Download Free The Aura Of Confucius Book in PDF and EPUB Free Download. You can read online The Aura Of Confucius and write the review.

This groundbreaking study highlights the importance of images within Confucianism and to a shrine-tomb for Confucius's buried robe and cap.
本书以英文版的形式,介绍了一代宗师——孔子。
Is it possible that the familiar and beloved figure of Confucius was invented by Jesuit priests? Based on specific documentary evidence, historian Lionel Jensen reveals how 16th- and 17th-century Western missionaries used translations of the ancient RU tradition to invent the presumably historical figure who has been globally celebrated as philosopher, prophet, statesman, wise man, and saint. 13 illustrations.
Reflecting on the legacy of four great religious figures, this book places each in their historical context, offers glimpses of what they were like personally, assesses how they saved their followers from confusion, and traces each religious tradition after its founder's death.
The Nineteenth Triannual Congress of the International Association for Analytical Psychology (IAAP) was held in Copenhagen, Denmark, from August 18-23, 2013. Copenhagen 2013 – 100 years on: Origins, Innovations and Controversies was the theme, honoring the psychological transformations experienced by C.G. Jung beginning in 1913, while also reflecting upon the evolving world and Jungian Community a century later.
A holy place is a place that the followers of a religion consider having a special religious significance. A holy place may be visited by the followers of a certain religion, who find inspiration by visiting it; it may be visited also by other people out of curiosity about that particular religion, or else attracted by its historical, artistic, or scenic value. The religion or philosophy, or better religion-and-philosophy, known as Confucianism is a kind of legendary phoenix; it has been periodically destroyed, just to rise again from its ashes. The last astonishing case has happened in modern times. After one century of destruction, culminating in the Cultural Revolution, Confucianism has been gradually making a comeback. It returned to life as a philosophy during the second half of the last century. In this century, a revival is in process also of the religious face of Confucianism. In any case, Confucianism is both a philosophy and a religion, the separation of the two is a Western concern. We will divide our list of the main Confucian holy places in six groups or sections, as follows: 1st Group: The Qufu Area. 2nd Group: Beijing and Other Historic Cities. 3rd Group: Places Related to Confucian Saints. 4th Group: Places Related to Leading Scholars (Sages). 5th Group: Confucian Academies. 6th Group: Sacred Mountains. Umberto Bresciani 1942 Born in Ca’d’Andrea, Cremona, Italy. 1962 High School Graduate (Maturità Classica), Liceo Ballerini, Seregno (MI), Italy. 1968 Licentiate of Philosophy & Theology, Studentato Teologico Saveriano, Parma, Italy. 1969 Entered Chinese Language Institute (Annexed to Fujen University, Taipei, Taiwan). 1973 B.A. (major: History; minor: Chinese Studies), University of Maryland (U.S.A.), Far East Division. 1975 M.A. Chinese Literature, National Taiwan University, Taipei, Taiwan. 1983 Ph. D. Chinese Literature, National Taiwan University, Taipei, Taiwan. Professor of Italian Language: National Taiwan Normal University, Taipei (since 1974). Professor, Dept. of Italian Language & Culture, Fujen University, Xinzhuang, Taipei, Taiwan (since 2003). Umberto Bresciani has lived in Taiwan for over 40 years. His main interest is Chinese philosophical and religious thought and comparative theological studies. Main publications Books: Xifang hanxuejia yanjiu wenshidongyi de shangdui (Evaluation of research by Western sinologists on the Wenshidongyi), dissertation for the Ph.D., Chinese Literature, Taipei: National Taiwan University, May 1983. Reinventing Confucianism: The New Confucian Movement, Taipei: Ricci Institute, 2001. La filosofia cinese nel ventesimo secolo – I nuovi confuciani, Roma: Urbaniana University Press, 2009. Il primo principio della filosofia confuciana (Ebook), Gaeta: Passerino Editore, 2014.
The author reviews the Confucian tradition through the two concepts, religion and humanities. Chinese scholars always adopt Zongjiao and Renwen from the ancient Chinese documents as the Chinese translation of religion and humanities. In respect of their own contexts of culture, the Chinese words and the English words share some similarities in meaning, but also have some vital differences. This book covers the major phases of the development of Confucianism, which have a wide historical span from the Pre-Qin period to the contemporary era with a focus on Confucianism in Song and Ming dynasties. Relevant ideas of modern Western disciplines such as philosophy of religion, religious studies and theology are employed by the author as references, not criteria, to illuminate key ideas in Confucian tradition and highlight the features of Confucianism as a religious or spiritual humanism. In some chapters, the author compares the eastern thinkers and theories with those western ones.
Employs Robert Bellah’s notion of civil religion to explore East Asia’s Confucian revival. Can Confucianism be regarded as a civil religion for East Asia? This book explores this question, bringing the insights of Robert Bellah to a consideration of various expressions of the contemporary Confucian revival. Bellah identified American civil religion as a religious dimension of life that can be found throughout US culture, but one without any formal institutional structure. Rather, this “civil” form of religion provides the ethical principles that command reverence and by which a nation judges itself. Extending Bellah’s work, contributors from both the social sciences and the humanities conceive of East Asia’s Confucian revival as a “habit of the heart,” an underlying belief system that guides a society, and examine how Confucianism might function as a civil religion in China, Korea, and Japan. They discuss what aspects of Confucian tradition and thought are being embraced; some of the social movements, political factors, and opportunities connected with the revival of the tradition; and why Confucianism has not traveled much beyond East Asia. The late Robert Bellah’s reflection on the possibility for a global civil religion concludes the volume.
This volume presents both a historical and a systematic examination of the philosophy of classical Confucianism. Taking into account newly unearthed materials and the most recent scholarship, it features contributions by experts in the field, ranging from senior scholars to outstanding early career scholars. The book first presents the historical development of classical Confucianism, detailing its development amidst a fading ancient political theology and a rising wave of creative humanism. It examines the development of the philosophical ideas of Confucius as well as his disciples and his grandson Zisi, the Zisi-Mencius School, Mencius, and Xunzi. Together with this historical development, the book analyzes and critically assesses the philosophy in the Confucian Classics and other major works of these philosophers. The second part systematically examines such philosophical issues as feeling and emotion, the aesthetic appreciation of music, wisdom in poetry, moral psychology, virtue ethics, political thoughts, the relation with the Ultimate Reality, and the concept of harmony in Confucianism. The Philosophy of Classical Confucianism offers an unparalleled examination to the philosophers, basic texts and philosophical concepts and ideas of Classical Confucianism as well as the recently unearthed bamboo slips related to Classical Confucianism. It will prove itself a valuable reference to undergraduate and postgraduate university students and teachers in philosophy, Chinese history, History, Chinese language and Culture.