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This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.
The Ascension of Isaiah is an important but neglected apocalypse from the early second century CE. Its author wrote at a time when charismatic prophecy was falling into decline and when the experience of oppression from the Roman government was causing deep problems for pious Christians. He responded by providing assurance about the promised parousia and also by offering theoretical attempt to explain how the heavenly Christ had defeated the cosmic powers who inspired hatred of the Christians. The Ascension of Isaiah gives a badly-needed insight into the state of Syrian Christianity just after the death of Ignatius and it shows an early knowledge of some of the New Testament writings. This Sheffield guide examines the life-setting of the apocalypse and also offers a commentary on the complete text.
The Ascension of Isaiah : Translated from the Ethiopic Version, Which, Together with the New Greek Fragment, The Latin Versions and the Latin Translation of the Slavonic, Is Here Published in Full by Robert Henry Charles, first published in 1900, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
The book of Acts contains a strong geographical component. Yet readings of Acts typically ignore or marginalise geography's contribution to the construction of the narrative's theology. In this book Matthew Sleeman argues that Jesus' ascension into heaven is foundational for establishing the 'spatiality' of Acts, showing that the narrative's understanding of place and space is shaped decisively by Christ's heavenly location. Drawing on recent advances in geographical theory, Sleeman offers a 'spatial' interpretation that expands our vision of how space and place inform the theological impulses of Acts. Presenting a complement to conventional 'temporal' readings of Acts, he sheds new light on the theology of the book, and suggests new ways of reading not only Acts but also other New Testament texts. Sleeman's work combines innovative biblical scholarship with accessible and informative geographical analysis, and is suitable for those with research and teaching interests in human geography or biblical studies.
This study demonstrates that angel and angel-related traditions, especially those growing from the so-called "Angel of the Lord" in the Hebrew Bible, had a significant impact on the origins and early development of Christology to the point that an Angelomorphic Christology is discernable in several first century texts. Significant effort is given to tracing the antecedents of this Christology in the angels and divine hypostases of the Hebrew Bible and Second Temple Jewish literature. The primary content of this volume is the presentation of pre-150 CE textual evidence of Angelomorphic Christology. This religio-historical study does not spawn a new Christology among the many scholarly "Christologies" already extant. Instead, it shows the interrelationship of various Christological trajectories and their adaptation from Jewish angelomorphic traditions.
How did the books of the Bible come to be recognized as Holy Scripture? After nearly nineteen centuries the canon of Scripture remains an issue of debate. Adept in both Old and New Testament studies, F. F. Bruce brings the wisdom of a lifetime of reflection and biblical interpretation to bear in addressing the criteria of canonicity, the canon within the canon, and canonical criticism.
The Ascension of Isaiah is an apocryphal Old Testament dating from the 1st or 2nd century, organized by a still unknown Christian scholar. According to the theory of Robert Henry Charles, the text is composed of three distinct parts. The first seems to have been written by a Jewish author and the other two by Christian authors. Once it is established that it was written in the first or second century after the resurrection of Jesus Christ, its credibility is quite questionable. It contains 3 different sections related to the prophet Isaiah.The first part of the book is called Martyrdom of Isaiah. It says that before King Hezekiah died, Isaiah warned him that his son Manasseh would not go his way. When Manasseh took power, Isaiah and a group of prophets went into the desert and a demon named Belialinspired the false prophet Belkira to accuse him of treason. The king condemns Isaiah to death by sawing him in half, according to Jewish history. The second part of the book is called the vision of Isaiah or the testament of Hezekiah. In this part, the author may have inserted an apocalypse, or revelation, of Christian origin and probably a legend that speaks of a vision of the coming of Jesus, the subsequent corruption of the Christian church, the state of Belial and the Second Coming.The third part describes Isaiah's journey through the seven heavens and talks about the life, death and resurrection of Jesus Christ.The Apocryphal Ascension of Isaiah consists of about three Ethiopian manuscripts, but the fragments were written in Greek, Latin and ancient Slavic. These three texts seem to have been initially written in Greek, but it is possible that the text called "Martyrdom of Isaiah" was written from an original written in Hebrew or Aramaic. The name of the book was Epiphaniusand Jerome of Stridus, the first writer and translator of the Hebrew texts of the Old Testament and the Greek texts of the New Testament into Latin, from which the so-called Vulgate originated. These three texts were not recognized by Christianity because they were considered apocryphal and therefore were not included in the biblical canon.
Ever wish someone could give you a big handle on the entire Bible without years of study? Well, this book not only promises to give you that big handle—it will deliver on the promise. You should be asking, how is this possible? The Bible is one story told over and over again, with many variations on the same theme. This structure is the Bible’s DNA. This basic seven-point pattern is the heartbeat of the Creation. It is the cycle of a human day and a human life. It is the pattern of the Tabernacle. It is the process of agriculture. It undergirds the speeches and Laws of God. It orders the rise and fall of nations and empires. It is also the structure of our worship. It is the rhythm of Christ, and it will open the Bible for you like never before.