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Among the last of her poetic career, The Babylonian Captivity is an allegory describing the conditions of the Ukrainians under Russian influence at the end of the Nineteenth Century-which is not unlike the pressures Ukraine is under in 2014. This text is modernized from an earlier translation. Lesya Ukrainka is a pseudonym of Larisa Petrivna Kosach-Kvitka, perhaps made necessary in the beginning because the Ukrainian language was not permitted in publications at the time. The story is of Jews, not all of the same persuasion, in exile in Babylon, in woeful conditions. The main character is Eleazar, a singer and harpist, who is challenged by the others of his community for serving the Babylonian masters with his songs. He defends his activities and helps to redefine the situation they are all in. The play is designed for reading rather than staging in a theater, and is in looser format than strictly poetic lines, although Eleazar does perform a few songs in measured lines. The reason for publishing it now is to provide for a wider audience a historical dimension to current affairs in one part of the world rarely portrayed in European fiction.
Many books of the Hebrew Bible were either composed in some form or edited during the Exilic and post-Exilic periods among a community that was to identify itself as returning from Babylonian captivity. At the same time, a dearth of contemporary written evidence from Judah/Yehud and its environs renders any particular understanding of the process within its social, cultural and political context virtually impossible. This has led some to label the period a dark age or black box – as obscure as it is essential for understanding the history of Judaism. In recent years, however, archaeologists and historians have stepped up their effort to look for and study material remains from the period and integrate the local history of Yehud, the return from Exile, and the restoration of Jerusalem’s temple more firmly within the regional, and indeed global, developments of the time. At the same time, Assyriologists have also been introducing a wide range of cuneiform material that illuminates the economy, literary traditions, practices of literacy and the ideologies of the Babylonian host society – factors that affected those taken into Exile in variable, changing and multiple ways. This volume of essays seeks to exploit these various advances.
Prelude on the Babylonian Captivity of the Church (October 1520) was the second of the three major treatises published by Martin Luther in 1520, coming after the Address to the Christian Nobility of the German Nation (August 1520) and before On the Freedom of a Christian (November 1520). It was a theological treatise, and as such was published in Latin as well as German, the language in which the treatises were written.In this work Luther examines the seven sacraments of the Catholic Church in the light of his interpretation of the Bible. With regard to the Eucharist, he advocates restoring the cup to the laity, dismisses the Catholic doctrine of Transubstantiation but affirms the real presence of the body and blood of Christ in the Eucharist, and rejects the teaching that the Mass is a sacrifice offered to God.
From the origins and exodus to the restoration and new hope, Kingdom of Priests offers a comprehensive introduction to the history of Old Testament Israel. Merrill explores the history of ancient Israel not only from Old Testament texts but also from the literary and archeological sources of the ancient Near East. After selling more than 30,000 copies, the book has now been updated and revised. The second edition addresses and interacts with current debates in the history of ancient Israel, offering an up-to-date articulation of a conservative evangelical position on historical matters. The text is accented with nearly twenty maps and charts.
This volume (volume 5) features Luther's writings that intesect church and state, faith and life lived as a follower of Christ. His insights regarding marriage, trade, public education, war and are articulated. His theological and biblical insights also colored the way he spoke of the "Jews" and Turks, as well his admonition to the German peasants in their uprisings against the established powers.
In Judeans in Babylonia, Tero Alstola presents a comprehensive investigation of deportees in the sixth and fifth centuries BCE. By using cuneiform documents as his sources, he offers the first book-length social historical study of the Babylonian Exile, commonly regarded as a pivotal period in the development of Judaism. The results are considered in the light of the wider Babylonian society and contrasted against a comparison group of Neirabian deportees. Studying texts from the cities and countryside and tracking developments over time, Alstola shows that there was notable diversity in the Judeans’ socio-economic status and integration into Babylonian society.
Are you longing to hear from God, aching to know who He really is? The beautiful truth is this—we can encounter the living God today and every day in the pages of His Word. Whether you are a seasoned Bible reader or struggle to keep up with studying Scripture, Open Your Bible will leave you with a greater appreciation for the Word of God, a deeper understanding of its authority, and a stronger desire to know the Bible inside and out. Using powerful storytelling, real-life examples, and scripture itself, Open Your Bible will quench a thirst you might not even know you have, one that can only be satisfied by God's Word.
The period of the demise of the kingdom of Judah at the end of the 6th century B.C.E., the fall of Jerusalem to the Babylonians, the exile of the elite to Babylon, and the reshaping of the territory of the new province of Judah, culminating at the end of the century with the first return of exiles--all have been subjects of intense scrutiny during the last decade. Lipschits takes into account the biblical textual evidence, the results of archaeological research, and the reports of Babylonian and Egyptian sources and provides a comprehensive survey and analysis of the evidence for the history of this 100-year-long era. He provides a lucid historical survey that will, no doubt, become the baseline for all future studies of this era.
During the past decade, the period from the 7th century B.C.E. and later has been a major focus because it is thought to be the era when much of the Hebrew Bible/Old Testament was formed. As a result, there has also been much interest in the historical developments of that time and specifically in the status of Judah and its neighbors. Three conferences dealing roughly with a century each were organized, and the first conference was held in Tel Aviv in 2001; the proceedings of that conference were published as Judah and the Judeans in the Neo-Babylonian Period. The second volume was published in early 2006, a report on the conference held in Heidelberg in July 2003: Judah and the Judeans in the Persian Period. Judah and the Judeans in the Fourth Century B.C.E. is the publication of the proceedings of the third conference, which was held in Muenster, Germany, in August 2005; the essays in it focus on the century during which the Persian Empire fell to Alexander the Great and the Hellenistic kingdoms came to the fore. Participants whose contributions are published here are: R. Achenbach, R. Albertz, B. Becking, E. Ben Zvi, J. Blenkinsopp, E. Eshel, H. Eshel, L. L. Grabbe, A. Kloner, G. N. Knoppers, I. Kottsieper, A. Lemaire, O. Lipschits, Y. Magen, K. Schmid, I. Stern., O. Tal, D. Vanderhooft, J. Wiesehöfer, J. L. Wright, and J. W. Wright.