.
"The Bafokeng have become an established and well known community in South Africa, attracting the interest of the geneal public, as well as the academic community. Their reputation can be attributed to their considerable wealth, derived in turn from royalties earned from platinum mining and direct investment in mining ventures. The Bafokeng nation as they call themselves today, are adminstered by the Royal Bafokeng Administration, headed by the current King, Leruo Molotlegi. Employing written, oral and archaeological sources, this book traces the emergence of the Bafokeng, their settlement in the western highveld, and their consolidation under various capable leaders, in particular Kgosi Mokgatle Thethe, during the period of white (Boer and later British) rule, from the 1830s to the early C20th. It examines their relationship with missionaries, and the means by which they acquired land, which was later to provide the foundation for material prosperity. It traces the problems and disputes resulting from the concentration of power in the hands of a white minority, and from competition among the Bafokeng themselves. The book also decribes how the Bafokeng leadership took on the mining industry, in league with the Bophuthatswana homeland, to ensure a fair share of royalties from minerals located in the land they controlled and owned. It also points to some of the demands now facing the Bafokeng."--Publisher's website.
This book contains a major research into, and deep investigation of Basotho language oral poetry in Lesotho at the beginning of the twenty-first century. The classical form, the dithoko, which was inspired by tribal wars or battles fought by the Basotho, is explored fully, but the absence of wars, and urbanisation with the economic and social imperatives of modernism, have inspired new forms of poetry. The new forms include dithoko, i.e. 'praise poetry'; the difela, 'mine workers' chants', and the diboko, the latter which as 'family odes', are still performed in rural areas. The research work involved the live performances of 33 diroki, i.e. poets, watched and recorded in their natural environments. The investigators were led by the late Professor Abiola Irele, then of Ohio State University.
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1971.
David Frédéric Ellenberger (1835-1919) was a Swiss French Protestant missionary who left for Basutoland (present-day Lesotho) in 1860 as a member of the Paris Evangelical Missionary Society. Ellenberger spent more than 45 years collecting the oral traditions of the Basotho (also known as Sotho) people. His method was to gather "all the information which it was still possible to obtain from intelligent old men concerning the tribes, their origin, their manners, their form of government, their beliefs, the genealogy of the chiefs, etc." His objective was to preserve, for the Basotho, their historical memory, which he saw as being lost through contact with Westerners and other Africans. Ellenberger kept his notes in French, and this English edition of his work, published in 1912, was written by his son-in-law, J.C. MacGregor, a British colonial administrator. The book includes genealogies going back to 1450, a history of the Basotho people from their origins to 1833 (when the missionaries arrived), and an account of the rise of Moshoeshoe I (circa 1786-1870), the founder and first paramount chief of the Sotho people. The appendix includes chapters on religion, hunting, witchcraft, law and social order, and Basotho character and manners. A Sesotho version of Ellenberger's history, Histori ea Basotho, was published in 1917.
Award-winning journalist Alec Russell was in South Africa to witness the fall of apartheid and the remarkable reconciliation of Nelson Mandela's rule; and returned in 2007-2008 to see Mandela's successor, Thabo Mbeki, fritter away the country's reputation. South Africa is now perched on a precipice, as it prepares to elect Jacob Zuma as president - signaling a potential slide back to the bad old days of post-colonial African leadership, and disaster for a country that was once the beacon of the continent. Drawing on his long relationships with all the key senior figures including Mandela, Mbeki, Desmond Tutu, and Zuma, and a host of South Africans he has known over the years - including former activists turned billionaires and reactionary Boers - Alec Russell's Bring Me My Machine Gun is a beautifully told and expertly researched account of South Africa's great tragedy: the tragedy of hope unfulfilled.
In Ethnicity, Inc. anthropologists John L. and Jean Comaroff analyze a new moment in the history of human identity: its rampant commodification. Through a wide-ranging exploration of the changing relationship between culture and the market, they address a pressing question: Wherein lies the future of ethnicity? Their account begins in South Africa, with the incorporation of an ethno-business in venture capital by a group of traditional African chiefs. But their horizons are global: Native American casinos; Scotland’s efforts to brand itself; a Zulu ethno-theme park named Shakaland; a world religion declared to be intellectual property; a chiefdom made into a global business by means of its platinum holdings; San “Bushmen” with patent rights potentially worth millions of dollars; nations acting as commercial enterprises; and the rapid growth of marketing firms that target specific ethnic populations are just some of the diverse examples that fall under the Comaroffs’ incisive scrutiny. These phenomena range from the disturbing through the intriguing to the absurd. Through them, the Comaroffs trace the contradictory effects of neoliberalism as it transforms identities and social being across the globe. Ethnicity, Inc. is a penetrating account of the ways in which ethnic populations are remaking themselves in the image of the corporation—while corporations coopt ethnic practices to open up new markets and regimes of consumption. Intellectually rigorous but leavened with wit, this is a powerful, highly original portrayal of a new world being born in a tectonic collision of culture, capitalism, and identity.
In the economics of everyday life, even ethnicity has become a potential resource to be tapped, generating new sources of profit and power, new ways of being social, and new visions of the future. Throughout Africa, ethnic corporations have been repurposed to do business in mining or tourism; in the USA, Native American groupings have expanded their involvement in gaming, design, and other industries; and all over the world, the commodification of culture has sown itself deeply into the domains of everything from medicine to fashion. Ethnic groups increasingly seek empowerment by formally incorporating themselves, by deploying their sovereign status for material ends, and by copyrighting their cultural practices as intellectual property. Building on ethnographic case studies from Kenya, Nepal, Peru, Russia, and many other countries, this collection poses the question: Does the turn to the incorporation and commodification of ethnicity really herald a new historical moment in the global politics of identity?