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Law and Empire provides a comparative view of legal practices in Asia and Europe, from Antiquity to the eighteenth century. It relates the main principles of legal thinking in Chinese, Islamic, and European contexts to practices of lawmaking and adjudication. In particular, it shows how legal procedure and legal thinking could be used in strikingly different ways. Rulers could use law effectively as an instrument of domination; legal specialists built their identity, livelihood and social status on their knowledge of law; and non-elites exploited the range of legal fora available to them. This volume shows the relevance of legal pluralism and the social relevance of litigation for premodern power structures.
This book traces continuity in the development of the Athenian constitution, whereas previous studies have usually looked for catastrophic changes. Sealey selects three features of Athenian law which are important for the structure of society and the location of authority: (1) the legal status, and to a lesser extent the socioeconomic condition, of the different kinds of inhabitants of Attica; (2) the distinction, recognized in the fourth century, between "laws" and "decrees," analyzing what the Athians understood by "law"; and (3) the development of the Athenian courts. At an early stage the Athenians conceived the ideal of the rule of law and adhered to it continuously. They did so by means of a static concept of law and maintenance of an independent judiciary. The book is designed to be of importance not only for specialists in classical studies but for general historians, political scientists, and those concerned with the history of law. The book is within the reach of an advanced undergraduate and graduate audience.
This is the first ever documented study of the 1,035 identifiable Greek city states (poleis) of the Archaic and Classical periods (c.650-325 BC). Previous studies of the Greek polis have focused on Athens and Sparta, and the result has been a view of Greek society dominated by Sophokles', Plato's, and Demosthenes' view of what the polis was. This study includes descriptions of Athens and Sparta, but its main purpose is to explore the history andorganization of the thousand other city states.The main part of the book is a regionally organized inventory of all identifiable poleis covering the Greek world from Spain to the Caucasus and from the Crimea to Libya. This inventory is the work of 47 specialists, and is divided into 46 chapters, each covering a region. Each chapter contains an account of the region, a list of second-order settlements, and an alphabetically ordered description of the poleis. This description covers such topics as polis status,territory, settlement pattern, urban centre, city walls and monumental architecture, population, military strength, constitution, alliance membership, colonization, coinage, and Panhellenic victors.The first part of the book is a description of the method and principles applied in the construction of the inventory and an analysis of some of the results to be obtained by a comparative study of the 1,035 poleis included in it. The ancient Greek concept of polis is distinguished from the modern term `city state', which historians use to cover many other historic civilizations, from ancient Sumeria to the West African cultures absorbed by the nineteenth-century colonializingpowers. The focus of this project is what the Greeks themselves considered a polis to be.
Spanning forty years, this collection of essays represents the work of a renowned teacher and scholar of the ancient Greek world. Martin Ostwald's contribution is both philological and historical: the thread that runs through all of the essays is his precise explanation, for a modern audience, of some crucial terms by which the ancient Greeks saw and lived their lives—and influenced ours. Chosen and sequenced by Ostwald, the essays demonstrate his methodology and elucidate essential aspects of ancient Greek society. The first section plumbs the social and political terms in which the Greeks understood their lives. It examines their notion of the relation of the citizen to his community; how they conceived different kinds of political structure; what role ideology played in public life; and how differently their most powerful thinkers viewed issues of war and peace. The second section is devoted to the problem, first articulated by the Greeks, of the extent to which human life is dominated by nature (physis) and human convention (nomos), a question that remains a central concern in modern societies, even if in different guises. The third section focuses on democracy in Athens. It confronts questions of the nature of democratic rule, of financing public enterprises, of the accountability of public officials, of the conflict raised by imperial control and democratic rule, of the coexistence of "conservative" and "liberal" trends in a democratic regime, and of the relation between rhetoric and power in a democracy. The final section is a sketch of the principles on which the two greatest Greek historians, Herodotus and Thucydides, constructed their outlooks on human affairs. Ultimately, the collection intends to make selected key concepts in ancient Greek social and political culture accessible to a lay audience. It also shows how the differences—rather than the similarities—between the ancient Greeks and us can contribute to a deeper understanding of our own time.
A fundamental reference for the study of Athenian magistracies and official life.
A collection of 12 essays that explore the identity of Ancient Greece as a nation of very different communities. The volume begins with a study of the continuity of Greek culture and society as shown by the ease with which Greeks identified their local deities with those in Hesiod and Homer. Other topics include: the relationship between population size and political strength in the Arkadian Poleis; the reasons for the shifting location of the city of Miletos; whether Ancient Sparta was a Polis; the political organisation of East Locris in the Classical period; the Chalcidic Peninsula and Thrace; the use of the word `Polis' in the works of Xenophon, historians, Attic orators, inscriptions and in other Archaic and Classical sources. This useful history concludes with an index of literary sources, inscriptions and names.
Situated on the southwest coast of modern Turkey, Miletos stood for centuries as one of the paramount cities in the Hellenic world, a gateway between the East and West. It became especially famous as the most prolific mother city in Greek history, sending out at least forty-five known primary and secondary settlements into the Sea of Marmara and the Black Sea, while at home developing into an intellectual and artistic center and one of the birthplaces of Western science and philosophy. A history of Miletos is long overdue. Despite the significance of this city in antiquity and the important results of ongoing excavations there, the last full-scale discussion of Miletos was written in 1915. In Miletos, the Ornament of Ionia, Vanessa B. Gorman provides the first and only modern, integrated history of the city, collecting and scrutinizing sources about Miletos for the period stretching from the first signs of habitation until 400 B.C.E. This book reviews the archaeological evidence for the physical city, demonstrates the likelihood of both Minoan and Mycenaean settlements there, and substantiates the fact of the Persian destruction and refoundation of Miletos along orthogonal lines. With insight and diligence, Gorman surveys the cults known to have existed during this period; traces the political progress of the city through monarchy, oligarchy, tyranny, and democracy; and sketches the terms of its subjugation under the Persians and later the Athenians. Providing a detailed and up-to-date account of the development of one of the major urban centers of Asia Minor, Gorman's book will engage classicists, historians, and Near Eastern specialists. Vanessa B. Gorman is Associate Professor of History, University of Nebraska, Lincoln.
A series of new Papers from the Copenhagen Polis Centre. Among other things, these important papers discuss the role and function of theatres in the Greek world, the nature of early Cretan laws, how Greeks and indigenous peoples interacted on Sicily and in Magna Graecia, and whether or not the modern concept of 'the stateless society' applies to the ancient Greek polis.