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As the availability and use of media platforms continue to expand, the cultural visibility of religion is on the rise, leading to questions about religious authority: Where does it come from? How is it established? What might be changing it? The contributors to The Media and Religious Authority examine the ways in which new centers of power and influence are emerging as religions seek to “brand” themselves in the media age. Putting their in-depth, incisive studies of particular instances of media production and reception in Asia, Africa, Latin America, and North America into conversation with one another, the volume explores how evolving mediations of religion in various places affect the prospects, aspirations, and durability of religious authority across the globe. An insightful combination of theoretical groundwork and individual case studies, The Media and Religious Authority invites us to rethink the relationships among the media, religion, and culture. The contributors are Karina Kosicki Bellotti, Alexandra Boutros, Pauline Hope Cheong, Peter Horsfield, Christine Hoff Kraemer, Joonseong Lee, Alf Linderman, Bahíyyah Maroon, Montré Aza Missouri, and Emily Zeamer, with an afterword by Lynn Schofield Clark.
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
Provides a comprehensive account of the socio-political role Aristotle attributes to traditional religion, despite rejecting its content.
Straightforward answers about Roman Catholicism for a Protestant audience The Roman Catholic faith is one of the world's most widespread religious traditions, yet the unique aspects of Roman Catholicism elicit perennial questions from adherents and outsiders alike. Such questions tend to fall into three major categories: historical backgrounds, theological matters, and personal relationships. Using Catholic Church documents and the writings of Catholic scholars, Baptist systematic theologian Gregg R. Allison distills the teachings of Catholicism around forty common questions about Catholic foundations, beliefs, and practices. The accessible question-and-answer format guides readers to the areas of interest, including: Where do Roman Catholic and Protestant beliefs differ? What happens during a Roman Catholic Mass? How does Roman Catholicism understand the biblical teaching about Mary? Who are the saints and what is their role? How can my Roman Catholic loved ones and I talk about the gospel? 40 Questions About Roman Catholicism explores theology and practice, doctrine and liturgy, sacraments and Mariology, contributions and scandals, and many other things, clarifying both real and perceived differences and similarities with other Christian traditions.
From one of the leading historians of Christianity comes this sweeping reassessment of religious freedom, from the church fathers to John Locke In the ancient world Christian apologists wrote in defense of their right to practice their faith in the cities of the Roman Empire. They argued that religious faith is an inward disposition of the mind and heart and cannot be coerced by external force, laying a foundation on which later generations would build. Chronicling the history of the struggle for religious freedom from the early Christian movement through the seventeenth century, Robert Louis Wilken shows that the origins of religious freedom and liberty of conscience are religious, not political, in origin. They took form before the Enlightenment through the labors of men and women of faith who believed there could be no justice in society without liberty in the things of God. This provocative book, drawing on writings from the early Church as well as the sixteenth and seventeenth centuries, reminds us of how "the meditations of the past were fitted to affairs of a later day."