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While for many years scholars and journalists have focused on the more obvious manifestations of political life in the Middle East, one major theme has been consistently neglected. This is Pan-Syrian nationalism--the dream of creating a Greater Syria out of an area now governed by Syria, Lebanon, Israel, Jordan, and Turkey. Though not nearly as well known as Arab or Palestinian nationalism and hardly studied in depth, Pan-Syrianism has had a profound effect on Middle Eastern politics since the end of World War I. In Greater Syria, the noted Middle East scholar Daniel Pipes provides the first comprehensive account of this intriguing, important, and little understood ideology.
The Alawites are a key component to the current civil war in Syria. Journalist Robert D. Kaplan compared Hafez al-Assad's coming to power to "an untouchable becoming maharajah in India or a Jew becoming tsar in Russia-an unprecedented development shocking to the Sunni majority population which had monopolized power for so many centuries".[31] In 1971 al-Assad declared himself president of Syria, a position the constitution at the time permitted only for Sunni Muslims. The author shows how the political behavior of Alawites has long been shaped by the group's insecurity and lack of true integration into society.
Reprint of the original, first published in 1860.
A wide-ranging exploration of the cultural and historical hinterland of Syria's powerful Shia minority.
The ‘Alawis, or Alawites, are a prominent religious minority in northern Syria, Lebanon, and southern Turkey, best known today for enjoying disproportionate political power in war-torn Syria. In this book, Stefan Winter offers a complete history of the community, from the birth of the ‘Alawi (Nusayri) sect in the tenth century to just after World War I, the establishment of the French mandate over Syria, and the early years of the Turkish republic. Winter draws on a wealth of Ottoman archival records and other sources to show that the ‘Alawis were not historically persecuted as is often claimed, but rather were a fundamental part of Syrian and Turkish provincial society. Winter argues that far from being excluded on the basis of their religion, the ‘Alawis were in fact fully integrated into the provincial administrative order. Profiting from the economic development of the coastal highlands, particularly in the Ottoman period, they fostered a new class of local notables and tribal leaders, participated in the modernizing educational, political, and military reforms of the nineteenth century, and expanded their area of settlement beyond its traditional mountain borders to emerge from centuries of Sunni imperial rule as a bona fide sectarian community. Using an impressive array of primary materials spanning nearly ten centuries, A History of the ‘Alawis provides a crucial new narrative about the development of ‘Alawi society.
The authoritative account of Islam's schism that for centuries has shaped events in the Middle East and the Islamic world. In 632, soon after the Prophet Muhammad died, a struggle broke out among his followers as to who would succeed him. Most Muslims argued that the leader of Islam should be elected by the community's elite and rule as Caliph. They would later become the Sunnis. Otherswho would become known as the Shiabelieved that Muhammad had designated his cousin and son-in-law Ali as his successor, and that henceforth Ali's offspring should lead as Imams. This dispute over who should guide Muslims, the Caliph or the Imam, marks the origin of the Sunni-Shii split in Islam. Toby Matthiesen explores this hugely significant division from its origins to the present day. Moving chronologically, his book sheds light on the many ways that it has shaped the Islamic world, outlining how over the centuries Sunnism and Shiism became Islam's two main branches, and how Muslim Empires embraced specific sectarian identities. Focussing on connections between the Indian subcontinent and the Middle East, it reveals how colonial rule and the modern state institutionalised sectarian divisions and at the same time led to pan-Islamic resistance and Sunni and Shii revivalism. It then focuses on the fall-out from the 1979 revolution in Iran and the US-led military intervention in Iraq. As Matthiesen shows, however, though Sunnism and Shiism have had a long and antagonistic history, most Muslims have led lives characterised by confessional ambiguity and peaceful co-existence. Tensions arise when sectarian identity becomes linked to politics. Based on a synthesis of decades of scholarship in numerous languages, The Caliph and the Imam will become the standard text for readers looking for a deeper understanding of contemporary sectarian conflict and its historical roots.