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Loftus meets the seer, Zuni, and is hailed as the awaited savior of the Mantari people. He must first overcome the despotic Tolten; now Kath's husband. Sard brings his entire fleet through the intergalactic passageway to destroy the Mantari. As predicted in the Saba, the ancient writings, over an isolated asteroid, Loftus, the Awaited One, faces Sard in the final battle.
It is called Prismacia, a planet inundated with gigantic crystals exploding from the lands, black deserts, and seas. Its galactic heaven, Crystola, is unrivaled within the known universe. Neptuna, a city beneath the Sea of the Forgotten Place is a sanctuary for rebirth and healing and has been awaiting The Awaited One for thousands of years. King Luxxor, Queen Liluuc, and all Neptunians live in a protective bubble, the Dome of Life, with hope that in their lifetime the wait will be fulfilled. On the surface of Prismacia is the HighPriestess XennaOne of the Voice of One. Young, strong, and wise, she is a woman in touch with abolishing antiquated laws of past eras and is curious of her own path in life. There are the Initiates of Brightness and their wisdom path journey. There is BucchaSim, JunnaOne, Drexl, Pantheon, LesterJonko, and the evil emperor CodL of the Rogue Empire and there is Poona! A vital secret is hidden here!
The mind often wonders, 'what is the meaning of life?' The Holy Quran answers, "He, who created death and life that He may test you [to see] which of you is best in conduct. And He is the Almighty, the All-forgiving." Life was created so that the community of man may strive to achieve excellence. And it is through the triumph of justice over oppression and of virtue over vice that such excellence can be attained. Because this is the overarching purpose of creation, God has given mankind the means to usher in this triumph of justice and virtue - "Certainly We sent Our apostles with manifest proofs, and We sent down with them the Book and the Balance, so that mankind may maintain justice." God has given us our honored prophets, our holy scriptures, and our revered Immaculate Leaders as means of guidance as we strive towards that goal. And one day, by God's grace, we will achieve that goal and fulfill God's promise that "Certainly We wrote in the Psalms after the Torah: Indeed Our righteous servants shall inherit the earth." This book is about the man who is chosen to usher in this promise of justice and virtue - our Twelfth Immaculate Leader, the Awaited Savior - the Mahdi.
This book explores the history of Muslim-Christian theological exchanges in Iran during the 17th and early 18th centuries. Focused on the work of the renegade missionary 'Ali Quli Jadid al-Islam (d. 1734), it contributes to ongoing debates on the nature of confessionalism, interreligious encounters, and cultural translation in early modern Muslim empires. By disentangling the connections between polemics and other forms of Islamic learning and by emphasizing the Shi'i character of the case in question, this study accounts for the dynamism of polemics as an ever-evolving genre capable to adapt to different historical contexts.
The excerpts from the book for quick awareness: 1. Those who love God but do not practise a religion are better than you if you follow a religion and yet are deprived of Gods love. 2. Love relates to the heart. The word, Allah, when synchronised within heartbeats, reaches all veins and arteries through the blood and revives the souls. Then the souls, engulfed by Gods name, Allah, enter Gods love. 3. All names given to God in all languages are worthy of respect. However, Gods original name is Allah, which is a word from the Suryani language. The creatures of empyrean speak this language. The angels call upon God with the name of Allah. Allah is attached with the faith declaration motto of every prophet. 4. Any person who, with all the sincerity of heart, is in search for God, on land or in the sea, is worthy of respect. 5. Many Adams were sent in different regions of the world simultaneously. All Adams were moulded from the clay in this world, for except the last Adam who was moulded from the clay in paradise, and is buried in the Arab region. The angels did not prostrate to any other Adam for except Adam Safi Allah. And Iblis (the Devil) developed enmity for the progeny of Adam Safi Allah only. 6. There are seven different sub-spirits in the human skeleton, and each relates to a different realm, a different paradise, and different functions in the human body. If these sub-spirits are empowered with Gods light (Noor), they may appear in human form in many places simultaneously. They may reach the esoteric gatherings of the saints and the prophets, speak with God, and even see God in person also. 7. There are two different types of religions for all humans: the religion for the body, which expires when the body does, and the religion for the soul, which existed even in the primordial timethat is Gods love. And only this religion elevates humans. 8. Ishq (Rapturous Love) of Allah is above all other religions, and seeing Allah is above all forms of worship. 9. Information on how human beings, animals, plants, and stones were brought into existence, and why something is prohibited or permissible. 10. Who pre-existed the Amr Kun (the command Be) of the souls and the angels? Which dog will enter the paradise in form of Qatmir? The souls of which individuals had already affirmed the declaration of faith in the primordial time? The secret of which man is not mentioned in this book?
The Struggle of the Shi‘is in Indonesia is a pioneering work. It is the first comprehensive scholarly examination in English of the development of Shiism in Indonesia. It focuses primarily on the important period between 1979 and 2004 – a period of nearly a quarter of a century that saw the notable dissemination of Shi’i ideas and a considerable expansion of the number of Shi’i adherents in Indonesia. Since Islam in Indonesia is overwhelmingly Sunni, this development of Shiism in a predominantly Sunni context is a remarkable phenomenon that calls for careful, critical investigation. There is also an important examination of the principal ideas underlying the Madhab Ahl al-Bayt, the Imamate and Imam Madhi, Ja‘fari jurisprudence and ritual piety. Appropriately, in his discussion, Zulkifli provides a succinct outline of contrasts with Sunni ideas and practice. He also examines the publishing efforts that underpinned the dissemination of Shi’i ideas and the founding of IJABI (Ikatan Jamaah Ahlul Bait Indonesia) in July 2000 for the propagation of Ahl al-Bayt teachings. Given the Indonesian context, Zulkifli is also concerned with Sunni reactions to these Shi’i developments – a story that continues to unfold to the present. This book as a work of great value and significance for the continuing understanding of the richness and complexity of Indonesian Islam.