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As a revival in Owen studies and reprints has taken place, this much-needed Companion by an international group of leading scholars, helpfully explores key questions related to Owen's method, theology and pastoral practice. Examining his thought through such topics as his epic work on the Holy Spirit, his developed view of faith and reason, and his contribution to the place of toleration, this book offers an authoritative exploration of Britain's greatest theologians.
Carl Trueman analyses the theology of the great Puritan theologian, John Owen, paying particular attention to his vigorous trinitarianism. To understand Owen, we need to see him as a seventeenth-century representative of the Western trinitarian and anti-Pelagian tradition. Trueman demonstrates how Owen used the theological insights of patristic, medieval, and Reformation theologians to meet the challenges posed to Reformed Orthodoxy by his contemporaries. A picture emerges of a theologian whose thought represented a critical reappropriation of aspects of the Western tradition for the purpose of developing a systematic restatement of Reformed theology capable of withstanding the assaults of both the subtly heterodox and the openly heretical. Table of Contents: 1. Owen in Context 2. The Principles of Theology 3. The Doctrine of God 4. The Person and Work of Christ 5. The Nature of Satisfaction 6. The Man Who Wasn't There Appendix One: The Role of Aristotelian Teleology in Owen's Doctrine of Atonement Appendix Two: Owen, Baxter, and the Threefold Office
Crossway Introduces the Collected Works of John Owen, Updated for Modern Readers Regarded as one of the greatest theologians in history, 17th-century pastor John Owen wrote extensively on holiness, Scripture, the Trinity, missions, and ecclesiology. His classic works—which have inspired many Christian thinkers including Charles Spurgeon, J. I. Packer, and John Piper—remain influential, but until now haven't been offered in an easy-to-read collection. The Complete Works of John Owen is a 40-volume series that brings together all of Owen's original theological writings, reformatted for modern readers. Volume 28, edited by Andrew M. Leslie, includes a variety of Owen's treatises, sermons, short letters, and tracts. These works cover scriptural, sacramental, and ecclesiological topics, including the integrity of Scripture, identifying and responding to habitual sin, and the importance of devotion and worship. Along with extensive introductions by the editor, this volume includes outlines, footnotes, and other supporting resources. This landmark series—which will be published over a number of years—presents Owen's prolific work in an easy-to-read layout to reach and inspire a new generation of Bible readers and scholars to deeper faith. Edited and Formatted for Modern Readers: Presents Owen's original writing, newly typeset with text breaks, headings, and footnotes Insightful Introductions and Outlines: Provide historical, theological, and personal context, as well as an explanation of pastoral debates up to and following each work Part of the Complete Works of John Owen Collection: 40 hardcover volumes will release over a number of years and include material not previously published Perfect for Churches and Schools: Invites students, pastors, theologians, and those interested in the Holy Spirit and the Puritans to explore worship and ecclesiology, gain a Christ-centered vision, and pursue holiness
The Claims of Truth presents an exposition and analysis of the theology of the great Puritan theologian, John Owen, which pays particular attention to his vigorous trinitarianism. The author argues that the only way to understand Owen is to see him as a seventeenth-century representative of the ongoing Western trinitarian and anti-Pelagian tradition. In chapters which deal with Owen's historical context, his understanding of the principles of theology, his understanding of God, his Christology, and his understanding of atonement, Dr. Trueman demonstrates how Owen used the theological insights of patristic, medieval, and Reformation theologians in order to meet the challenges posed to Reformed Orthodoxy by his contemporaries. The picture that emerges is one of a theologian whose thought, in its context, represented a critical reappropriation of aspects of the Western tradition for the purpose of developing a systematic restatement of Reformed theology which was capable of withstanding the assaults of both the subtly heterodox and the openly heretical.
As a revival in Owen studies and reprints has taken place, this much-needed Companion by an international group of leading scholars, helpfully explores key questions related to Owen's method, theology and pastoral practice. Examining his thought through such topics as his epic work on the Holy Spirit, his developed view of faith and reason, and his contribution to the place of toleration, this book offers an authoritative exploration of Britain's greatest theologians.
