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In 1906 at 312 Azusa Street in Los Angeles a revival began that set in motion a global movement that has affected half a billion people. In The Azusa Street Revival and Its Legacy, twenty writers, representing the international scholarship of the Pentecostal, Charismatic, and Renewal communities, reflect on the significance of the movement now and for the future.
Serving as the “catalyst” of the Pentecostal movement in the twentieth century, William J. Seymour turned a tiny former horse stable in Los Angeles into an international center of revival. Baptism of the Holy Spirit, with the evidence of speaking in tongues, was a major part of the meetings held there, and Seymour led the first organized movement that promoted this experience. At Azusa, blacks, whites, Hispanics, and Europeans all met and worshiped together, crossing formerly impossible cultural lines. “There is no Jew or Gentile, bond or free, in the Azusa Mission,” Seymour said. “No instrument that God can use is rejected on account of color or dress or lack of education. This is why God has built up the work.” Compiled by Roberts Liardon, author of the bestselling God’s Generals series, The Great Azusa Street Revival features historic accounts, eyewitness testimonies to the power of God, and photos capturing the multicultural, worldwide appeal of Seymour and his ministry. Included are many of Seymour’s stirring sermons and writings, which are still relevant to believers today. Although the revival was short-lived, it produced and exploded the Pentecostal movement around the world. Today, many denominations attribute their founding to the participants of the Azusa Street church, and countless others are linked to this revival.
The most profound event in modern church history took place not in a cathedral but in a clapboard church in Los Angeles. A small congregation of mostly African American worshipers embraced the concept that New Testament signs and wonders were still available in the early twentieth century. Their dramatic spiritual revival, which became known as the Azusa Street Revival, attracted believers worldwide and launched the modern Pentecostal and Charismatic movements. This event forever changed Christian worship, music, and expression. In commemoration of Azusa Street's 100th anniversary, Jack Hayford tells the story, revealing how Christians are still experiencing its impact.
The author takes a look at two very influential Pentecostal Holiness revivalists from Sampson County, North Carolina in the early 20th century. Both rose in their churches, founded new churches, and then fell away from their churches, but left a profound impact on the the role of Christianity in overcoming racial inequalities.
From the pen of John Bartleman, an early leader of the Pentecostal movement, we have an eyewitness account of the "latter rain" when Pentecost moved from California to Maine and back.
Many American Christians remain ignorant of black Pentacostalism. In this expansive historical overview, Estrelda Alexander recounts the story of African American Pentecostal origins and development. Whether you come from this tradition or you just want to learn more, this book will unfold all the dimensions of this important movement's history and contribution to the life of the church.
The Church of God in Christ (COGIC), the first major denomination to spring from the fires of the Azusa Street revival, profoundly affected the history of the black church. Its tremendous influence can be traced to the dynamic spiritual life of its founder, Charles Harrison Mason. The son of a slave and a leader in the holiness movement of his day, Mason traveled to Azusa Street in 1907 where he received the baptism of the Holy Spirit. Returning home, he discovered that visions, spontaneous healing and deliverance followed him. A new power accompanied his preaching, and he experienced freedom from former limitations. Mason’s vibrant spiritual life enabled him to lead a fledgling movement from its infancy to a powerful, prophetic community over the next fifty years. Beginning in the rural South in the decades following the Reconstruction Era, the denomination gradually moved into urban areas during the 1900’s. No matter where its ministers, however, the COGIC Church holds in tension the dynamics of holiness, spiritual encounter and prophetic Christian social consciousness. Facing the challenges of our generation, the COGIC Church desires to maintain the legacy of its founder as it prepares for another century of work and witness. "Our younger generations need to know the rich legacy bequeathed to them by the pioneers of the Church of God in Christ." Presiding Bishop Chandler D. Owens "Every pastor in our denomination and beyond should have a worn and well­ read copy of this book." Bishop Charles E. Blake, Sr. "This valuable book should be in the hands of every member of the Church of God in Christ." Bishop C. L. Anderson "God gave Bishop C. H. Mason an anointing to preach powerfully, to heal the sick, and to sing out in spontaneous worship. May we covet the same anointing that transformed thousands in his day." Bishop J. Neaul Haynes "We are the descendants of a mighty move of God that began at Azusa Street. This book will help us to pass on an equally dynamic spiritual life to our successors, taking the Church of God in Christ into the next century." Bishop P. A. Brooks "Church leaders would do well to emulate the dynamic spiritual life of our founder; Bishop C. H. Mason." Bishop O. T. Jones, Jr. "Bishop Clemmons reminds us that our denomination was forged in the fires of a pentecostal revival that continues to impact our society today." Bishop Gilbert E. Patterson "Our roots establish our legacy and provide the springboard for the future. This documentation is a must for this generation and the generations to come." Mother Emma F. Crouch, Supervisor, Women's Department, Church of God in Christ, President, International Women's Convention "This is must reading for every seminary student preparing to minister in the Church of God in Christ. This will be extremely valuable to students of church history regardless of denomination." Dr. H. Vinson Synan, Ph.D., Dean of the School of Divinity, Regent University "Finally, a documentary written by a black historian/theologian and a lifelong member of the Church of God in Christ. Bishop Clemmons' perspective is in­sightful, informative, and refreshing." Dr. William C. Turner, Ph.D., Professor of Theology, Duke Divinity School, Duke University "Allow Bishop C. H. Mason's vision to grip you, to challenge you, and to change you." Raymond C. Pierce, J.D., Deputy Assistant Secretary, U.S. Department of Education, Office for Civil Rights
In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves. Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments. Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong