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MUL.APIN, written sometime before the 8th century BC, was the most widely copied astronomical text in ancient Mesopotamia: a compendium including information such as star lists, descriptions of planetary phases, mathematical schemes for the length of day and night, a discussion of the luni-solar calendar and rules for intercalation, and a short collection of celestial omens. This book contains an introductory essay, followed by a new edition of the text and a facing-page transliteration and English translation. Finally, the book contains a new and detailed commentary on the text. This is a fascinating study, and an important resource for anyone interested in the history of astronomy.
This Encyclopedia traces the history of the oldest science from the ancient world to the space age in over 300 entries by leading experts.
In The Babylonian Disputation Poems Enrique Jiménez studies a group of ancient Babylonian poems that feature discussions between animals and trees. Using intertextual parallels and comparison with similar works in other literatures, he espouses a new classification of the Babylonian disputation poems as parodies. After examining neighboring traditions of literary disputation, he argues that the Babylonian poems influenced them, and that some may have been translated from Akkadian to Aramaic, from Aramaic and Syriac to Arabic. In addition, The Babylonian Disputation Poems provides editions of several previously unpublished Babylonian disputations, such as Palm and Vine and the Series of the Spider. It also offers the first edition of the latest known Babylonian fable, The Story of the Poor, Forlorn Wren. “The present book is an exemplary model for editing and commenting upon ancient texts, and almost every approach has been taken into account.” -Markham J. Geller, Journal for the Study of the Old Testament 43.5 (2019)
This book is intended to serve as a general introduction to Mesopotamian astrology, both its outward phenomena and its inner structure.
Erica Reiner offers a connection between Near Eastern material and their echoes in the West. a foundation for comparisons between the oriental cultures and gtheir echoes in the West. To provide a foundation for comparisons the Near Eastern material needs to be resented in reliable form. Reiner's sources are culled from such scientific texts as medicine, divination, and rituals, which are not usually included in anthologies of Mesopotamian texts and rarely available in translation..
Ancient Knowledge Networks is a book about how knowledge travels, in minds and bodies as well as in writings. It explores the forms knowledge takes and the meanings it accrues, and how these meanings are shaped by the peoples who use it.Addressing the relationships between political power, family ties, religious commitments and literate scholarship in the ancient Middle East of the first millennium BC, Eleanor Robson focuses on two regions where cuneiform script was the predominant writing medium: Assyria in the north of modern-day Syria and Iraq, and Babylonia to the south of modern-day Baghdad. She investigates how networks of knowledge enabled cuneiform intellectual culture to endure and adapt over the course of five world empires until its eventual demise in the mid-first century BC. In doing so, she also studies Assyriological and historical method, both now and over the past two centuries, asking how the field has shaped and been shaped by the academic concerns and fashions of the day. Above all, Ancient Knowledge Networks is an experiment in writing about ‘Mesopotamian science’, as it has often been known, using geographical and social approaches to bring new insights into the intellectual history of the world’s first empires.
Pliny wrote of Babylon that "here the creator of the science of astronomy was". Excavations have shown this statement to be true. This book argues that the earliest attempts at the accurate prediction of celestial phenomena are indeed to be found in clay tablets dating to the 8th and 7th centuries BC from both Babylon and from Nineveh. The author carefully situates this astronomy within its cultural context, treating all available material from the relevant period, and also analysing the earlier astrological material and the later well-known ephemerides and related texts. A wholly new approach to cuneiform astral concerns emerges - one in which both celestial divination and the later astronomy are shown to be embedded in a prevailing philosophy dealing with the ideal nature of the early universe, and in which the dynamics of the celestial divination industry that surrounded the last Assyrian monarchs account for no less than the first recorded "scientific revolution". This work closely adheres to the original textual sources, and argues for the evolution on the basis of the needs of the ancient scholars and the internal logic of the divinatory and predictive systems employed. To this end, it offers, for the first time, a Mesopotamian contribution to the philosophy, and not only the history, of science.
Since the dawn of time, man has been fascinated by the night sky and the heavenly bodies that inhabit it. In 1609, Galileo Galilei created an instrument that would change the way the world looked at the heavens forever - the telescope. Galileo: Images of the Universe is a magnificently illustrated volume that takes readers on a journey via the works of artists great and small, known and unknown, from the mystical and poetic visions of the heavens held in Egypt and Mesopotamia, through the Greek cosmogonies and the planetary architecture of Ptolemy, to the heliocentric theories of Copernicus that inspired the likes of Galileo, Kepler, and Newton to create the modern concept of the universe.
Eclipses have long been seen as important celestial phenomena, whether as omens affecting the future of kingdoms, or as useful astronomical events to help in deriving essential parameters for theories of the motion of the moon and sun. This is the first book to collect together all presently known records of timed eclipse observations and predictions from antiquity to the time of the invention of the telescope. In addition to cataloguing and assessing the accuracy of the various records, which come from regions as diverse as Ancient Mesopotamia, China, and Europe, the sources in which they are found are described in detail. Related questions such as what type of clocks were used to time the observations, how the eclipse predictions were made, and how these prediction schemes were derived from the available observations are also considered. The results of this investigation have important consequences for how we understand the relationship between observation and theory in early science and the role of astronomy in early cultures, and will be of interest to historians of science, astronomers, and ancient and medieval historians.