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There must be a closure to the history of Pulau Pinang (and Kedah). There was no 1786 treaty - no agreement, no document, no signatories. The narrative continues independent of each other, representing an uncomfortable conscience glancing at each as two separate polities of Penang and Kedah, socially and intellectually structured by the year 1786. This book makes a strange revisit to pretension of a fact/event. And it counters the terra nullius doctrine. It also establishes that the lex loci was the Adat Temenggong (customary law) modified by the Qanun (laws) of Kedah. Malay collective memory maintains that Pulau Pinang is integral to the Kedah Sultanate. The island has law, order and society before the presence of the Europeans; not a "band of natives and fishermen" as stereotyped by the colonial narrative, even in the colonial courts. The Malays in Pulau Pinang in recent decades have become 'beggars' to their own history. This book contests that history through moral and legal arguments, as well as raising the themes and issues of representation and redemption.
In this book fourteen leading scholars and intellectual-activists provide a collective treatment of the theme of colonialism in the Malay Archipelago from the as yet little explored perspective of civilisational encounters. The centuries-long Western colonial presence in the Archipelago had generated both peaceful and violent encounters that were to prove consequential on the civilisational history of the region. The book's chapters attempt to present new insights into the nature and multidimensional character of these civilisational encounters and their significance for the life and thought of contemporary Malay Archipelago that now comprises the modern nation-states of Brunei Darussalam, Indonesia, Malaysia, The Philippines, Singapore, and Timor-Leste.
This study traces the emergence and dissemination of Aryanism within the British Empire. The idea of an Aryan race became an important feature of imperial culture in the nineteenth century, feeding into debates in Britain, Ireland, India, and the Pacific. The global reach of the Aryan idea reflected the complex networks that enabled the global reach of British Imperialism. Tony Ballantyne charts the shifting meanings of Aryanism within these 'webs' of Empire.
Compared to how it looked 150 years ago at the eve of the colonial conquest, today’s India is almost completely unrecognizable. A sovereign nation, with a teeming, industrious population, it is an economic powerhouse and the world’s largest democracy. It can boast of robust legal institutions and a dizzying plurality of cultures, in addition to a lively and unrestricted print and electronic media. The question is how did it get to where it is now? Covering the period from 1800 to 1950, this study of about a dozen makers of modern India is a valuable addition to India’s cultural and intellectual history. More specifically, it shows how through the very act of writing, often in English, these thought leaders reconfigured Indian society. The very act of writing itself became endowed with almost a charismatic authority, which continued to influence generations that came after the exit of the authors from the national stage. By examining the lives and works of key players in the making of contemporary India, this study assesses their relationships with British colonialism and Indian traditions. Moreover, it analyzes how their use of the English language helped shape Indian modernity, thus giving rise to a uniquely Indian version of liberalism. The period was the fiery crucible from which an almost impossibly diverse and pluralistic new nation emerged through debate, dialogue, conflict, confrontation, and reconciliation. The author shows how the struggle for India was not only with British colonialism and imperialism, but also with itself and its past. He traces the religious and social reforms that laid the groundwork for the modern sub-continental state, proposed and advocated in English by the native voices that influenced the formation India’s society. Merging culture, politics, language, and literature, this is a path breaking volume that adds much to our understanding of a nation that looks set to achieve much in the coming century.
Eastern Figures is a literary history with a difference. It examines British writing about the East – centred on India but radiating as far as Egypt and the Pacific – in the colonial and postcolonial period. It takes as its subject "the East" that was real to the British imagination, largely the creation of writers who described and told stories about it, descriptions and stories coloured by the experience of empire and its aftermath. It is bold in its scope, with a centre of gravity in the work of writers like Stevenson, Kipling, Conrad, and Orwell, but also covering less well-known literary authors, and including Anglo-Indian romance writing, the reports and memoirs of administrators, and travel writing from Auden and Isherwood in China to Redmond O'Hanlon in Borneo. Eastern Figures produces a history of this writing by looking at a series of "figures" or tropes of representation through which successive writers sought to represent the East and the British experience of it – tropes such as exploring the hinterland, going native, and the figure of rule itself. Eastern Figures is accessible to anyone interested in the literary and cultural history of empire and its aftermath. It will be of especial interest to students and scholars of colonial and postcolonial writing, as it raises issues of identity and representation, power and knowledge, and centrally the question of how to represent other people. It has original ideas and approaches to offer specialists in literary history of the nineteenth and twentieth centuries, cultural historians, and researchers in colonial discourse analysis, postcolonial studies, and Asian area studies and history. It is also aimed at students in courses in literature and empire, culture and imperialism, and cross-cultural studies.
I guess I knew now how awful Chicken Little must have felt. All sorts of things were just not right... very close to me... on the other side of the island. Yet Cassell would have to do his punishment first... So the politicians would feel better. Yeah... midnight had come and gone, we were on our own now, but nobody seemed to be wearing a watch.
An aid to solving crosswords. It contains over 100,000 potential solutions, including plurals, comparative and superlative adjectives, and inflections of verbs. The list extends to first names, place names and technical terms, euphemisms and compound expressions, as well as abbreviations.
The Fall of Singapore on 15 February 1942 is a military disaster of enduring fascination. For the 60th anniversary of the liberation of the island, Peter Thompson tells the explosive story of the Malayan campaign, the siege of Singapore, the ignominious surrender to a much smaller Japanese force, and the Japanese occupation through the eyes of those who were there - the soldiers of all nationalities and members of Singapore's beleaguered population. An enthralling and perceptive account, which never loses sight of the human cost of the tragedy - Yorkshire Evening Post. An insightful and dramatic analysis - The Good Book Guide
From the gritty back streets of Kay El to the remotest rubber estates, from fishing boats to food courts, from ancient rainforests to air-conditioned shopping malls and condominiums, the eighteen enthralling stories in Tropical Madness explore varied aspects of Malaysia. Whether set in the kampung or the city these are insightful and evocative stories of a country where dark magic coexists with gleaming technology. Marc de Faoite sensitively deals with some of the realities of modern Malaysia and gives voice to a mix of marginalized and overlooked sectors of Malaysia's population, including immigrants, transsexuals, fishermen, ethnic minorities and sex slaves. (Buku Fixi)