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If you do not become what you once aspired to become, does it matter? ‘The Aspirant’ looks for an answer to this perennial question. It is the story of a young man who once wanted to become a Carmelite monk, but ended up becoming a monk of a different order - a civil servant. The disillusionment with the way monastic life was practiced, made him take this new direction. The journey ahead as a bureaucrat in CAG’s institution took the author to many places across the globe and caused him to meet several people – ordinary people with extraordinary stories – and those stories add extra layers to this memoir. And all through his life’s varied voyages, a part of him remained as a monk. ‘The Aspirant’ attempts to demystify two venerable institutions - the church and the bureaucracy - with a tinge of irreverence but without an iota of malice.
'Aspire that you deserve. Be an aspirant of a goal you're for........... With this, the story of a 24 years old civil service aspirant, sanjay, hailing from a small village of bihar begins. He lives in christian colony, the hub of aspirants in North Delhi. Living among the aspirants of different cherished dreams, sanjay struggles over years, experiences the truth of youth struggle, the consequences of failures and the sweetness of success.
The present work is a translation of al-Shahid al-Thanis Munyat al-Murid fi Adab al-Mufid wa al-Mustafid. The original Arabic work, written in 954 AH/1547 CE, quickly established itself as a core text in the Islamic seminaries, and it has long been an important source of reference for anyone interested in Islamic education and spiritual development. Now available in English for the first time, this classic work will be a valuable addition to the core reading lists of courses On Islamic ethics and spirituality. The current edition also contains an insightful introduction consisting of a biography of the author, an overview of the body of his work, a survey of his predecessors views on education, a study of his ideas on education, and an examination of his methodology of education.
"This book will compel scholars to take a new look at the role of "political opportunism" in the presidential selection process. Lara Brown provides a fresh, innovative exploration of the roots of opportunism, one that challenges conventional wisdom as it advances our understanding of this complex topic."--Michael A. Genovese, Loyola Marymount University.
Becoming someone is a learning process; and what we learn is the new values around which, if we succeed, our lives will come to turn. Agents transform themselves in the process of, for example, becoming parents, embarking on careers, or acquiring a passion for music or politics. How can such activity be rational, if the reason for engaging in the relevant pursuit is only available to the person one will become? How is it psychologically possible to feel the attraction of a form of concern that is not yet one's own? How can the work done to arrive at the finish line be ascribed to one who doesn't (really) know what one is doing, or why one is doing it? In Aspiration, Agnes Callard asserts that these questions belong to the theory of aspiration. Aspirants are motivated by proleptic reasons, acknowledged defective versions of the reasons they expect to eventually grasp. The psychology of such a transformation is marked by intrinsic conflict between their old point of view on value and the one they are trying to acquire. They cannot adjudicate this conflict by deliberating or choosing or deciding-rather, they resolve it by working to see the world in a new way. This work has a teleological structure: by modeling oneself on the person he or she is trying to be, the aspirant brings that person into being. Because it is open to us to engage in an activity of self-creation, we are responsible for having become the kinds of people we are.
Every few thousand years, our human culture experiences a massive evolutionary transformation. In the next few years, our consciousness will change very rapidly and move us beyond anything we can presently imagine. This change of consciousness is happening naturally to each of us now, and it will affect every aspect of how we think, how we live, and how we love. We are a culture in search of its spirit, and this change of consciousness is evolutionarily next for humankind on this planet. When the awareness opens, one may search many avenues and attractions for truth and enlightenment and find the search lacking in result. The next step may be the path of Self-discovery. But the direction on this path will not be given to us by a great teacher who comes down from the mountaintop with answers cast in stone, but rather by lots of little great teachers who could be called pathfinders. And to move into this new consciousness, we will transform the mind and the way it works with new mental skills and mental technology. Our success is inevitable. The ease or difficulty with which we achieve this success is still in formation. We will survive the transition physically. The question is whether we will survive psychologically. Psychological survival in this transition depends on only one thing: Developing the ability and inner discipline to completely, instantaneously, unquestioningly and continuously adapt to change.
Jainism regards life to be eternal. Recognizing that the soul can never die, but merely takes a new body, a careful tradition welcoming death through intentional fasting developed more than two thousand years ago. A legal challenge Rajasthan was put forward in 2013, suggesting that this practice is harmful and coercive and targets women in particular. For a short while SallekhanÀ, which means the “thinning of existence,” was declared illegal. In response to this controversy, three conferences were convened by the International School for Jain Studies to explore the legal, religious, and medical aspects of this practice. Experts discussed the long history of the practice, attested to in epigraphs throughout India; the ways in which fasting to death has become an acceptable practice in the Western world; and contemporary instances of its observance in India. This volume presents an interdisciplinary approach to thinking about the end of life, from biomedical, historical, religious, and legal perspectives.
Using the original writings of two Egyptian Sufis, Muḥammad Wafāʼ and his son 'Alī, this book shows how the Islamic idea of sainthood developed in the medieval period. Although without a church to canonize its "saints," the Islamic tradition nevertheless debated and developed a variety of ideas concerning miracles, sanctity, saintly intermediaries, and pious role models. In the writings of the Wafāʼs, a complete mystical worldview unfolds, one with a distinct doctrine of sainthood and a novel understanding of the apocalypse. Using almost entirely unedited manuscript sources, author Richard J. A. McGregor shows in detail how Muḥammad and 'Alī Wafāʼ drew on earlier philosophical and gnostic currents to construct their own mystical theories and notes their debt to the Sufi order of the Shadhiliyya, the mystic al-Tirmidhī, and the great Sufi thinker Ibn ʿArabī. Notably, although located firmly within the Sunni tradition, the Wafāʼs felt free to draw on Shi'ite ideas for the construction of their own theory of the final great saint.
What if the very human virtues we live by are debunked? Not by another human. But, by an engineered being. This book uncovers a radical take on life. Get a different perspective from a non-human entity! Learn how to exist in your space without disrupting the natural flow. A cycle of life and death, for three main characters in this book, spans across galaxies. Story of Destroyer, Menaka and Demon on infinite, parallel possibilities & timelines. A celestial purpose assigned to the Destroyer gets obstructed every time. All Kaal None follows their adventures on three possibilities. Destroyer fulfills his purpose in the end, bringing this cycle to an end. Or does it?