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Academic Paper from the year 2019 in the subject Theology - Biblical Theology, grade: 3.8, course: BIBLICAL STUDIES AND THEOLOGY, language: English, abstract: Recent scholarship has called into question the belief that Apostle John is the author of the Gospel attributed to him. It is instructive that this Gospel does not identify its author as John. Meanwhile, questions surrounding the authorship of the Fourth Gospel which critical scholars of generations past thought were settled have recently gained keen attention of scholars in the recent time. In view of this, there is an increasing tendency by critics to abandon earlier conclusions and traditions that the writer utilized synoptic materials and that the book was sub-apostolic in date designed for Greek-thinking people and that John's theology reflects a long period of development. However, this research calls attention to re-entrench past and current trends in regards to the issue at hand as well as analyze the varying reasons for different opinions in other to establish a viable stance. Recent observations have shown that regular many Christians have their favourite scripture quotations of the New Testament in the Gospel of John. John's Gospel is well known and oft-quoted texts as: "God so loved the world that he gave his only son that whoever believes in him should not perish but have everlasting life", "Jesus wept" among others. Far beyond these observations, the cardinality of this book to the whole Canon of the New Testament cannot be discarded.
Bestselling and controversial bishop and teacher John Shelby Spong reveals the subversive, mystical wisdom of the writer of the Gospel of John and how his teachings point us forward in the twenty-first century In The Fourth Gospel: Tales of a Jewish Mystic, Spong turns his attention to the Gospel of John, the fourth Gospel in the Bible. Contrary to what is most often believed, he writes that this gospel was misinterpreted by the framers of the fourth-century creeds to be a literal account of the life of Jesus. In fact, it is a literary, interpretive retelling of the events in Jesus’ life through the medium of Jewish worship traditions and fictional characters, from Nicodemus and Lazarus to the “Beloved Disciple.” The Fourth Gospel not only recaptures the original message of this gospel, but also provides us with a radical new dimension to the claim that in the humanity of Jesus the reality of God has been met and engaged. This book offers a fresh way to read the Gospel of John and a unique primer about how to be a Christian in the post-Christian twenty-first century.
It has been the fate of many books on John to be left unfinished, for its interpretation naturally forms the crowning of a lifetime. I have myself been intending to write a book on the Fourth Gospel since the 'fifties, before I broke off (reluctantly) to be Bishop of Woolwich, though I am grateful now that I did not produce it prematurely at that time. It means however that I shall be compelled to refer to and often recapitulate material directly or indirectly related to the Johannine literature, which I have written over the years (some of it indeed while I was bishop). Many scholars in fact, if not most now, think that the author of the Gospel himself never lived to finish it and have seen the work as the product of numerous hands and redactors. As will become clear, I prefer to believe that the ancient testimony of the church is correct that John wrote it 'while still in the body' and that its roughnesses, self-corrections and failures of connection, real or imagined, are the result of its not having been smoothly or finally edited. If so I am in good company. At any rate who could wish for a better last testimony from his friends than that 'his witness is true' (John 21.24)? In other words, he got it right--historically and theologically. --from the Introduction At the time of his death in December 1983, John Robinson had completed the text of the book on which his 1984 Bampton lectures were to be based, so that it is possible to see the full details of his extremely controversial argument that the Gospel of John was the first Gospel to be written. Dr. Robinson himself once described the dawning of his conviction that this was the case as a 'Damascus Road experience', and his presentation of the evidence is made with all the customary vigor with which he would argue for something in which he deeply believed. The objections which need to be overcome to stand on its head what has long been one of the fundamental assumptions of New Testament scholarship are substantial, but here once again Dr. Robinson shows that so much of what is taken as established fact in that area is no more than preference and presumption. Certainly he will provoke rethinking on a whole series of topics, from the chronology of Jesus' ministry to the nature of his teaching. As The Listener said of the equally controversial Redating the New Testament: The greatest pleasure Dr. Robinson gives is purely intellectual. His book is a prodigious virtuoso exercise in inductive reasoning and an object lesson in the nature of historical argument and historical knowledge. This sequel equals, if not excels, its predecessor in those respects and is a fitting tribute to a brilliant New Testament scholar. The manuscript was prepared for publication by Dr. Chip Coakley, Dr Robinson's pupil, now Lecturer in Religious Studies in the University of Lancaster.
A leading New Testament scholar explores key issues in the Gospel of John.
Presents the original teachings of Jesus written by his contemporaries and early followers
Because the twentieth century search for the historical Jesus so heavily favored the Synoptic Gospels, we are long overdue for a reassessment of the evidence presented in the Gospel of Johnl. Craig L. Blomberg offers a foundational introduction and commentary, focusing with intelligence and care on the historicity of John's Gospel.
Concentrate on the biblical author's message as it unfolds. Designed to assist the pastor and Bible teacher in conveying the significance of God's Word, the Zondervan Exegetical Commentary on the New Testament series treats the literary context and structure of every passage of the New Testament book in the original Greek. With a unique layout designed to help you comprehend the form and flow of each passage, the ZECNT unpacks: The key message. The author's original translation. An exegetical outline. Verse-by-verse commentary. Theology in application. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will benefit from the depth, format, and scholarship of these volumes. 1-3 John In her commentary on John's letters, Karen H. Jobes writes to bridge the distance between academic biblical studies and pastors, students, and laypeople who are looking for an in-depth treatment of the issues raised by these New Testament books. She approaches the three letters of John as part of the corpus that includes John’s gospel, while rejecting an elaborate redactional history of that gospel that implicates the letters. Jobes treats three major themes of the letters under the larger rubric of who has the authority to interpret the true significance of Jesus, an issue that is pressing in our religiously pluralistic society today with its many voices claiming truth about God.
Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.
These in-depth studies on the Gospel of John, written by the man who describes himself as a 'conservative evangelical,' demonstrate that the application of the critical method to an understanding of scripture need not rule out an acceptance of inspiration. Dr. Morris is here concerned with the authorship of the fourth Gospel, its relation to the Synoptists, the origin and date of writing, and with other similar issues. To his discussion of these issues he brings both his impressive scholarship and firm commitment to the revelatory nature of the Bible. The result is an informed and articulate statement of the conservative position on the many crucial questions raised by John's Gospel. In his Preface to this volume, Dr. Morris notes that Critical Protestant scholars and Roman Catholics are reading one another's works and discussing one another's writings with charity and mutual profit. Perhaps it is not too much to hope that both will include the conservative evangelicals within the scope of their reading and charity. In the hope that it will make some small contribution to the continuing dialogue this book goes forth.