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Do five mountains in Southern France contain the greatest treasure of human history? What exactly was the artifact known as the Holy Grail? Was civilization created by beings that were greater than human? Was there once a primeval language given to us by the gods? Does the so-called Grail bloodline descend not just from Jesus, but from the biblical Cain? What is it that makes the Grail bloodline special, and gives the "Grail kings" a divine right to rule? What is the nature of the ancient conflict that has shaped thousands of years of human history? These questions and more are addressed in Tracy R. Twyman's long awaited book "The Merovingian Mythos and the Mystery of Rennes-le-Chateau." Ms. Twyman has been a journalist and occult researcher for more than ten years. She has pursued the Grail mystery in her magazine, Dagobert's Revenge, for more than seven years. Now within the pages of this revolutionary work, Twyman reveals the shocking results of this exhaustive research. After reading this volume, you will never look at history or mythology the same way again.
The centuries immediately following the collapse of Roman rule in what is now France are an extraordinarily tangled time that is frequently dismissed as no more than a chaotic prelude to Charlemagne and the Carolingian Dynasty. Ian Wood's aim is to demonstrate that there was more to Merovingian France than fratricidal kinglets, murderous queens, corrupt bishops and otherworldly monastic saints.
Examines research from a variety of fields, including archaeology, bio-archaeology, architecture, hagiographic literature, manuscripts, liturgy, visionary literature and eschalology, patristics, numismatics, and material culture, Diverse list of contributors, many whose research has never before been available in English, Provides substantial research regarding women's history in the Merovingian period, Expands research beyond Europe to include other cultures that came in contact with the Merovingians Book jacket.
Clothing, jewelry, animal remains, ceramics, coins, and weaponry are among the artifacts that have been discovered in graves in Gaul dating from the fifth to eighth century. Those who have unearthed them, from the middle ages to the present, have speculated widely on their meaning. This authoritative book makes a major contribution to the study of death and burial in late antique and early medieval society with its long overdue systematic discussion of this mortuary evidence. Tracing the history of Merovingian archaeology within its cultural and intellectual context for the first time, Effros exposes biases and prejudices that have colored previous interpretations of these burial sites and assesses what contemporary archaeology can tell us about the Frankish kingdoms. Working at the intersection of history and archaeology, and drawing from anthropology and art history, Effros emphasizes in particular the effects of historical events and intellectual movements on French and German antiquarian and archaeological studies of these grave goods. Her discussion traces the evolution of concepts of nationhood, race, and culture and shows how these concepts helped shape an understanding of the past. Effros then turns to contemporary multidisciplinary methodologies and finds that we are still limited by the types of information that can be readily gleaned from physical and written sources of Merovingian graves. For example, since material evidence found in the graves of elite families and particularly elite men is more plentiful and noteworthy, mortuary goods do not speak as directly to the conditions in which women and the poor lived. The clarity and sophistication with which Effros discusses the methods and results of European archaeology is a compelling demonstration of the impact of nationalist ideologies on a single discipline and of the struggle toward the more pluralistic vision that has developed in the post-war years.
In this innovative new study, Patrick Geary rejects traditional notions of European history to present the Merovingian period (ca. 400-750) as an integral part of Late Antiquity. Drawing on current scholarship in archaeology, cultural history, historical ethnography, and other fields, the author formulates an original interpretation not only of Merovingian history but of the Romano-barbarian world from which it arose. Mapping the complex interactions of a volatile era, he carefully traces the Romanization of barbarians and the barbarization of Romans that ultimately made these populations indistinguishable. (BARNES & NOBLE).
The Merovingian era is one of the best studied yet least well known periods of European history. From the fifth to the eighth centuries, the inhabitants of Gaul (what now comprises France, southern Belgium, Luxembourg, Rhineland Germany, and part of modern Switzerland), a mix of Gallo-Roman inhabitants and Germanic arrivals under the political control of the Merovingian dynasty, sought to preserve, use, and reimagine the political, cultural, and religious power of ancient Rome while simultaneously forging the beginnings of what would become medieval European culture. The forty-six essays included in this volume highlight why the Merovingian era is at the heart of historical debates about what happened to Western Europe after the fall of the Roman Empire. The essays demonstrate that the inhabitants of the Merovingian kingdoms in these centuries created a culture that was the product of these traditions and achieved a balance between the world they inherited and the imaginative solutions they bequeathed to Europe. The Handbook highlights new perspectives and scientific approaches that shape our changing view of this extraordinary era by showing that Merovingian Gaul was situated at the crossroads of Europe, connecting the Mediterranean and the British Isles with the Byzantine empire, and it benefited from the global reach of the late Roman Empire. It tells the story of the Merovingian world through archaeology, bio-archaeology, architecture, hagiographic literature, history, liturgy, visionary literature and eschatology, patristics, numismatics, and material culture.
This book shows how a set of great stories changed the political playing field in an early medieval society.
Drawing on a rich variety of sources - histories, hagiographies, ascetic literature, and records of dreams at saints' shrines - Isabel Moreira provides insight into a society struggling to understand and negotiate its religious visions."--BOOK JACKET.
The Alamans were early victims of post-Roman expansion of the Frankish empire; studies consider both races from historical, archaeological and linguistic perspectives.(3-6c)
This book charts the influence of Christian ideas about social responsibility on the legal, fiscal and operational policies of the Merovingian government, which consistently depended upon the collaboration of kings and elites to succeed, and it shows how a set of stories transformed the political playing field in early medieval Gaul. Contemporary thinkers encouraged this development by writing political arguments in the form of hagiography, more to redefine the rules and resources of elite culture than to promote saints' cults. Jamie Kreiner explores how hagiographers were able to do this effectively, by layering their arguments with different rhetorical and cognitive strategies while keeping the surface narratives entertaining. The result was a subtle and captivating literature that gives us new ways of thinking about how ideas and institutions can change, and how the vibrancy of Merovingian culture inspired subsequent Carolingian developments.