That the man who has been called "the greatest British theologian of all time" should have no adequately researched biography of his life and times would be incredible if it were not a fact. But as Dr. Toon, an able historian who specializes in the Puritan era, shows in this book, John Owen was even more than just a great theologian. He exercised a profound influence on youth as Dean of Christ Church, and Vice Chancellor in the University of Oxford; he was also a statesman of no mean order, whose wisdom often prevented excesses into which his contemporaries would have fallen in their untampered zeal; but above all, he was a spiritual shepherd with a true pastor's heart who delighted in nothing so much as to feed the flock of God. Dr. Toon, who has been engaged for over four years on almost continuous research, has produced a volume full of new information as well as an assessment of the tremendous influence of this outstanding leader. The current worldwide interest in the Puritan period underlines the timeliness and importance of this new work. John Owen achieved national recognition when at the comparatively early age of thirty he preached before the House of Commons at St. Margaret's, Westminster. Yet his achievements would eventually be recorded in higher archives than any mere earthly ones, for he was to become a revered and redoubtable servant of the King of kings. Like many other renowned servants of God, John Owen cared little for personal aggrandizement and by his own command not one of his diaries has been preserved; and since the extant letters in which he lays bare his soul are very few, his biographer is hard put to find those personal touches which have helped to establish biography as an important part of English literature. Nevertheless this carefully researched study has been produced to help meet the need for a fuller life of this remarkable man.
Examining the influence of Thomas Aquinas and his followers upon the seventeenth century Puritan theologian John Owen, this book breaks new ground in exploring the impact of medieval thought upon Reformed scholasticism. Cleveland argues that Owen uses Thomistic ideas in two ways: first in an Augustinian fashion arguing against Pelagian and semi-Pelagian ideas of human independency; second in a Trinitarian fashion, with Thomistic ideas affecting the understanding of each person of the Trinity. The resulting theological formulation is strongly Western and Orthodox and provides a helpful model for theological formulation seeking to build upon a Western Christian foundation. The works of the Reformed theologian John Owen have long been admired for their depth and theological sophistication. In this book Cleveland fills a significant gap in Owen studies by pursuing a deeper understanding of the role that Thomas Aquinas and the school of thought known as Thomism played in Owen's theology, from his works on providence and salvation by the Holy Spirit to his Christological work.
The Oxford History of Protestant Dissenting Traditions, Volume I traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England—in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.
This book studies medieval theories of angelology insofar as they made groundbreaking contributions to medieval philosophy. It centers on the period from Bonaventure to Ockham while also discussing some original positions by earlier thinkers.
From New York Times bestselling author of Seeking Allah, Finding Jesus Nabeel Qureshi—a former Muslim—comes his deeply personal, challenging, and respectful answer book to the many questions surrounding jihad, the rise of ISIS, and Islamic terrorism. San Bernardino was the most lethal terror attack on American soil since 9/11, and it came on the heels of a coordinated assault on Paris. There is no question that innocents were slaughtered in the name of Allah and in the way of jihad (meaning warfare against the enemies of Islam, in this case). But do the terrorists' actions actually reflect the broader religion of Islam? The answer to this question is more pressing than ever, as many Muslim refugees are still migrating to the West, seeking shelter from the violent ideologies of ISIS, Al-Qaida, and other radical Islamic groups. Setting aside speculations and competing voices, Qureshi explores the answers to difficult questions like: What is Islam, and is it a religion of peace or violence? Is there a clear definition and doctrine of jihad? How are we to understand jihad and radical expressions of Islam in relation to our Muslim neighbors and friends? Why is there such a surge of Islamist terrorism in the world today, and how should we respond? How does jihad compare with Old Testament calls to warfare? In Answering Jihad, bestselling author Nabeel Qureshi answers these urgent questions from the perspective of a former Muslim who is deeply concerned for both his Muslim family and his American homeland.